Chinese
呀，那完全转化后变成金刚，以此灌顶被称为第四无间灌顶。然后是铃的灌顶，从字母哈变成宝剑，那完全转化后变成不空成就佛的身，要对它进行供养赞颂，那完全转化后变成铃，以此灌顶被称为第五事业灌顶。然后是名字的灌顶，上师把手放在弟子的头上，金刚语中也这样说：你是真正的佛，极度赞颂的秘密名字，名为金刚某某，今天给你灌顶。这是第六遍入国王灌顶。然后是上师的灌顶，秘密灌顶和智慧灌顶以及智慧的灌顶，所有这些等等的灌顶，据说都可以完整地给予。然后为了报答恩情而展示供养，因此为了获得灌顶等等。展示了，然后为了获得殊胜灌顶，从灌顶的那一刻起，为了获得那些殊胜的灌顶，献上供养。那些殊胜的种姓之子，那些具有各种种姓特征的殊胜之子，献上各自特殊的殊胜供养，也就是用不吝惜生命和身体的心来供养，因此一定要献上殊胜的供养。生命身体乃至财物等，用不吝惜的心来供养等等。然后为了说明金刚持的供养，用自己的身体和心等等来表示，自己的身体和心喜悦等等，就是请接受我的身体的供养，请接受我的心的供养，通过身语意三门来使上师欢喜。心也是殊胜的供养，就是心怀慈悲和悲悯是最殊胜的。心的想法是什么，就是如何才能使那位上师的心意相合，就那样去供养。以上所说的供养是金刚
English
Ya, that which is completely transformed becomes Vajra, and the empowerment given by it is called the fourth uninterrupted empowerment. Then, the bell empowerment: from the letter Ha, the sword is completely transformed into the body of Amoghasiddhi. Offerings and praises should be made to it. That which is completely transformed becomes a bell, and the empowerment given by it is called the fifth Karma empowerment. Then, the name empowerment: the teacher places his hand on the disciple's head, and in Vajra speech, he says: You are the true Buddha, the secret name of great praise, called Vajra so-and-so, today I empower you. This is called the sixth all-pervading king empowerment. Then, the empowerment of the teacher, the secret empowerment, the wisdom empowerment, and the empowerment of knowledge, etc. It is said that all these empowerments can be given completely. Then, to repay the kindness, the offering is shown. Therefore, to obtain empowerment, etc. It is shown, and then to obtain the supreme empowerment, from the moment of empowerment, to obtain those supreme empowerments, offerings are made. Those excellent sons of the lineage, those excellent sons who possess the characteristics of each lineage, offer their own special excellent offerings, that is, they offer with a mind that does not spare life and body. Therefore, it is certain to offer excellent offerings. Life, body, and even wealth, offer with a mind that does not spare, etc. Then, to explain the offering of the Vajra Holder, it is shown by one's own body and mind, etc. One's own body and mind are joyful, etc., that is, please accept the offering of my body, please accept the offering of my mind, to please the holy teacher through the three doors of body, speech, and mind. The heart is also an excellent offering, that is, compassion and sorrow are the most excellent. Whatever the mind's intention is, that is, how to please the heart of that holy teacher, offer in that way. The offerings mentioned above are Vajra
Chinese
这是关于供养护摩的内容。接下来，展示了佛轮的供养：‘伟人们如愿以偿，供养各种功德。’这意味着，伟人，即从奴隶中挑选出的亲近者，供养劣质物品，以及供养五种欲妙等，这是佛轮的供养。然后，展示了珍宝的供养：‘珍宝和财富的精华，所有存在的数量。’这意味着，所有五种珍宝等，所有吝惜的财富精华，以及所有适合和恰当的财富，都是珍宝执持者的供养。接下来，展示了莲花的供养：‘母亲、女儿和妻子。’这里没有‘母亲’，而是供养女儿、妻子和心爱之物。‘装饰华丽的姐妹’意味着，用瑟瑟、绿松石等各种珍宝装饰姐妹并供养。‘有人的名字和标志’意味着，供养有塔等人的标志，以及有动物雌性标志的那些，这些是莲花者的供养。接下来，展示了业的供养：‘象、马和车辆。’这意味着，供养大象、好马和精美的车辆。此外，为了供养那些能负重的大牲畜。‘各种各样的集合，以及各种各样的乘具’被说了，这是各种金刚的供养。接下来，共同坛城的供养，从‘对所有佛’到‘在共同坛城中供养’，用五句话展示，很容易理解。接下来，不仅将这些供养献给上师，为了展示也献给智慧母，说了‘在那些坛城中’等等，意味着，在上面说的那些坛城中隐藏，以及秘密灌顶时，以其无形之缘，也对那些供养上面说的各种供养。接下来，为了展示给予灌顶标志，展示了‘对获得殊胜灌顶的殊胜之子’等等，意味着，对获得殊胜灌顶的种姓之殊胜之子，首先要圆满生起菩提心，并给予以此为因获得如此果的理由。
English
This explains the offerings for the homa. Then, the offerings for the Buddha-wheel are shown: 'Great beings fulfill their desires, offering various qualities.' This means that great beings, those close ones chosen from among slaves, offering inferior items, and offering the five desirable qualities, etc., are the offerings of the Buddha-wheel. Then, the offerings of jewels are shown: 'The essence of jewels and wealth, all the quantities that exist.' This means that all five types of jewels, etc., all the hoarded essence of wealth, and all the appropriate and fitting wealth that exists, are the offerings of the jewel-holder. Next, the offerings of the lotus are shown: 'Mother, daughter, and wife.' Here, there is no 'mother,' but rather the daughter, wife, and beloved are offered. 'Sisters adorned exceedingly' means that sisters are adorned with various jewels such as zi stones, turquoise, etc., and offered. 'Having human names and marks' means that those having human marks such as Tara, etc., and those having the marks of female animals, are the offerings of the lotus-holder. Next, the offerings of karma are shown: 'Elephants, horses, and chariots.' This means offering elephants, good horses, and excellent chariots. Moreover, it is for the sake of offering those large livestock that can carry heavy loads. 'Various kinds of assemblies, and all kinds of vehicles' are spoken of, which are the offerings of the various vajras. Next, the common mandala offerings, from 'to all Buddhas' to 'offering in the common mandalas,' are shown in five sentences and are easy to understand. Next, not only are these offerings made to the teacher, but in order to show that they are also offered to the wisdom mother, 'in those mandalas,' etc., is said, meaning that in those mandalas mentioned above, when hiding and secretly bestowing empowerment, by its formless cause, also to those offerings, the various kinds of offerings mentioned above are offered. Next, in order to show the giving of empowerment signs, 'to the supreme son who has obtained the supreme empowerment,' etc., is shown, meaning that to the supreme son of the lineage who has obtained the supreme empowerment, one must first perfect the generation of bodhicitta and give the reason for obtaining such a result by this cause.
Chinese
因此，首先说的是给予心的理由。第二，称为给予手印禅修，是获得第二个灌顶的标志，即观修显现为所依和能依。第三，解释秘密的意义。这是作为获得第三个灌顶的标志，宣说功德的部分，即所依的功德和具有所依者的功德。第四，解释法本，是获得第四个灌顶的标志，即语完全清净，向他人和其他人展示因法。第五，给予四种事业的印记，是作为获得圆满灌顶的标志，给予四种事业的印记。第六，给予七宝，或者具有特殊性质的物品，或者给予一切齐全之物，是作为获得第六个灌顶的标志，引用金刚等名称，以七宝结尾来命名，是秘密的名字。不仅如此，还要给予作为物品特殊性质的七宝。不仅如此，还要给予作为各种各样的标志。然后，为了展示如何获得灌顶的梦兆，通过“获得殊胜灌顶的梦兆”等来讲述。当弟子处于准备阶段，在吉祥草垫上以狮子卧式睡觉时，一定会出现想要如何获得灌顶的梦兆。这些也就是下面将要出现的这些。其中，首先为了展示获得金刚持灌顶的梦兆，从“自己的心获得自在”开始，到“见到，确定是获得金刚持灌顶的先兆”为止来展示，不需要解释，文句本身就很清楚。然后，为了展示获得佛陀法轮者的灌顶的先兆，从“获得身体的神通”到“获得法轮者的灌顶的征兆”为止来展示，文句本身就很清楚，不需要解释。然后，为了展示获得珍宝灌顶的先兆，从“享用各种珍宝”到“获得珍宝种姓的灌顶的征兆”为止来展示，很容易理解。然后，为了展示获得莲花灌顶而发光的先兆，从“在莲花池中嬉戏”到“金刚法
English
Therefore, first it is said to give the reason of mind. Second, called giving the mudra meditation, is the sign of obtaining the second empowerment, which is to contemplate the appearance as the support and the supported. Third, explain the secret meaning. This is as a sign of obtaining the third empowerment, proclaiming the parts of merit, that is, the merit of the support and the merit of the one with the support. Fourth, explain the Dharma text, which is the sign of obtaining the fourth empowerment, that is, the speech is completely pure, showing the causal Dharma to others and others. Fifth, give the seal of the four actions, which is as a sign of obtaining the complete empowerment, giving the seal of the four actions. Sixth, give the seven jewels, or items with special properties, or give everything complete, which is as a sign of obtaining the sixth empowerment, quoting names such as Vajra, ending with the seven jewels to name, is the secret name. Not only that, but also give the seven jewels as the special properties of the items. Not only that, but also give as a sign of various kinds. Then, in order to show the dream signs of how to obtain the empowerment, it is told through "the dream signs of obtaining the supreme empowerment" and so on. When the disciple is in the preparation stage, sleeping in the lion's posture on the Kusha mat, dream signs of how one wants to obtain the empowerment will definitely appear. These are also the ones that will appear below. Among them, first, in order to show the dream signs of obtaining the Vajradhara empowerment, it is shown from "one's own mind obtaining freedom" to "seeing, determining that it is a sign of obtaining the Vajradhara empowerment", no explanation is needed, the sentence itself is very clear. Then, in order to show the sign of obtaining the empowerment of the Buddha wheel holder, it is shown from "obtaining the magical power of the body" to "the sign of obtaining the empowerment of the wheel holder", the sentence itself is very clear, no explanation is needed. Then, in order to show the sign of obtaining the jewel empowerment, it is shown from "enjoying various jewels" to "the sign of obtaining the empowerment of the jewel family", it is easy to understand. Then, in order to show the sign of obtaining the lotus empowerment and shining, from "playing in the lotus pond" to "Vajra Dharma
Chinese
是获得灌顶。到此为止已经说明，很容易理解。然后为了说明获得外灌顶的先兆，说了许多梦兆等等。上面所说的梦兆和征兆，以及如何梦见和看见的那些，是总的获得灌顶的征兆。或者说，什么也没有看见，是指上面所说的征兆都没有。显示说，梦的自性是空性，像这样，也是属于说明自己的梦。所谓显现秘密一切，是指在梦中像显现一样，你身上有四种轮。这样显示，自己也在心中见到秘密，据说那是获得什么的坛城的灌顶的先兆。然后为了说明获得灌顶的功德，其中“无论谁进入这些坛城”等已经说明。所谓“无论谁进入这些坛城”，是指无论哪个种姓之子，进入上面所说的坛城的各个类别，获得灌顶的那个人，他的功德就是下面所说的这些。所谓“世间主和眷属敬献”，是指在这个世间，有权势的主和他的眷属们会恭敬侍奉。所谓“长寿安乐圆满”，是指在这个世间会长寿，受用圆满。所谓“众人称赞和恭敬”，是指世间人众都献上赞颂，所有人都恭敬侍奉。所谓“爱慕和称赞述说”，是指大家都喜欢，并述说功德的各个类别。所谓“无病青春安乐”，是指无病且变得非常年轻，拥有智慧超群的青春，身体轻盈且安乐圆满。所谓“调伏世间大力者”，是指调伏这个世间有大力气的夜叉等等。所谓“诸佛都认为是儿子”，是指三世诸佛也都时时在心中认为是殊胜的。所谓“见到佛子们为友”，是指佛子们都视其为兄弟和朋友。等等。
English
is to receive empowerment. It is easy to understand as it has been explained up to this point. Then, in order to show the preliminary signs of receiving external empowerment, many dreams and signs are mentioned. The dream omens and signs mentioned above, and how one dreams and sees them, are all signs of receiving general empowerment. Alternatively, "or not seeing anything" means that none of the signs mentioned above are present. It shows that the nature of dreams is emptiness, and this is also included in the dreams that indicate oneself. The term "all manifest secrets" means that in a dream, just like in reality, you have four chakras in your body. This shows that one sees secrets in one's mind, and it is said that this can be a preliminary sign of receiving empowerment of which mandala. Then, in order to show the benefits of receiving empowerment, it is explained by "whoever enters these mandalas," etc. "Whoever enters these mandalas" means that whichever son of lineage enters the specific categories of the mandalas mentioned above, the qualities of that person who receives empowerment are those that follow. "The lord of the world and retinue honor" means that in this world, the powerful lord and his retinue will pay homage. "Long life, happiness, and perfection" means that in this world, one will have a long life and perfect enjoyment. "Praised and honored by all" means that all the people of the world offer praise and everyone pays homage. "Loving and praising speech" means that everyone likes it and speaks of the various categories of virtues. "Without disease, youth, and happiness" means being without disease and becoming very young, having youth with outstanding wisdom, and being light in body and perfect in happiness. "Subduing the powerful in the world" means subduing the powerful yakshas and so on in this world. "All Buddhas consider as sons" means that all Buddhas of the three times also always consider them as supreme in their hearts. "Seeing the sons of the Buddhas as friends" means that the sons of the Buddhas see them as brothers and friends. And so on.