Chinese
《总续》中说：“从何处失去自主权？失去的是什么？是完全失去、根本失去和支分失去。同样，还有伴侣失去和顺带失去这五种。”就像所说的，失去是指在极其亲密的地方，以猛烈的方式多次使用完全的缠缚，比如时间流逝和破损等。根本失去是指如果从根本誓言中失去，那么今生通过权力聚集和修持，就像对待仇敌一样，所有的修持都会变成所愿结果的相反，所有不想要的东西都会像雨一样降临。来世，一旦与后世呼吸分离，就会堕入金刚地狱的出生地。如《秘密藏》中所说：“根本誓言若失去，所有修持皆颠倒，各种不悦意，果报不欲亦得受。”又如《明灯》中所说：“完全失去根本的邪恶者，不勤于祈祷忏悔，将堕入金刚地狱。所有普通地狱的痛苦加在一起，也无法承受它的百万分之一。千佛的光芒和菩萨的事业，即使持续不断也无济于事。在数千亿劫中，也不会从中解脱。世界毁灭时，会转移到其他地方，一声钹声就能到达。因此，要非常努力。”根本堕落的经文中说：“如果从其他誓言中失去，失去者将被魔所 पकड़。从那以后，将感受痛苦，向下看并走向地狱。”因此，即使是言语的暗示和象征性的表达也不应该说，即使在梦中发生过错也需要忏悔。《大庄严经》中说：“对上师和亲近的眷属，金刚兄弟姐妹，即使是恶语的暗示，也不应该用象征性的事物来表达。如果即使在梦中发生，也要进行意念上的忏悔。无论是真实还是虚假的作为，如果因为没有记住而犯错，即使已经过去也没有忏悔，那么向下看并走向地狱。”支分二者是：如果支分誓言失去，今生也不会成就悉地，来世会堕入恶趣。《根本续秘密藏》中说：“支分誓言若失去，无果且堕恶趣。”
English
In the General Tantra, it says: "From what does one lose self-mastery? What is lost? It is the great loss of all, the loss of the root, and the loss of the branches. Likewise, there are the loss of the consort and the incidental loss, these five." As it says, 'loss' refers to instances where, in a very intimate setting, complete entanglement is engaged in violently and repeatedly, resulting in things like the passage of time and deterioration. 'Loss of the root' refers to when one has transgressed the root samaya, then in this life, even if one engages in activities to gather power and accomplish goals, like treating one's territory as an enemy, all accomplishments will turn into the opposite of what is desired, and all unwanted things will descend like rain. In the next life, as soon as one's breath separates, one will fall into the birthplace of the Vajra Hell. As it says in the Secret Essence: "If the root samaya is broken, all accomplishments will be reversed. Various undesirable results will be experienced unwillingly." And as it says in the Clear Light: "Those wicked ones who have completely broken the root, who do not diligently pray and confess, will fall into the Vajra Hell. The suffering of all ordinary hells combined is not even one hundred thousandth of that. The rays of light of a thousand Buddhas and the activities of Bodhisattvas, even if continuous, will not help. For hundreds of billions of kalpas, they will not be able to escape from it. When the world is destroyed, they will transfer to another place, which is reached with a single cymbal strike. Therefore, be extremely diligent." The text on root downfalls says: "If one deviates from other samayas, the one who has deviated will be seized by demons. From then on, one will experience suffering, look downwards, and go to hell." Therefore, even hints of words and symbolic expressions should not be uttered, and even if faults occur in dreams, one must confess. As it says in the Great Array: "To the lama and close attendants, vajra brothers and sisters, even hints of harsh words should not be expressed with symbolic objects. If it occurs even in dreams, one should make a mental confession. Whether the action is real or feigned, if one errs because one did not remember, and does not confess even after it has passed, one will look downwards and go to hell." The second branch is: if the branch samaya is broken, one will not achieve siddhi in this life, and in the next life, one will fall into the lower realms. As it says in the Root Tantra Secret Essence: "If the branch samaya is broken, there will be no fruit and one will fall into the lower realms."
Chinese
堕。因此，与上述根本戒的违犯，痛苦的大小和折磨时间的长短的差别很大，除此之外，还有相似之处。《金刚藏庄严经》中说： “如果从那之中咒士完全离开，必定会与魔相遇，疾病和痛苦会增长，会去往无有存在的尸林地狱。粗罪的堕罪的过患，也应知晓与此相同。”如此说。念诵的违犯是懒惰和懈怠的过失。《秘密藏》中说：“根本戒违犯的隐瞒，不努力去恢复，片刻短暂的说话，罪过变成罪过说不完。”以及，《总集经》中说：“如若腐烂的牛奶，因腐烂而使所有牛奶腐烂一样，瑜伽士违犯一个，使所有瑜伽士不悦。”如此说。顺带的违犯是探查别人说什么，陷入别人的情面中的过失。第三方面，有取决于本体的和取决于时间的。第一方面是，莲花生大师的略传中说：“所有成就的基础，是根本和支分。根本如同时过败落，说是具量堕罪。主要支分时过，说是沉重，行为未完成是粗罪，细小支分是恶作。”因此，对于所有堕罪，依靠什么而产生堕罪的基础和，对于那个境，在那里知晓并且恶行的业道完全完成，最终具有四支，或者，在根本堕罪的忏悔时，“烦恼生起在那里知晓具，身语行为示现障碍和，不迷无悔超量度。”如此说具有七支。那么七者的本体如何呢？境是金刚上师等任何一个，从内心愤怒，嗔恨和嫉妒等烦恼完全生起的恶劣想法的本体，这个也叫做总括。在那里知晓境，不是与其他的境混淆等，损害的行为，无论是通过身语意三门中的哪一个来做，实际上施加而完成，并且所做的行为对那个境造成了障碍，或者在白天黑夜的六分之一内没有遇到对治，间隔了时辰，自己被魔鬼迷惑而疯狂等的意识没有错乱，而是清楚地知道，像这样做了之后没有后悔，像这样做的量度是时间与境和行为三者超过了量度，做了很多。像这样，四支和七支等必须齐全。
English
Fall. Therefore, the difference between the above-mentioned root vows being broken, the size of the suffering, and the length of the torment is great. Apart from that, there are also similarities. The Vajra Heart Ornament Sutra says: "If a mantra practitioner completely departs from that, he will surely encounter demons, diseases and sufferings will increase, and he will go to the charnel ground hell where there is no existence. The faults of the gross transgression of falling are also to be known as the same as this." Thus it is said. The failure of recitation is the fault of laziness and negligence. The Secret Essence says: "The concealment of the broken root vow, not striving to restore it, speaking for a moment, the sin becomes a sin that cannot be expressed." And, the All-Gathering Sutra says: "Just as rotten milk, because of the rot, makes all the milk rot, a yogi who has failed makes all yogis unhappy." Thus it is said. Incidental failure is the fault of investigating what others say and falling into the flattery of others. In the third aspect, there is that which depends on the essence and that which depends on time. The first aspect is, in the condensed biography of Guru Rinpoche, it says: "The basis of all attainments, is the root and the branches. The root is like a defeat when time has passed, it is said to be a transgression with measure. The main branch when time has passed, is said to be heavy, the action not completed is a gross transgression, the small branch is a misdeed." Therefore, for all transgressions, the basis on which the transgression arises, and for that object, knowing it there and the path of evil action is completely accomplished, ultimately possessing four branches, or, at the time of confession of the root transgression, "Afflictions arise, knowing it there, possessing, body, speech, action showing obstacles and, not confused, without regret, exceeding measure." Thus it is said to possess seven branches. So how is the essence of the seven? The object is any one such as the Vajra Master, from the heart being angry, the essence of the bad thought that is completely aroused by afflictions such as hatred and jealousy, this is also called the totality. Knowing the object there, not confusing it with other objects, etc., the action of harming, no matter which of the three doors of body, speech, and mind is used to perform it, is actually applied and completed, and the action performed causes an obstacle to that object, or within one-sixth of the day and night, not encountering an antidote, the interval of the hour, one's own consciousness of being deluded by a demon and being crazy, etc., is not confused, but knowingly done, and after doing so, there is no regret, and the measure of doing so is that the three, time, object, and action, exceed the measure, that is, doing a lot. In this way, the four branches and the seven branches, etc., must be complete.
Chinese
以极大的决心认真地去做，做完之后不后悔，并因此感到满足和心满意足。忏悔的程度超过了各自的时间，即七支全部在一件事上完整，因为非常严重，所以摧毁了戒律的顺缘，舍弃了密宗戒律，这被称为堕罪。另外，任何根本堕或支分堕，如与对治法相混合而产生，即本体原因和合不完整，且未经忏悔，超过时限，这被称为堕罪，即在堕罪之下较重的堕罪，如同别解脱的僧众残罪。虽然做了前三个（指身语意）的思考和行为，但由于没有完成，所以支分不完整，这是粗罪。其他支分的堕罪，如果超过时限忏悔，则只有堕罪之名。身体和语言的姿态仅仅是为了玩耍等而做，这些相似的行为是轻微的过错，称为恶作。如果像是为了利益金刚兄弟而心生嗔怒，这只是堕罪的影像，实际上并没有堕罪。班禅贝玛旺嘉说：一切都是以处所、思考、行为为究竟吗？要知道一切动机都与烦恼相违背。身语行为与本体之间有阻碍，没有错乱地去做，没有后悔，超过忏悔的时限，这被称为堕罪，如果本体不完整，超过时限则称为堕罪，如同残罪。依次递减则是粗罪和堕罪，要知道恶作是堕罪的影像。如是说。第二，白天有早晨、中午、下午三个时段，夜晚有初夜、中夜、后夜三个时段，在这六分之一的时间内，仔细检查是否发生了违犯或衰损，并努力取舍，通过观察，如果在任何一个时段内犯了错误，并在该时段内没有及时忏悔，这被称为超过时限。如果间隔了一天一夜，则称为根本违犯。如果间隔不超过一个月，则称为衰损。如果间隔不超过一年，则称为过去。如果间隔两年或更短，则称为破损。过错会逐渐加重。这些在三年之内，如果以真诚的心努力忏悔，则可以恢复。超过三年则永远无法恢复。
English
To act with great determination and sincerity, and after doing so, not to regret it, but to feel satisfied and content with it. The extent of confession exceeds its respective time limit, that is, all seven branches are complete on one matter. Because it is very serious, it destroys the conducive conditions for vows and abandons the tantric vows, which is called a defeat. Furthermore, any root downfall or branch downfall, such as arising from being mixed with an antidote, that is, the essential cause and combination are incomplete, and without confession, the time limit is exceeded, this is called a downfall, that is, a heavier downfall below the defeat, like the remaining offenses of the Pratimoksha Sangha. Although the first three (referring to body, speech, and mind) of thought and action are done, because it is not completed, the branch is incomplete, this is a gross offense. Other branch downfalls, if confessed after the time limit, then it is only the name of a downfall. Bodily and verbal gestures are done merely for play, etc., these similar actions are minor faults, called misdeeds. If, like anger arising in the mind for the benefit of Vajra brothers, this is only an image of a downfall, in reality, there is no downfall. Panchen Pema Wangyal said: Is everything ultimately based on place, thought, and action? Know that every motivation is contrary to afflictions. There is an obstacle between bodily and verbal actions and the essence, acting without confusion, without regret, exceeding the time limit for confession, this is called a defeat. If the essence is incomplete, exceeding the time limit is called a downfall, like the remaining offenses. Decreasing in order are gross offenses and downfalls, know that misdeeds are images of downfalls. Thus it is said. Secondly, during the day there are three periods: morning, noon, and afternoon, and during the night there are three periods: early night, midnight, and late night. Within these six divisions of time, carefully examine whether violations or deteriorations have occurred, and strive to adopt and abandon, through observation. If a mistake is made in any one of these periods, and confession is not made in that same period, this is called exceeding the time limit. If a day and night have passed, it is called a fundamental violation. If no more than a month has passed, it is called deterioration. If no more than a year has passed, it is called past. If two years or less have passed, it is called broken. Faults will gradually become heavier. These can be restored if confessed with sincere effort within three years. Beyond three years, it can never be restored.