Chinese
因此说，瑜伽士们在修持时，依赖于明咒轮来成办事业，这被称为断法的轮。这样的断法轮有两种：如雷电般和如钢铁般。第一种，如同雷电摧毁山岩等一切事物一般，通过一个咒语迅速完成一切事业，如同雷霆万钧，被称为大雷电。第二种，如同敲打各种钢铁兵器一般，多次敲打多个咒语直到一个事业完成，如同巨大的石臼。如钢铁般的明咒轮包括：明咒轮，以及单独旋转的第四个太阳轮。第一种明咒轮有两种：大明咒轮，九重秘密旋转；小明咒轮，内外六重旋转。第一种包括：明咒轮的旋转、混合组合、以及校正。第一种有六种：以八种光芒旋转明咒轮，以四个轮旋转明咒轮，以十种反转方式旋转明咒轮，内外九重秘密旋转，以金刚交杵的方式旋转，为铁匠的事业而旋转明咒轮。这些的念诵方法应在《轮之难断灯》中了解。第二种混合组合包括：大小镜子各一，大小兵器敲击各一，大小特殊目标各一，大小钥匙各一，共八种。第三种校正包括：身之成就的经幡，语之成就的口诀，意之成就的诛杀，功德之成就的十种事业，事业之成就的四种事业。根本三种是：摄集三界的大、中、小三种。补充三种是：度亡的短矛，诛杀的剃刀，黑色水刀三种。摄集三种是：摄集三界，摄集命，摄集事业之终。如果任何事业都未成就，则最终有三种：将猛厉死主投入诅咒，搅动刽子手的腹部，以及用两种颠倒来击中要害，即第四天的颠倒击中男性要害，每晚的颠倒击中女性要害。总而言之，所有这些明咒轮的意义可以概括为两种：见解是意义的明咒轮，以及行为是象征的明咒轮。第一种是精华。
English
Therefore, it is said that when yogis practice, they rely on the mantra wheel to accomplish activities, which is called the wheel of severance. Such a wheel of severance has two types: like lightning and like iron. The first, just as lightning destroys everything such as rocks, etc., with a single mantra, all activities are quickly accomplished without any obstruction, like a great thunderbolt, and it is known as the Great Lightning. The second, like striking various iron weapons, many mantras are struck repeatedly until one activity is accomplished, like a large stone mortar. The iron-like mantra wheel includes: the mantra wheel, and the fourth sun wheel rotated alone. The first, the mantra wheel, has two types: the great mantra wheel, with nine secret rotations; and the small mantra wheel, with six inner and outer rotations. The first includes: the rotation of the mantra wheel, the mixed combination, and the correction. The first has six types: rotating the mantra wheel with eight kinds of rays, rotating the mantra wheel with four wheels, rotating the mantra wheel with ten reversal methods, rotating with nine inner and outer secrets, rotating in the form of a vajra cross, and rotating the mantra wheel for the sake of the blacksmith's activities. The methods of reciting these should be understood in the "Lamp of Difficult Severance of the Wheel." The second, the mixed combination, includes: one large and one small mirror, one large and one small weapon strike, one large and one small special target, and one large and one small key, totaling eight. The third, the correction, includes: the banner of accomplishment of the body, the oral instructions for the accomplishment of speech, the killing for the accomplishment of mind, the ten activities for the accomplishment of qualities, and the four activities for the accomplishment of activities. The three roots are: the great, medium, and small three that subdue the three realms. The three supplements are: the short spear for liberation, the razor for killing, and the three black water knives. The three that gather are: gathering the three realms, gathering life, and gathering the end of activities. If any activity is not accomplished, then there are ultimately three: throwing the fierce lord of death into a curse, stirring the executioner's belly, and hitting the key point with two inversions, that is, the inversion of the fourth day hits the male key point, and the inversion of each night hits the female key point. In short, the meaning of all these mantra wheels can be summarized into two: the view is the mantra wheel of meaning, and the conduct is the mantra wheel of symbols. The first is the essence.
Chinese
我觉悟心之自生智慧安住于幻轮中，安住于幻相目标中，安住于目标显现中，安住于幻化之镜中，这些是见解意义之幻轮，是开启秘密宝库之钥匙。第二，行为表相之幻轮是，具誓表相之幻轮，以及善恶业之幻轮二者。首先，十七者为八识之咒语，三十二者之自性安住于，超世间阎罗千尊之自性中安住，并安住于心要中，以及于世间护命神之自性中显示，并于心要中显示。第二，善恶业之幻轮有，救护功德之幻轮，诛杀猛厉事业之幻轮，幻术之幻轮，冰雹之幻轮，雷雹星陨之幻轮等等不可思议，然彼等汇集为一百零八种，又可归纳为十业，即：息业于月轮中旋转，增业于大象背上旋转，怀业于后妃之宫殿旋转，诛业于阎罗之腹中，勾召于狮子之心间，分离驱逐于马牛相斗之间，于母夜叉之臀部，疯狂于红肉商贩之背上，喑哑于绵羊之腹中，镇压于须弥山周围旋转，彼等亦于智慧月亮中具有成办息业之能力。于世间月亮中具有迅速成办息业之能力。于平凡月亮中具有成办息业之部分条件。由于加持之月亮无得失，故于息业月轮中旋转，对于所要成办之事毫无怀疑，如是其余九者，亦应推及四种理由而知晓。彼等十业亦可归纳为息增怀诛四种，同样亦可归纳为救护与诛杀二者，即息增可救护或摄受，怀诛可诛杀或惩罚。第二，相似雷电之幻轮是，四柱与六梁，即是小幻轮。四柱是指四日道之四大方位。六梁是指内外秘密六者。其中，铁相似者是内外秘密
English
I, the self-arisen wisdom of the awakened mind, abide in the illusory wheel, abide in the illusory object, abide in the manifestation of the object, and abide in the mirror of illusion. These are the illusory wheels of the meaning of view, the key to opening the secret treasury of the wheel. Second, the illusory wheel of action and signs is: the illusory wheel of oath-bound signs, and the illusory wheel of virtuous and non-virtuous actions. First, the seventeenth is the mantra of the eight consciousnesses, and the nature of the thirty-second abides in the nature of a thousand transmundane Yamarajas, and abides in the essence, and is shown in the nature of worldly life-force gods, and shown in the essence. Second, the illusory wheel of virtuous and non-virtuous actions includes: the illusory wheel of healing qualities, the illusory wheel of violent wrathful actions, the illusory wheel of magical displays, the illusory wheel of hail, the illusory wheel of thunderbolts, hail, and meteors, which are inconceivable. However, these are gathered into one hundred and eight, and can be summarized into ten actions: pacifying revolves in the lunar mandala, increasing revolves on the back of an elephant, magnetizing revolves in the palace of a queen, subjugating revolves in the belly of Yama, attracting revolves in the heart of a lion, separating and expelling between fighting horses and cattle, on the buttocks of a ogress, maddening on the back of a butcher, silencing in the belly of a sheep, suppressing revolves around Mount Meru. These also have the power to accomplish pacifying actions in the wisdom moon. In the worldly moon, there is the power to quickly accomplish pacifying actions. In the ordinary moon, there is a partial condition for accomplishing pacifying actions. Because the moon of blessings has no gain or loss, revolving in the pacifying lunar mandala has no doubt about whatever is to be accomplished. Likewise, the other nine should also be understood by extending the four reasons. These ten actions can also be summarized into four: pacifying, increasing, magnetizing, and wrathful. Similarly, they can also be summarized into two: healing and killing, that is, pacifying and increasing can heal or embrace, while magnetizing and wrathful can kill or punish. Second, the illusory wheel resembling lightning is: four pillars and six beams, which is a small illusory wheel. The four pillars refer to the four great directions of the path of the four suns. The six beams refer to the six outer, inner, and secret aspects. Among them, the iron-like is the outer, inner, and secret
Chinese
九匝之理，总之外内密，内之外内密，密之外内密。各分三匝法，外之显多密三匝依人行之方式而匝，内之外内密三匝依外龟行之方式而匝，密之外内密三匝以外内中边无有之大象行之方式而匝。如是云何？轮匝之轮处三，外之外与密，密之外与密，无有中边而匝。内之外与密，于中与边而匝。十七铁橛出入，于边与中而匝。如是。所作广中略三，赐予口诀与次第心要相合而说。智慧本尊近修与，忿怒尊近成理顺后，亲近而至真实稳固获得后，轮匝之时成就之理顺也。若速疾强力而行，金刚童男女之轮齿相磨，如不能活之理而入，彼亦外内密三匝轮断边后，咒之界相合与，颈压与，字种入与，齿立与，功德之转变显示等，乃从口诀得知。彼等乃阎魔之解脱未说，如今此等之行广者稀少，然阎魔敌之幻轮之续，古译噶玛之诸多方面与，第三分别之续，荣 सोम 却 桑所译与，口诀心滴黑等续与口诀之次第多有之阎魔敌匝之行，未损带加持力而住者，瑜伽士断之轮修持之方式也。如是妙音阎魔敌乃身之自性故，彼之续一切之意，导师妙音善知识以四轮所摄此等，以雅曼达嘎之一身而清净显示之方式，乃显明阎魔敌续之意之方式也，讲说之方式另有我之喇嘛妙音钦则之
English
The principle of nine circumambulations: general outer, inner, and secret; inner outer, inner, and secret; and secret outer, inner, and secret. Each has three ways of circumambulating: the outer outer, numerous, and secret circumambulations are done in the manner of human walking; the inner outer, inner, and secret circumambulations are done in the manner of an outer tortoise; and the secret outer, inner, and secret circumambulations are done without outer, inner, center, or edge, in the manner of an elephant's walk. As it is said: "The three places of circumambulation of the wheel: the outer outer and secret, and the secret outer and secret, are circumambulated without center or edge. The inner outer and secret are circumambulated at the center and edge. Seventeen iron pegs enter and exit, circumambulating at the edge and center." Thus it is. The extensive, intermediate, and concise actions are bestowed as oral instructions, explained in conjunction with the stages of the mind. Approaching the wisdom deity and accomplishing the wrathful deity, after straightening the principle, one draws near, actually becomes stable, and obtains it. At the time of circumambulating the wheel, the principle of accomplishment is straightened. If one acts swiftly and forcefully, the wheel of Vajra Ging male and female grinds its teeth, and it is entered in a way that cannot be survived. That is, the three circumambulations of outer, inner, and secret eliminate the edge of the wheel. Joining the boundaries of mantras, pressing the neck, inserting seed syllables, establishing teeth, and showing the transformation of qualities, etc., are to be known from the oral instructions. These are the unspoken liberations of Yama, and although practitioners who extensively perform these practices are rare nowadays, the tantras of the Yamantaka's illusory wheel, many aspects of the early translation Kama and Terma, the tantra of the Third Discrimination translated by Rongzom Chökyi Zangpo, and the tantras and oral instructions such as the Black Heart Drop, etc., contain many stages of the Yamantaka circumambulation practices, which remain undiminished with the power of blessings. This is the way in which yogis practice the wheel of cutting. Thus, Manjushri Yamantaka is the nature of the body, and the intention of all his tantras, which the master Manjushri Geshe Nyen condensed into four wheels, is the way in which the intention of the Yamantaka tantras is clarified by purely revealing it in the single form of Yamantaka. The way of explaining it is different from my lama, Jamyang Khyentse's.
Chinese
从胜乐金刚的口耳传承等处安立的法轮是安立处，即实相自性之基，所净为心性自生之智慧；有之法轮是错觉假立之基，从界中由忽然而生之错觉，众生之三门连同阿赖耶识的显现，所净为垢染之分；化身法轮是清净错觉之道的途径，即显现受用之形瑜伽，本尊身之明观和咒语之光芒放射和收摄，为了清净执着，咒语之瑜伽金刚念诵宝瓶气拙火和他身等；究竟之法瑜伽，轮涅无别，现证大威势之自性，以见而证悟，与其不离之方式，具相收摄等的圆满次第，以及无相立断顿超的圆满次第，总摄为修习。断法的法轮是究竟之果，成就为真实义之雅曼达嘎身，断除二障连同习气，成为利益众生相续不断的法轮。如是说等。这四法轮也，应知有以正义生起次第和究竟义圆满次第相合之方式的不同观点，同样其他修法口诀也应知晓。༈ 第二，莲师语之修法全部以马鸣三声之密意来阐释，总的来说以四种意义来阐释：宣说以次第行进之马鸣，以马之九种步法登上九乘之顶；与地道相结合之马鸣十三声相结合而宣说，迅速行进十地五道；区分密咒之马鸣，以绿鬃马头从具德马头明本身殊胜的功德，从超胜其他之门来宣说；调伏所化之方便马鸣，从大威力与母众十万会合、空性顿悟、自在之门来宣说。第一，以马之九种步法为比喻来象征九乘，世间马有九种行走方式：三脚架之步法，总持铁之步法，使者驯服，即可以之义的驯服之步法，边地良好之步法，小步慢行之步法，修