English
The ḍākinīs are assigned to work, and the fortress shown is called the yogi's gesture language three times. Among them, the gestures of the glorious horse language, the arrogant tone of the mamos, the yogi's gesture language are mastered, and when performing activities, it is called the horse language of the tamer's means. Like this, when the meanings of all these horse languages are summarized, they can be summarized into two: intending to see the horse language and intending to use the horse language. The first is divided into two types: the horse language of essence meaning and the horse language of secret mantra key points. The first is further divided into: the horse language of self-nature essence meaning, the horse language of awareness essence meaning, and the horse language of non-dual essence meaning. The first is that all dharmas are unmodified, and the meaning determined in equality is realized in the horse neck. The second is that from that state, self-awareness, the body of the great glorious Hayagriva, appears primordially and unmodified. The third is that such appearance and emptiness, skillful wisdom, the two truths, realms and primordiality, etc., the great bliss of non-duality, in the mandala of the glorious Hayagriva, realizing all the phenomena of existence, this is the horse language of essence meaning, which is the presentation of the view. The second is the horse language of secret mantra key points, which combines the horse's gait and the stages of the vehicle, and the secret mantra that combines the ground and path with the qualities of the horse, divided into three differences: it is the path of the profound yoga of the glorious Hayagriva, the peak of the vehicle, the simultaneous progression of the ground and path, and the greatness that shows superiority over other mantras. Through it, meditation is also symbolized by meaning. Second, intending to practice horse language, it is divided into two types: the horse language of the tamer's means and the horse language of glorious great power. The first has three types: the glorious horse language three times, the arrogant tone of the mamos three times, and the yogi's gesture language three times. The glorious horse language three times is: first, the horse language that inspires vows, in the middle, introducing commands, and finally, the horse language that accomplishes activities. The arrogant songs of the mamos three times are: the majestic sound of self-continuum power, the melodic sound of blessings with substances, and the majestic sound of preparing for fierce activities. The yogi's gesture language three times: body gesture, speech gesture, and mind gesture. The glorious great power horse language is: the lotus blood-drinking wrathful body, which can grasp everything in hand. etc.
Chinese
如是说，不欲天魔八部众，若无验相不听号令，为使八部扰乱世间，我莲花生以定持明，若能三声高呼，则能使所有世间八部众如野牦牛般惊恐，如蝇逐臭般不由自主聚集，如严厉的王法般行事，如是具有意义者，乃是马头金刚瑜伽士。如是说。如是安立马鸣之意，虽有多种，然最终皆归于自生智慧。如是说，马鸣一声之意，亦可言之，将自生智慧融入唯一明点，不仅于此时，一切修法之意皆应归于此处。第三，一切真实意之修法皆包含于如鲁八字之意中。其中，与见解结合而宣说，与事业行持结合而宣说，与生起次第念修结合而宣说，与窍诀总摄圆满次第结合而宣说四种。首先，通常所谓真实，即无有遮障之义。轮回与涅槃一切诸法，无二平等，安住于自生智慧唯一明点之中，此即真实。三世诸佛之心皆是真实智慧，故称之为真实。因此，一切诸法皆是身语意大印坛城任运成就，此即真实成就。此乃一切种姓之主大吉祥者，故称之为唯一。如黑汝嘎续云：真实成就唯一者，诸佛大乐皆聚集，瑜伽甚深圆满三身，空行幻化大乐喜。如佛平等合续等云：此乃自生薄伽梵，唯一者乃大自在。如是宣说。如是真实智慧大吉祥心，显现为如鲁之秘密咒语，其所象征之义为义表之本尊，及其念诵修持之方便，及其所依之甚深明晰之三摩地道。
English
As it is said, not desiring the eight classes of gods and demons, if there is no sign, not listening to orders, in order to make the eight classes disturb the world, I, Padmasambhava, with samadhi and clear stability, if I proclaim three sounds, then all the eight classes of phenomena and existence will be startled like wild yaks, gathering involuntarily like flies to rotten meat, and acting like strict royal laws, such a meaningful person is the Hayagriva yogi. So it is said. Thus, the meaning of the horse's cry is established in various ways, but ultimately it all converges on self-arisen wisdom. As it is said, the meaning of a single horse's cry can also be said to lead self-arisen wisdom into a single bindu, not only at this time, but the meaning of all other practices should be brought to this point. Third, all the practices of the true mind are shown to be included in the meaning of the eight syllables of Rulu. Among them, there are four ways of explaining it in conjunction with the view, explaining it in conjunction with the activity and practice, explaining it in conjunction with the generation stage recitation and accomplishment, and explaining it in conjunction with the pith instructions and the complete stage. First, in general, the so-called true means without obscuration. All phenomena of samsara and nirvana are non-dual and equal, abiding in the single bindu of self-arisen wisdom, this is the true. The minds of all the Buddhas of the three times are true wisdom, therefore it is called true. Therefore, all phenomena are spontaneously accomplished in the mandala of body, speech, mind, and great seal, this is the true accomplishment. This is the lord of all lineages, the great glorious one, therefore it is called the only one. As the Hevajra Tantra says: The true accomplishment is the only one, all the Buddhas of great bliss are gathered, the yoga is profound and complete in the three bodies, the dakini is illusory and blissful. As the Buddha Samayoga Tantra and others say: This is the self-born Bhagavan, the only one is the great lord. As it is said. Such true wisdom, the heart of the great glorious one, manifests as the secret mantra of Rulu, its symbolic meaning is the deity of meaning and symbol, and the means of its recitation and practice, and the path of deep and clear samadhi based on it.
Chinese
因此，通过这样做，能够迅速获得吉祥黑汝嘎心意的成就，因此，所有正确的修法都包含在如鲁的意旨中，并且必须精通它的方式。 那么，正如所说：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：O，汉语字面意思：嗡）是五种智慧的自性。 茹是源于“rakti”的声音，意思是红色，是众生生命之血的自性所形成的智慧莲花黑汝嘎的体性。 茹也是作为根本的菩提心，如火焰般燃烧的智慧，也是九处黑汝嘎的意义。 鲁是伦比尼，如同喜悦的园林，是伟大喜乐的来源，是忿怒母众的集合。 炯是将母神空行引入事业。 吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）是激发圣者的慈悲，并且再次将成就融入自身心中的咒语。 如此殊胜的秘密咒语，在基础阶段象征着心之法性，八种智慧空间。 所有这些不可分割的自生智慧，就是唯一的真实黑汝嘎。 同样，也象征着由错觉所附加的不清净的八种集合。 在道位时，象征着生起次第的念修四支，以及圆满次第的四空和四喜结合的四种智慧，总共八种。 在果位时，象征着八种智慧空间，以及所有这些汇聚为一的心意，真实智慧的伟大果位之光辉。 因此，这八个如鲁的种子字揭示了秘密咒语意义的见解。 上师口耳传承的吽大嘎ra诀窍中也如此清晰地说明。 第二，结合事业实践来解释。 大吉祥者的心意，真实智慧，是法界自性，如虚空般不可改变，是无事物和无相的自性，被称为真实。 这与所有众生的心无二无别，本来就已存在。 依靠其自力，秘密咒语之王如鲁八种子的念诵和禅修，从而实现它的事业实践都包含在如鲁八种子中。 哪八种呢？ 通过如鲁知为坛城，知为本尊，知为声音，知为事业，知为供养，知为曲调，知为念修，知为法性这八种方式来实践事业。
English
Therefore, by doing so, one can quickly obtain the accomplishment of the mind of glorious Heruka. Thus, all correct practices are included in the intent of Rulu, and one must be skilled in its manner. As it is said: Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanized: O, Literal Chinese meaning: Om) is the nature of the five wisdoms. Ru originates from the sound of "rakti" and means red, the essence of the wisdom lotus Heruka formed from the nature of the lifeblood of sentient beings. Ru is also the bodhicitta, the basis, the wisdom that blazes like a flame, and also the meaning of the nine spaces Heruka. Lu is Lumbini, like a garden of joy, the source of great bliss, the assembly of wrathful mothers. Bhyo is the introduction of the mother dakinis into activity. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हु, Sanskrit Romanized: hūṃ, Literal Chinese meaning: Hūṃ) is the mantra that stimulates the compassion of the noble ones and again gathers the accomplishment into one's own heart. Such a special secret mantra represents the nature of mind, the eight wisdom spaces, at the base stage. All these indivisible, self-arisen wisdoms are the single, true Heruka. Similarly, it also represents the eight aggregates of impure phenomena imputed by delusion. At the path stage, it represents the four limbs of approach and accomplishment of the generation stage, and the four wisdoms combined with the four emptinesses and four joys of the completion stage, totaling eight. At the fruition stage, it represents the eight wisdom spaces, and the mind in which all these converge into one, the great glory of the true wisdom fruit. Therefore, these eight Rulu seed syllables reveal the view of the meaning of the secret mantra. This is also clearly stated in the oral transmission of the guru, the essential instruction of Hum Chen Kara. Secondly, explaining in connection with practical activity: The mind of the great glorious one, the true wisdom, is the nature of the dharmadhatu, unchanging like space, the nature of being without things and without characteristics, called true. This is non-dual with the minds of all sentient beings, and has been established from the beginning. Relying on its own power, the recitation and meditation of the eight Rulu seed syllables, the king of secret mantras, all the practical activities for realizing it are included in the eight Rulu seed syllables. What are the eight? Through the eight ways of knowing Rulu as mandala, knowing as deity, knowing as sound, knowing as activity, knowing as offering, knowing as melody, knowing as approach, knowing as dharmata, one engages in practical activity.
Chinese
因此，首先在如鲁坛城中了解，语的字、意的法器、身的印契坛城这三者中，首先是逐渐产生世界的字，转变成任何事物的字，不可思议的字，产生本尊的字等等，所有这些都是语的字的坛城。简而言之，从种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：吼）等产生能依和所依的本尊。第二是无分别和普遍显现等的等持，以及专注于微细法器等意的等持，以及成为其门的法器，所有这些都称为意的法器坛城。第三是寂静金刚界和忿怒摧毁大尊的身坛城。像这样的身语意一切，也是如鲁八字的自性，是意真实智慧的游舞，因此要知道能依和所依一切都安住在本尊的坛城中。第二，将如鲁视为本尊，嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）五种智慧的精华，五部饮血尊父尊母的体性。如鲁上面八个嘎日，下面八个扎门，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）四个门母，bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：吼）二十八自在天，清净为五十八个月相的本尊体性。下面的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是将所有这些的加持和成就都收摄到自己心中的种子字。或者将结尾的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作为十忿怒尊的种子字，作为六十八个月相的本尊也可以。第三，将如鲁视为声音，如是火，即以无痴的作为和大悲智慧使之欢喜，又是染，即以大悲为自性是方便。鲁是伦巴的园林，即佛母的虚空或完全明亮的智慧，这样在方便智慧二无别的状态中，为了产生一切胜者的坛城而了解，就是将如鲁视为声音，或者了解如鲁的声音意义。第四，将如鲁视为事业，如鲁的光芒向外放射，供养圣众，劝请守护誓言，成办有情之事。再次观想融入自己的心中，是成办二利的加持观想，如鲁的白色光芒