Chinese
引导之口诀。从阐明秘密修持之口诀三者中，初者有四：外之五戒、续之五系、经之五连、修法之五合，共二十法类。其中外之五戒为：密咒经之宝库、密咒语之边际、密咒语之钥匙、密咒经之首、修持经之首等五者。续之五系为：腹部灌顶空性之系、铙钹会供之系、释疏降龙之系、释义简集义之系、行持口诀之系等五者。经之五连为：续经相连、经与修法相连、修法与事业相连、事业与行持相连、行持与经验相连等五者。修法之五合为：根本与修法相合、修法与事业相合、事业与禅定相合、禅定与三摩地相合、三摩地与拣择相合等五者。内修法之阐明口诀中，有寂静与忿怒之修法二者。初者有五种修法：修持圣众八族、修持寂静四十二尊、修持真如五族、修持大密一种、修持寂静单印等五者。初者为：修持圣众八族有五大事业、五小事业，共十法类。其中五大事业为：执持坛城之仪轨、次第灌顶之仪轨、加持开光之仪轨、亡者火葬之仪轨、南门镇压之仪轨等五者。五小事业为：喜悦供养之仪轨、供养宾客朵玛之仪轨、供施水食之仪轨、身舍利擦擦之仪轨、寂静火葬之仪轨等五者。寂静四十二尊之修法中，亦有五种修法：外于生起次第中修持、内于圆满次第中成就、秘密于真如五智中修持、事业于成就悉地中修持、细微事业于圆满中修持。真如五族之修法中，亦有五种修法：外于彩粉坛城中修持、内于蕴界坛城中修持
English
Instructions on Application. Among the three instructions that clarify secret practice, the first has four parts: five external vows, five bonds of the tantra, five connections of the scripture, and five combinations of the practice method, totaling twenty dharma categories. Among these, the five external vows are: the treasury of secret mantra scriptures, the boundary of secret mantra teachings, the key to secret mantra teachings, the head of secret mantra scriptures, and the head of practice scriptures. The five bonds of the tantra are: the bond of abdominal empowerment and emptiness, the bond of cymbal assembly, the bond of commentary subduing the dragon, the bond of commentary summarizing meaning, and the bond of practical instructions. The five connections of the scripture are: the connection of tantra and scripture, the connection of scripture and practice method, the connection of practice method and activity, the connection of activity and practice, and the connection of practice and experience. The five combinations of the practice method are: the combination of root and practice method, the combination of practice method and activity, the combination of activity and meditation session, the combination of meditation session and samadhi, and the combination of samadhi and discernment. Among the instructions that clarify the inner practice method, there are two types of practice methods: peaceful and wrathful. The first has five types of practice: practicing the noble eight families, practicing the forty-two peaceful deities, practicing the suchness five families, practicing the great secret one family, and practicing the peaceful single seal. The first is: practicing the noble eight families has five major activities and five minor activities, totaling ten dharma categories. Among these, the five major activities are: the ritual of holding the mandala, the ritual of sequential empowerment, the ritual of blessing consecration, the ritual of cremation for the deceased, and the ritual of suppressing the south gate. The five minor activities are: the ritual of pleasing offering, the ritual of offering guests with torma, the ritual of offering water libation, the ritual of body relic tsa-tsa, and the ritual of peaceful cremation. In the practice method of the forty-two peaceful deities, there are also five types of practice: practicing externally in the generation stage, accomplishing internally in the completion stage, practicing secretly in the suchness five wisdoms, practicing activity in the accomplishment of siddhis, and practicing subtle activities in completion. In the practice method of the suchness five families, there are also five types of practice: practicing externally in the colored powder mandala, practicing internally in the aggregate mandala
Chinese
。在秘密五毒之轮中修持，在如是五智中修持，在圆满五身中修持等五种。寂静本尊的单手印，以及大秘密一部中也有五种修法，依靠五十五个要点，彻底确定轮回涅槃的一切法而修持，依靠一切法融入金刚萨埵的自性，在誓言本尊续部中连续修持，依靠事业圆满，在法行道次第中修持，依靠九种知识，在密咒论典方式中修持，依靠生圆次第论典关联，连续修持恒常的誓言本尊，如是寂静本尊有三十法类。忿怒本尊也有根本和支分的两种修法，其中第一种有五种：为了喜欢广说的人，广说生圆次第大仪轨；为了喜欢简略的人，中等生圆次第；为了喜欢极简略和非常简略的人，小型和极简略的生圆次第；对于喜欢恒常修持的人，有咒语修持连续的修法；为了心智狭小的人，有忿怒本尊单手印的特殊修法等五种。所有这些也都有五种修法：依靠外在彩粉坛城，在生起次第玛哈瑜伽中修持；依靠内在蕴界坛城，在圆满次第阿努瑜伽中修持；依靠秘密觉性心之坛城，在圆满次第大圆满阿底瑜伽中修持；依靠如是道次第，在生圆双运中修持；依靠事业圆满，将幻身认知为本尊身等五种。支分的修法有五五二十五种，也就是加持的五大修法，饶益的五大事业，事业的金刚橛五种，失毁的圆满五种，以及劝请空性的五种差别。第一，加持的五大修法是：依时而修，供品甘露的修法，次第灌顶的修法，吉祥长寿的修法，加持金刚橛的修法等五种。饶益的五大事业是：誓言物朵玛的事业，焚烧净化的火供事业，超度亡者的事业
English
. Practicing in the wheel of the five secret poisons, practicing in the five suchness wisdoms, practicing in the five completely perfected bodies, and so on, are fivefold. There are also five methods of practice for the single mudra of peaceful deities and for the one great secret lineage. Relying on the fifty-five key points, one establishes all the phenomena of samsara and nirvana and practices. Relying on all phenomena merging into the nature of Vajrasattva, one continuously practices in the lineage of the yidam deity. Relying on the completion of activities, one practices in the order of Dharma practice. Relying on the nine consciousnesses, one practices in the manner of secret mantra texts. Relying on the connection of the generation and completion stages, one continuously practices the constant yidam deity. Thus, there are thirty Dharma categories for peaceful deities. For wrathful deities, there are also two methods of practice, root and branch. The first has five aspects: For those who enjoy elaboration, there is the great, elaborate generation and completion stage; for those who enjoy brevity, there is the intermediate generation and completion stage; for those who enjoy extreme brevity and great brevity, there are the small and extremely brief generation and completion stages; for those who are inclined to constant practice, there is the continuous practice of mantra recitation; and for the sake of those with small minds, there is the special practice of the single mudra of wrathful deities. All of these also have five ways of practice: Relying on the external mandala of colored powders, one practices the generation stage in Mahayoga; relying on the internal mandala of the aggregates, one practices the completion stage in Anuyoga; relying on the secret awareness mandala of the mind, one practices the Great Perfection Atiyoga; relying on the path of suchness, one practices the union of generation and completion stages; and relying on the complete accomplishment of activities, one introduces the illusory body as the deity's form. The branch practices are arranged in five sets of five, totaling twenty-five: the five great empowerments of blessings, the five great activities of benefiting others, the five pegs of activity, the five great fulfillments of transgressions, and the five distinctions of urging emptiness. First, the five great empowerments of blessings are: the practice of relying on time, the practice of nectar of offering substances, the practice of sequential empowerment, the practice of auspicious longevity, and the practice of blessing the vajrakila. The five great activities of benefiting others are: the activity of the samaya substance bali, the activity of burning and purifying homa, the activity of transferring the deceased
Chinese
调伏是刀的事业，度脱是线的事业，共有五种。事业的五大橛是：依赖轮来守护的橛，依赖施舍来遣除的橛，依赖焚烧来清净的橛，依赖护摩来焚烧的橛，依赖颅骨来镇压的橛，共有五种。 弥补违犯的五大圆满是：供养精华的圆满，誓言物光彩的圆满，生物供品的圆满，四大洲食子的圆满，忏悔罪过的圆满，共有五种。 赞颂祈请的五种差别是：根本赞颂，以大法性意义象征来赞颂；四赞颂，总集赞颂本尊的集合；总祈请，从身色手印来祈请；中等祈请，从本尊名号逐一祈请；微小祈请，从寂静的宫殿来祈请，共有五种。 这样，忿怒尊法类共有三十五种。 使秘密修持明晰的口诀有二十五种法类，即生起圆满次第三者的修法，包括：明咒的五个支分，共同的瑜伽五种，特殊的圆满次第五种，三身的橛五种。 首先，五种修法是：生起次第依玛哈瑜伽来修，圆满次第依阿努瑜伽来修，大圆满依阿底瑜伽来修，贪欲者依寂静法来修，嗔怒者依忿怒法来修，共有五种。 明咒的五个支分是：明咒的修法，珍宝鬘；明咒的差别，包括念诵方法；明咒的语音的功过；总的明咒的明咒意义；生起次第明咒的遣除障碍，共有五种。 共同的瑜伽五种是：内修习法的瑜伽，前行朵玛的瑜伽，饮用饮料的瑜伽，食用食物的瑜伽，行为日常的瑜伽，共有五种。 特殊的圆满次第五种是：依赖生起次第的本尊圆满次第，依赖心性的菩提心圆满次第，依赖身体的脉圆满次第，依赖呼吸的气圆满次第，依赖明点的明点圆满次第，共有五种。 三身的橛五种是：在本尊身上打入三身的橛，在阻碍的魔身上打入三身的橛，在秘密的三仇身上
English
Subduing is the activity of the knife, liberating is the activity of the thread, these are five in total. The five great pegs of activity are: the peg of protection relying on the wheel, the peg of averting relying on giving, the peg of purification relying on burning, the peg of incineration relying on the homa, the peg of suppression relying on the skull cup, these are five. The five great fulfillments of broken commitments are: the fulfillment of offering essence, the fulfillment of the brilliance of samaya substances, the fulfillment of animal offerings, the fulfillment of the four continents' torma, the fulfillment of confessing transgressions, these are five. The five distinctions of praise and exhortation are: the great fundamental praise, praising the meaning and signs of the Dharma nature; the four praises, the collected praise of the assembly of deities; the great general exhortation, exhorting from the body color and hand implements; the intermediate exhortation, exhorting from the enumeration of the deities' names one by one; the small exhortation, exhorting from the palace of leisure, these are five. Thus, there are thirty-five classes of wrathful deity teachings. There are twenty-five classes of teachings on the key instructions that clarify secret practice, namely: the practice methods of the three stages of generation and completion, including: the five branches of mantra, the five common yogas, the five special completion stages, and the five pegs of the three bodies. First, the five practice methods are: practicing the generation stage according to Mahayoga, practicing the completion stage according to Anuyoga, practicing the Great Perfection according to Atiyoga, practicing for those with desire relying on peaceful methods, practicing for those with anger relying on wrathful methods, these are five. The five branches of mantra are: the mantra practice method, the Garland of Jewels; the distinctions of mantra, including the method of recitation; showing the faults and qualities of mantra sounds; the meaning of the general secret mantra; showing the removal of obstacles to the generation stage mantra, these are five. The five common yogas are: the yoga of inner practice of Dharma practice, the yoga of preliminary torma, the yoga of drinking beverages, the yoga of eating food, the yoga of continuous conduct, these are five. The five special completion stages are: the deity completion stage relying on the generation stage, the Bodhicitta completion stage relying on the nature of mind, the channel completion stage relying on the body, the wind completion stage relying on breath, the bindu completion stage relying on bindus, these are five. The five pegs of the three bodies are: driving the pegs of the three bodies into the deity's body, driving the pegs of the three bodies into the obstructing demons, driving the pegs into the secret three enemies.