Chinese
母亲喜悦，大智慧者请安住。如此说道。在那之后，菩提萨埵一切义成，体验了灌顶的意义，修习了口诀的意义，于法身的自性中成佛。之后，以那法身的加持和往昔的愿力，显现为名为大吉祥遍照如来，或大金刚持的色身，是圆满受用身。如是灌顶圆满，于法身成佛后，色身为了利益众生而显现。又有些经文中说为自在，如是也具有八自在。那八种自在是：身的自在，语的自在，意的自在，神通的自在，普遍行走的自在，处所的自在，随欲生起的自在，功德的自在。其中，身的自在是身的秘密不可思议，如头的顶髻不可见等。语的自在是语的秘密不可思议，如语的边际不可见等。意的自在是意的秘密不可思议，从无分别的状态中产生利益众生的事业。神通的自在是上面冒火，下面流水等，能够示现各种神通变化来调伏众生。普遍行走的自在是虚空如何遍布，界和智慧也如何遍布，其如何遍布，慈悲也如何遍布。处所的自在是能够于所化众生所居住之处，以调伏者的身来遍布。随欲生起的自在是对于具有想要任何事物的所化众生，能够生起那个事物。功德的自在是具有无畏四种等的自在。如是具有八种自在。明灯论中也说：身的自在，语的自在，神通，普行，处所的自在，随欲生起和功德八种。如此说道。圆满之意为
English
May the mothers rejoice, may the great wisdom abide. Thus it was said. After that, the Bodhisattva Sarvarthasiddhi experienced the meaning of empowerment and meditated on the meaning of the instructions. He attained Buddhahood in the nature of the Dharmakaya. Then, through the blessings of that Dharmakaya and the power of previous aspirations, he manifested as the Sambhogakaya, known as the great glorious Vairocana or the great Vajradhara. Thus, having completed the empowerment and attained Buddhahood in the Dharmakaya, the Rupakaya appeared for the benefit of beings. Some texts also mention "Isvara" (自在, Lord), and in that way, he possesses the eight powers. These eight powers are: the power of body, the power of speech, the power of mind, the power of miraculous abilities, the power of universal movement, the power of place, the power of generating whatever is desired, and the power of qualities. Among them, the power of body is the inconceivable secret of the body, such as the invisible ushnisha on the head. The power of speech is the inconceivable secret of speech, such as the invisible limit of speech. The power of mind is the inconceivable secret of mind, from the state of non-discrimination arises the benefit of sentient beings. The power of miraculous abilities is the ability to show various miraculous displays to tame sentient beings, such as fire blazing from above and water flowing from below. The power of universal movement is that wherever space pervades, so too do the realms and wisdom pervade, and wherever that pervades, so too does compassion pervade. The power of place is the ability to pervade the place where the beings to be tamed reside with the body of the tamer. The power of generating whatever is desired is the ability to generate whatever object is desired for the beings to be tamed who have the desire for anything. The power of qualities is possessing the power of the four fearlessnesses, and so on. Thus, he possesses the eight powers. The "Lamp That Illuminates" also says: the power of body, the power of speech, miraculous abilities, universal movement, the power of place, generating whatever is desired, and the eight qualities. Thus it was said. "Complete" means
Chinese
其中一些是通过修习的方式圆满，另一些是通过显现的方式圆满。其中，菩提的各个方面，以及度母们，以及菩萨的各个地，以及灌顶，是通过修习的方式圆满的。十力和四无畏，以及佛陀的地，以及自在，是通过显现的方式圆满的。那么，报身住在哪里呢？在清净的刹土中。从祈愿的口中，仅仅说极乐世界等等。在《文殊真实名经》的注释中，玛尔巴尊者说了报身的五种刹土。也就是，从五种圆满受用身族中，佛陀毗卢遮那佛所住的刹土，叫做中央密严刹土。佛陀不动佛所住的刹土，叫做东方现喜世界。佛陀宝生佛所住的刹土，叫做南方具宝世界。佛陀无量光佛所住的刹土，叫做西方极乐世界。佛陀无量光佛所住的刹土，叫做西方极乐世界。佛陀不空成就佛所住的刹土，叫做北方妙音世界。那么，这些怎么被称为清净刹土呢？外器清净和内情清净。其中，外器清净是指那些世界不是由土石构成，也不是荒地和悬崖等。而是所有地基都由珍宝构成，按下去会柔软，抬起来会有印记，生长着珍宝树，流淌着珍宝之水，放射着珍宝的光芒。内情清净是指那些地方没有地狱等恶趣，也没有外道和声闻等小乘种姓，一切都是大乘种姓，具有天人圆满的身体。据说都是这样。
English
Some of these are perfected through the manner of practice, while others are perfected through the manner of manifestation. Among these, the aspects of enlightenment, the Perfections (Pāramitās), the Bodhisattva grounds (Bhumis), and empowerment (Abhiṣeka) are perfected through the manner of practice. The Ten Powers, the Four Fearlessnesses, the Buddha-ground, and the powers are perfected through the manner of manifestation. Where does the Sambhogakāya reside? In the pure realm. From the mouth of aspiration, it is only said to be Sukhāvatī and so on. In a commentary on the Mañjuśrī-nāma-saṃgīti, Marpa says that there are five kinds of Sambhogakāya realms. That is, from the five families of the Sambhogakāya, the realm where Buddha Vairocana resides is called the Central Dense Array Realm. The realm where Buddha Akṣobhya resides is called the Eastern Abhirati World. The realm where Buddha Ratnasambhava resides is called the Southern Jewel-Possessing World. The realm where Buddha Amitābha resides is called the Western Sukhāvatī World. The realm where Buddha Amitābha resides is called the Western Sukhāvatī Realm. The realm where Buddha Amoghasiddhi resides is called the Northern Drum Sounding World. So, how are these called pure lands? Outer vessel purity and inner content purity. Among these, outer vessel purity means that those world realms are not made of earth and stone, nor are they barren lands and cliffs, etc. Rather, all the ground is made of precious jewels, it yields when pressed, it bears an imprint when lifted, precious jewel trees grow, precious jewel streams flow, and precious jewel rays radiate. Inner content purity means that those places do not have hells and other lower realms, nor do they have adherents of other religions and Hearers (Śrāvakas) and other inferior vehicles. All are of the Great Vehicle lineage, possessing the perfect bodies of gods and humans. It is said that all are like this. How long does the Sambhogakāya reside? Always, that is, perpetually. What is the special activity that he performs?
Chinese
然后，“大集轮”是指转大法轮。据说，那里的眷属是十地菩萨。化身以八句偈颂来阐述。“为了调伏”是指为了调伏所化之众，即为了这个目的。所化之众包括清净和不清净两种，实际上包括三种根器。 “显现不灭”是指在任何所化之众的心相续中，以任何能调伏的化身来调伏，那化身的显现都不会消失。这与“如水中之月”相关，就像水和月亮都在时，没有遮蔽月亮的障碍，月亮的影像显现不会消失一样。 “以妙好之相庄严”正如所说：“佛陀之相安住于处，明亮圆满是圣者。” 就像这样，化身以三十二妙相庄严，在各自的处所明亮圆满，光彩夺目。“任何处所”是指化身并不固定在一个地方，而是与所化之众相应而安住。“不逾越时”是指在调伏所化之众的时机未到时，化身不会逾越。正如所说：“大海中水族所居之处，波浪可能会逾越时节，但佛陀不会逾越调伏所化之子的时节。”就像这样。那也像清澈的水中之月一样。“无有勤作”是指利益和安乐一切应调伏的众生，无论是直接还是间接，都不是像通过努力和勤奋来做到的那样，而是自然而然、任运成就的意义。“无有分别”是指利益众生，也不是怀着‘我要利益他们’这样的分别念而产生的意义。像这样，为了说明通过努力而利益众生，以及没有分别念而利益众生这两种情况，用如意宝来作比喻。那么，所有这些果实是通过什么途径产生的呢？不是像无因而生那样，而是通过愿力成就。 “发愿成就”是指最初发起殊胜菩提心的意义。“大悲不灭”是指不减少。
English
Then, "Great Assembly Wheel" means turning the great Dharma wheel. It is said that the retinue there are the Bodhisattvas of the ten grounds. The emanation body is explained by eight verses. "For the sake of taming" means for the sake of taming the beings to be tamed, that is, for this purpose. The beings to be tamed include both the pure and the impure, and in reality, all three types of faculties. "Appearance does not cease" means that in the mindstream of any being to be tamed, the appearance of whatever emanation body tames them does not cease. This is related to "like the moon in clear water," just as when water and the moon are both present, and there is no obstacle obscuring the moon, the appearance of the moon's reflection does not cease. "Adorned with excellent marks" is as it is said: "The marks of the Buddha abide in the place, clear and complete are the noble ones." Like this, that emanation body is adorned with the thirty-two excellent marks, clear and complete in their respective places, and beautifully adorned. "Wherever it is" means that the emanation body is not fixed in one place, but abides in accordance with the beings to be tamed. "Does not exceed the time" means that when the time for taming the beings to be tamed has not arrived, the emanation body does not exceed it. As it is said: "In the places where aquatic creatures dwell in the ocean, the waves may exceed the season, but the Buddhas do not exceed the season for taming the sons to be tamed." Like that. That is also like the moon in clear water. "Without effort" means that benefiting and bringing happiness to all sentient beings to be tamed, whether directly or indirectly, is not like doing it through effort and exertion, but rather it is the meaning of naturally and spontaneously accomplishing. "Without conceptuality" means that benefiting sentient beings also does not arise with the conceptuality of 'I will benefit them.' Like this, in order to illustrate both the situation of benefiting sentient beings through effort and benefiting sentient beings without conceptuality, it is used as a metaphor for the wish-fulfilling jewel. So, through what means do all these fruits arise? It is not like arising without a cause, but rather through the accomplishment of aspirations. "Accomplishment of aspiration" refers to the meaning of initially generating the supreme Bodhicitta. "Great compassion does not cease" means it does not diminish.
Chinese
悲悯的伟大慈悲永不间断之义。广大的受用是指以各种乘法来转法轮。安住于平等性是指虽然说了各种乘，但实际上，是一个乘的意义。《圣妙法白莲经》中说：乘唯一且理亦一，主尊所教亦唯一，凡说有三乘者，乃我善巧方便事。如是说。观鬘吉祥狮子吼经中也说：乘乃唯一，无有二与三。如是说。成就所欲功德是发心时的意欲，为利有情而成佛。无有止息是指虽然在所化众生前示现涅槃，但化身的利生事业永不间断，如云：于一处转法轮，于一处如火般入灭，于一处示现圆满菩提，然实无有灭度时。如是说。所说世尊们现前安住，是指如是之佛也是通过守护律仪和誓言而获得的意义。所说殊胜果实极其广大，圆满了。吉祥！修持者存在。对于那些贪恋饮食的人，直接这样说：上师瑜伽士喜欢肉，不要把希望寄托在畜生身上。瑜伽士们为众多有情修持，吃父母的肉，这能行吗？不然的话，吃其他肉也是可以的。酒和上师瑜伽士太多了，谁来守护所立的学处？瑜伽士们啊，酒是产生过患的根源，根本上师也不喝，这是佛陀所制定的。违背佛陀的教言，这能行吗？不然的话，喝酒太多了。茶使上师瑜伽士分心，谁来增强精进的铁？瑜伽士们啊，像这样舒适的道路难以获得吗？现在修持利益更大吗？争论时期的人们寿命短吗？对佛法的障碍多吗？贪恋茶的味道而分心，悠闲地懈怠，有空吗？不然的话，喝茶太多了。嗡 依谛。吉祥！向诸位圣上师顶礼。与灌顶相关的誓言是从上师开始等等，这个
English
The meaning of great compassion that never ceases. Great enjoyment means turning the wheel of Dharma with various vehicles. To abide in equality means that although various vehicles are spoken of, in reality, it is the meaning of one vehicle. In the Holy White Lotus Sutra, it says: The vehicle is one and the principle is also one, and what the Lord teaches is also one. Whoever teaches three vehicles is my skillful means. So it is said. Also in the Sutra of the Lion's Roar of the Garland of Beauty, it says: The vehicle is only one, there are no two or three. So it is said. Accomplishing the desired qualities is the desire at the time of generating Bodhicitta, to become a Buddha for the benefit of sentient beings. Without cessation means that although Nirvana is shown to those to be tamed, the activities of the incarnate body never cease, as it is said: In one place the wheel of Dharma is turned, in one place Nirvana is entered like fire, in one place perfect enlightenment is shown, but in reality there is no time of cessation. So it is said. What is said about the Blessed Ones abiding manifestly means that such Buddhas are also obtained by guarding vows and commitments. It is said that the supreme fruit is extremely vast, it is complete. Auspicious! There are those who are endowed with practice. To those who are attached to food and drink, it is said directly: The guru yogi likes meat, do not put your hopes on animals. Yogis practice for many sentient beings, is it okay to eat the flesh of parents? Otherwise, eating other meat is okay. Wine and guru yogis are too much, who will protect the established precepts? Yogis, wine is the root of generating faults, even the root guru does not drink it, this is what the Buddha has established. Is it okay to violate the Buddha's teachings? Otherwise, drinking too much wine. Tea distracts the guru yogi, who will strengthen the iron of diligence? Yogis, is it difficult to find such a comfortable path? Is it more beneficial to practice now? Are the lives of people in the time of strife short? Are there many obstacles to the Dharma? Being attached to the taste of tea and being distracted, is there time to be lazy? Otherwise, drinking too much tea. Om Iti. Auspicious! I prostrate to all the holy gurus. The vows related to empowerment start with the guru, etc., this