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KMG085 0007.Brief Explanation of the Vajra Oath’s Acceptance and Rejection Clear Mirror.Written by Sodok Chinle Tenzin.g2.0f

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Chinese

行为懒散而混乱。 誓言、见解、真言和手印等, 没有掌握要点,执着于神、真言的常断。 远离上师,以自大的方式宣扬。 不理解传承的规矩,自诩为无宗派。 用积累的虚假之法,以欺骗的手段抬高自己。 让愚人高兴,自己也显得高人一等。 大多数学生沉溺于恶念的毒水。 对于事业的一小部分,也进行理解和评判。 看不到功德,却对缺点指指点点。 共同相处,行为不端,逐渐积累罪过。 食物和财产被污染,成为今生的奴隶。 认为这是恩德的核心, 以信仰的姿态展现自己的真面目。 将对来世的思考抛之脑后。 大多数师徒沉迷于喧嚣的美好事物, 执着于虚幻的彩虹。 一会儿想着这个,一会儿想着那个,用众多的行为, 被琐事分散注意力,迷惑和欺骗自己。 这样的方式,无论心的大小, 都不会让其相信善良的教诲, 如果擅长以欺骗为主的方式, 就像调驯的良马一样,随意出售。 无论何时,将眼前和未来的事物与佛法混淆的思想和行为, 就像给呕吐病人提供百味美食一样。 即使只闻到一点味道,也不会进入内心, 因此,沉默不语也被认为是甚深的关键。 因此,末法时代,以利益他人的心, 即使避免罪恶,也会将功德视为缺点。 像我这样贫困潦倒之人的善说之根, 没有被傲慢所摧毁的财富守护者的行为。 然而,为了利益与自己志同道合的有缘之人, 仅此一点纯净的动机,胜过罪恶的享受。 将成熟解脱之道展现的,金刚上师, 像头顶的珍宝一样依止,并祈祷。 还有根本上师和支分上师的区别, 以恭敬的次第,不带任何虚伪, 以身语意三门虔诚依止,特别是将三身之心, 介绍给你的那位上师,像珍宝一样尊敬。 以本尊、真言、禅定、智慧的游舞, 虽然难以将显现、声音、觉悟、集合体悟为法身, 但通过信解行,修持本尊,念诵真言, 以现量和比量进行最终确定。 秘密真言道以秘密而成就, 因此,如法地守护和宣说十种秘密, 不要将修行变成口头禅, 通过快速获得共同和殊胜的成就而努力。 道友的誓言。

English

Acting carelessly and chaotically. Oaths, views, mantras, and mudras, Without grasping the essence, clinging to permanence or nihilism in deities and mantras. Distancing oneself from the guru, proclaiming greatness through cunning. Failing to understand the lineage's customs, boasting of being non-sectarian. Using accumulated false teachings, elevating oneself through deceitful means. Pleasing the foolish, while also appearing superior. Most students are intoxicated by the poisonous water of evil thoughts. Even regarding a small part of the activity, engaging in understanding and judgment. Failing to see virtues, pointing fingers at faults. Accumulating misdeeds and downfalls through association and misconduct. Food and wealth are defiled, becoming slaves to this life. Believing this to be the essence of kindness, Revealing one's true form through expressions of faith. Postponing thoughts of the afterlife. Most teachers and students are engrossed in noisy, beautiful things, Attached to and clinging to the illusory rainbow of conceptual colors. Thinking of one thing or another, with many actions, Distracted by trivial matters, deceiving and misleading oneself. In this way, no matter the size of the mind, It will not allow belief in virtuous teachings, If skilled in methods that primarily involve deception, Like a tamed excellent horse, sold anywhere. Any thought or action that confuses immediate and future matters with Dharma, Is like offering a hundred flavors of food to someone with a vomiting sickness. Even if only a scent is shown, it will not enter the heart, Therefore, silence itself is understood as the profound key. Therefore, in this degenerate age, with the intention of benefiting others, Even if avoiding wrongdoing, virtues are seen as faults. The root of the good words of a poor and destitute person like me, Is not the behavior of a wealth guardian destroyed by arrogance. However, for the benefit of fortunate individuals who share similar inclinations, This pure motivation alone is better than indulging in wrongdoing. The Vajra Master who shows the path to maturation and liberation, Rely on and pray to him like a jewel on the crown of your head. Furthermore, there are distinctions between root and branch gurus, With respectful order, without any hypocrisy, Relying with devotion through the three doors of body, speech, and mind, especially the mind of the three kayas, Honor the one who introduces you to it like a precious jewel. Through the play of deities, mantras, samadhi, and wisdom, Although it is difficult to realize appearances, sounds, awareness, and aggregates as the Dharmakaya, Engage through faith and practice, meditating on deities, reciting mantras, And establish it definitively through valid cognition and inference. The secret mantra path is accomplished through secrecy, Therefore, protect and proclaim the ten secrets properly, Without turning practice into mere words, Strive to quickly attain common and supreme accomplishments. The vows of fellow practitioners.

Chinese

一般来说,特别而言, 区分虽多,然特性内在融合如兄弟。 上师坛城合一之精髓, 以无间断之慈爱,请您守护。 总的来说,誓言广大且数量众多, 甚至在心之相续中也恒常遍布。 为了避免罪行堕落显现, 务必恒常勤奋于忏悔之事业。 此外,此闲暇圆满之所依极难获得, 即使获得一次也并非偶然。 若成黄金洲空返,唉,多么后悔! 身语意三门努力投入于佛法。 既然没有今晚不会死去的把握, 却以长久居住的诸多准备, 欺骗自己,损失惨重。 因此,请将心念转向内在。 例如,如同自身所生的影子, 黑白业所积累的果报与自己, 一同相连,因此断恶行善, 努力精进,寻求解脱之道。 总而言之,一切佛法修行的精髓, 是三律仪之道,而其中, 密咒之誓言更是精髓中的精华, 不顾身命,务必努力守护。 如是所说,即使在粗俗的言辞中, 缺乏八支妙语的庄严, 然以纯洁的善意而特别宣说, 若能触动心弦,则大事可成。 然而,在清净智慧之眼所及之处, 如获至宝般聚集的,仅仅是修道之开端。 未能领悟愚昧之心的过失之处, 于上师、本尊与空行母前真心忏悔。 愿以此处精进纯洁之善行福德力, 恒常行持无误之誓言取舍, 并由持有不间断传承之弟子们, 使各方充满纯净佛法之事业。 愿极盛之持教大德们长久住世, 以一致之意愿,依经续窍诀, 以甚深意趣之车乘,广大利益众生, 从有海中解脱,运送至恒常安乐之地! 特别是,愿殊胜秘密佛法一切心要之精华, 金刚藏之教法,从一切方面, 清晰而圆满,使邪说魔众之军队, 全部在此道之基石上被诸佛战胜。 愿生生世世成为事业之行者, 自身成为断证圆满之怙主, 迅速成就三身之体性, 从有

English

Generally and specifically, Though many distinctions, their characteristics are intrinsically merged like siblings. May you protect with uninterrupted love, Whatever is the essence of the unified Guru Mandala. In general, vows are vast and numerous, Constantly pervading even the stream of mind. To prevent misdeeds and downfalls from occurring, It is crucial to always strive in the activity of confession. Moreover, this leisure and endowment support is difficult to find, And even obtaining it once is not accidental. If it becomes a golden island returned empty, alas, how regrettable! Strive and exert effort in the direction of Dharma with body, speech, and mind. Since there is no certainty of not dying tonight, Yet with many preparations for a long stay, Deceiving oneself is a great loss. Therefore, please turn your mind inward. For example, like the shadow arising from one's own body, The fruits accumulated from black and white karma are connected with oneself, Therefore, abandon evil and cultivate virtue, And diligently strive to seek the path of liberation. In short, the essence of practicing all Dharmas, Is the path of the three vows, and even more so, The Vajrayana vows are the very essence, Without regard for body and life, one must strive to protect them. As said, even if lacking the adornment of the eight qualities of eloquence, In coarse words, Whatever is specially expressed with pure intention, If it touches the heartstrings, great things can be accomplished. However, in the place where the eye of pure wisdom reaches, What is gathered like finding treasure is only the beginning of the path of practice. All the faults of the ignorant mind that have not been understood, I sincerely confess before the Guru, Deities, and Dakinis. May the power of merit from the effort and pure good deeds here, Constantly practice the acceptance and rejection of unerring vows, And may the disciples who hold the unbroken lineage, Fill all directions with the waves of pure Dharma activities. May all the greatly flourishing holders of the teachings live long, With unified intention, according to the Sutras, Tantras, and instructions, May they greatly benefit beings with the chariot of profound meaning, Liberating them from the ocean of existence and transporting them to the place of constant bliss! In particular, may the essence of all the secret and definitive Dharmas, The teachings of the Vajra essence, from all aspects, Be clear and complete, so that the army of heretical demons, Are all defeated by the Buddhas on the foundation of this path. May I become an actor of activities in all births and lifetimes, May I become the protector who has perfected abandonment and realization, Quickly accomplishing the nature of the three bodies, From exis

Chinese

以简明易懂的方式阐述金刚誓言的取舍明镜。钦列丹增。

English

A clear mirror of acceptance and rejection, expressing the Vajra Samaya in an easy-to-understand way. Trinley Tenzin.

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