Chinese
对于自以为是的傲慢，证悟有高低，灌顶数量有多寡，修学有高低的修行者，说大话，诋毁善事，赞美恶行，非常懒惰，非常吝啬，昏睡散乱，非常暴躁，因为自相续嗔恨心重而难以改变习性，违背上师和道友的教言，不谨慎的行为，舍弃誓言，不知满足，喜欢佛法和世间的本性。利他方面：通过六度，外十法行，四事业，四摄，九乘次第等，如何为了利益众生而修持。还有偏离这些的九种外道，以及类似的情况，如何为了利益众生而转变。这是内外共同的誓言。因此，瑜伽士应该以正念和觉知不散乱地修持这些根本和支分的誓言。从见道开始，自性续中自然具足。在圆满大成就的尽头达到终点。这是守护的方法次第。第四，这些的违犯之因是：做世间大臣的事务，赞美自己，诋毁他人，讽刺其他修行人，炫耀利益和傲慢的聚集，对食物和财富贪执心重，为了自己和他人而过于偏袒，过度迷恋酒精，自以为是，将见解和行为置于平庸而傲慢自大，对佛法过于偏袒，容易炫耀，不能保守秘密，因为过于懒惰而无法修行，非常注重洁癖，喜欢捏造事实，喜欢乡村的修行方式，如果轮回的种姓和福报增长就感到高兴，不能独自安住而喜欢人多。这些是违犯誓言的因，如果舍弃就不会违犯。第五，违犯的早期征兆今生出现是：各种可怕的传染病，对敌人不产生威力，对魔障进行加持，与令人满意的眷属和受用分离，自己没有过错却被他人指责，任何所想之事
English
Arrogance due to self-righteousness, varying degrees of realization, different numbers of empowerments, practitioners with varying levels of learning, boasting, denigrating virtuous deeds, praising evil deeds, being very lazy, being very stingy, being distracted by drowsiness, being very irritable, being difficult to change habits due to strong hatred in one's own mind, disobeying the instructions of the guru and Dharma friends, reckless behavior, abandoning vows, being insatiable, and being fond of the nature of Dharma and worldly things. In terms of benefiting others: How to practice for the benefit of sentient beings through the six perfections, the ten outer practices, the four activities, the four ways of gathering disciples, the nine successive vehicles, and so on. Also, how to transform for the benefit of sentient beings through the nine heretical paths that deviate from these, and similar situations. This is the common samaya of inner and outer vehicles. Therefore, the yogi should practice these root and branch samayas with mindfulness and awareness, without distraction. From the path of seeing onwards, it is naturally present in the nature continuum. At the end of the great accomplishment, one reaches the ultimate goal. This is the order of the method of protection. Fourth, the causes of their violation are: engaging in the affairs of worldly ministers, praising oneself, denigrating others, satirizing other practitioners, displaying the accumulation of gains and pride, being very attached to food and wealth, being too biased for oneself and others, being overly fond of alcohol, being self-righteous, placing views and conduct in mediocrity and being arrogant, being too biased towards Dharma, being quick to show off, being unable to keep secrets, being unable to practice due to laziness, being very focused on cleanliness, liking to fabricate facts, liking the way of practice in villages, being happy if the lineage of samsara and merit increase, being unable to stay alone and liking to be with many people. These are the causes of violating samaya; if abandoned, violation will not occur. Fifth, the early signs of violation appearing in this life are: various terrible infectious diseases, not generating power against enemies, blessing obstacles, being separated from satisfactory retinues and resources, being blamed by others without one's own fault, whatever one thinks
Chinese
并且没有果实，出现各种不悦意之事。作为身体誓言破损的征兆，今世也会出现麻风、疮和各种疾病，所有人和亲友等都会抛弃，无法相处。人们抛弃而过早死亡。语言誓言破损的早期征兆今生出现的是：八万四千魔众寻找机会，四百零四种疾病寻找机会，三百六十种邪魔阻碍，变得口吃、感官衰弱，出现各种疾病，无法保守秘密的教言，被障碍的魔突然夺走生命。意誓言破损的早期征兆是：今生神通和神变微弱，变得疯狂、中邪、癫痫，感官功能不清晰。这是从萨玛雅的安排中产生的。如果誓言破损的早期征兆今生没有出现，如果没有任何破损的迹象，那是不好的现象，快乐耗尽，永远痛苦。如果未破损却出现破损的迹象，那是过去的业力耗尽了，应该努力进行忏悔和补救。如是说，所以要努力。六种破损的过患在来世出现的是：如果菩提心的誓言破损，无论积累多少善业，没有基础，都无法从轮回中解脱。如果身体的誓言破损，出现以上所说的各种痛苦，会在地狱中度过一个大劫。如果语言的誓言破损，出现以上所说的各种痛苦，诸神和空行母疏远，会在地狱中度过两个大劫。如果意誓言破损，出现疯狂、中邪等痛苦，寿命短促，会在地狱中度过三个大劫。如果支分誓言破损，会与眷属和如意的受用分离，永远不会出现成就等，会堕入三种恶道。如果根本和支分全部破损，会堕入金刚地狱，痛苦是，即使将十八层地狱的痛苦加在一起，也无法与金刚地狱的痛苦相比。会在那里停留千亿大劫。那也是在《朵玛续》中说的：铁制的大须弥山，具有标准的百
English
and there are no fruits, and various unpleasant things occur. As a sign of the broken body vow, in this world, leprosy, sores, and various diseases will occur, and all people and relatives will abandon you, and you will have no power to associate with them. People will abandon you and die prematurely. The early signs of the broken speech vow that occur in this life are: eighty-four thousand kinds of obstructing spirits seek opportunities, four hundred and four kinds of diseases seek opportunities, three hundred and sixty kinds of evil spirits interrupt, and you become stuttering, your senses weaken, various diseases occur, you cannot keep secret teachings, and you are suddenly killed by obstructing spirits. The early signs of the broken mind vow are: in this life, your power and miracles are weak, and you become crazy, possessed, epileptic, and your senses are not clear. This comes from the Samaya arrangement. If the early signs of the broken vow do not appear in this life, if there are no signs of breaking, it is not a good sign, happiness is exhausted, and you will be in eternal suffering. If the signs of breaking appear even though it is not broken, it means that past karma has been exhausted, and you should strive to perform confession and restoration. As it is said, you should strive. The faults of the six kinds of breaking that occur in the next life are: if the Bodhicitta vow is broken, no matter how much merit you accumulate, without a foundation, you cannot be liberated from samsara. If the body vow is broken, the various sufferings mentioned above will occur, and you will spend a great kalpa in hell. If the speech vow is broken, the various sufferings mentioned above will occur, the gods and dakinis will be alienated, and you will spend two great kalpas in hell. If the mind vow is broken, sufferings such as madness and possession will occur, your life will be short, and you will spend three great kalpas in hell. If the branch vow is broken, you will be separated from your retinue and desired enjoyments, you will never attain accomplishments, and you will fall into the three lower realms. If the root and branch vows are all broken, you will fall into the Vajra Hell, and the suffering is such that even if the sufferings of the eighteen hells are combined, they cannot compare to the suffering of the Vajra Hell. You will remain there for a hundred billion kalpas. That is also what is said in the Tantra of Torma: A great Mount Meru made of iron, with a standard hundred
Chinese
就像那样，如果用鸟类柔软的皮毛摩擦至耗尽，那就是金刚地狱的寿命。如是说。而且，在圣者的慈悲中说：由于迷失而无与伦比，即使以千佛的光芒和菩提佛的事业作为传承，也无济于事。如是说，所以解脱非常困难。第七，不违犯的功德是：如果身的誓言不违犯，身体将以相好庄严，无病，年轻且青春焕发，肢体没有残缺，感官没有衰退，长寿，受用和财富增长，眷属空行母等如教奉行，在三有中掌握权力，神通和神变不可估量，通达口诀的意义，获得三种持明者的成就，与普贤王如来同等。如是说。守护语的誓言的功德是：使智慧本尊欢喜，由此消除障碍，使觉性传承增长，以不可思议的加持，使利益他人的四种事业毫无阻碍地成就，总之，一切所思所想之事都将自然成就。如果意的誓言不违犯，听闻、思维、禅修三者将达到究竟，没有疲厌，以其意义使生起次第和圆满次第的意义达到究竟，以其证悟显现，智慧本尊们将给予灌顶。如果支分的誓言不违犯，将通达乘的意义，成就两种成就，成就调伏有情的事业，见解和行为不会相互矛盾，将融入密咒内，外内乘不混淆，因此，语加持将在适当时机成就，守护神们将守护，迅速通达甚深之法，瑜伽行持被滋润，自性的意义将自然成就。如果声闻的律仪，菩萨的戒律，以及密咒的誓言都如此守护，将获得圆满。第八，如果违犯，弥补的方法是：如果菩提心的誓言违犯，上师将心怀不满。
English
Just like that, if one rubs until exhausted with the soft skin of a bird, that is the lifespan of the Vajra Hell. Thus it is said. Moreover, in the compassion of the noble one, it is said: Being unequaled due to straying, even if the rays of a thousand Buddhas and the activities of enlightened Buddhas are made into a lineage, it will not help. Thus it is said, so liberation is extremely difficult. Seventh, the benefits of not breaking the vows are: If the body vow is not broken, the body will be adorned with marks and signs, be without illness, be young and in the prime of youth, have no missing or extra limbs, have no failing senses, be long-lived, have increasing enjoyment and wealth, have retinues of dakinis and sky-goers who act according to command, have power over the three realms, have immeasurable power and miraculous abilities, understand the meaning of the instructions, attain the accomplishments of the three vidyadharas, and be equal to Samantabhadra. Thus it is said. The benefits of keeping the speech vow are: Pleasing the wisdom deity, thereby removing obstacles and increasing the lineage of awareness, and with inconceivable blessings, the four activities of benefiting others will be accomplished without hindrance, and in short, all that is thought and desired will be spontaneously accomplished. If the mind vow is not broken, hearing, thinking, and meditating will be perfected without weariness, and by that meaning, the meaning of the generation and completion stages will be perfected, and by that realization, it will be manifested, and the wisdom deities will bestow empowerment. If the limb vow is not broken, the meaning of the vehicle will be understood, the two accomplishments will be achieved, the activities of taming sentient beings will be accomplished, the view and conduct will not be contradictory, one will be included in the inner secret mantra, the outer and inner vehicles will not be mixed, so the blessing of the command will be accomplished in due time, the protecting deities will protect, the profound Dharma will be quickly realized, the practice of yoga will be moistened, and the meaning of self-nature will be spontaneously accomplished. If the Vinaya of the Shravakas, the vows of the Bodhisattvas, and the vows of the secret mantra are all kept in this way, they will be completely fulfilled. Eighth, if broken, the method of restoration is: If the Bodhicitta vow is broken, the lama will be displeased.
Chinese
从彼处获得灌顶后，应当受持。如果身之誓言破损，则应将食物、财物和所有财产献给破损誓言的上师和道友，并从内心深处忏悔。上师也应准许。如果找不到，则应向一百个与他同等的人忏悔。如果仍然找不到，则应尽力向三个与他同等的人进行火供、会供和圆满等。一生中行持苦行，献出所有财产。那时，证人也应给予梵天。据说口头忏悔而实际不忏悔是不会清净的。如果语之誓言破损，则应加倍念诵，并进行三大成就的圆满。如果意之誓言破损，则应了悟一切皆为心性之自性，如此便能圆满。如果支分誓言破损，则应恢复所破损之处。如果上师和道友不准许忏悔，如果他们不恭敬接受，那么两人都将堕入金刚地狱。如是说。第九，展示譬喻：所有誓言都像良好的土地一样，能否守护的譬喻就像守卫边境的城堡一样，守护誓言能产生功德的譬喻就像如意宝珠一样，所有法都汇集于誓言的譬喻就像虚空一样，如果守护誓言就能斩断轮回的所有痛苦的譬喻就像锋利的武器一样，三世诸佛也从誓言中产生的譬喻就像父母一样，如果守护誓言就能获得成就的譬喻就像从海浪中产生宝珠一样，特别是必须谨慎守护而不杀生的譬喻就像火焰一样，如果守护誓言就能消除轮回痛苦的譬喻就像药草一样，守护誓言的好坏非常重大的譬喻就像国王的法律一样，最初发起殊胜菩提心直到最终未成佛之间都守护誓言不破损的譬喻就像入海取宝的商人一样。第十，将誓言的要义归纳于法性中：誓言，誓言，被称为誓言，并非存在于别处，自己的心性就是誓言。如是说。因此，如果了悟到所有誓言的譬喻就像大海中的星星一样，与心性无二无别地自然成就，那么所有誓言都汇集于此。这是法性的命脉。