English
When "I" is emptiness, how does it appear in the realm of objects? Since all that can be known is the manifestation of self-awareness, it is emptiness when it appears. Thus, the relative and ultimate Bodhicitta are inseparable. Whether sentient beings in the three realms walk upright or upside down with their heads, in whatever birthplace, the meaning of Bodhicitta, the Tathagatagarbha, cannot be separated even for a moment, just like water and its wetness. This meaning does not arise from causes, is not produced by conditions, and is not made by a doer. Therefore, it does not deviate from its own nature and is not the object of lower samaya, hence it is great. Second, the Sutra of Viewing the Knowable: Thus, examine, contemplate, dissect, and measure the samaya that abides in its own spontaneously accomplished nature. When that meaning is realized, it is free from the grasping of subject and object, and the meaning of non-duality of subject and object arises and appears without inversion. Because the deluded dharmas of clinging and imputation that appear manifestly are not in one's own continuum, it is pure, and the knowable dharmas appear without being mixed. It is complete in one's own awareness, so it does not deviate from that view and is not the object of lower samaya, which the tantra says is great. Third, the Sutra of Cultivating Samadhi: Having realized the meaning of the view, the yogi should familiarize and habituate it in their own mind. In all four activities of walking, sleeping, sitting, and staying, without distraction for even a moment, constantly meditate on samadhi without wavering, and without deviation, it is a samaya. If one possesses such samadhi, the ultimately enlightened Buddha and the present yogi have the same sphere of activity. Even the Buddha does not deviate from this samadhi. Fourth, the Sutra of Action without Acceptance or Rejection: If the mind abides in this uninterrupted samadhi, there is nothing else to protect, and even if one does not protect, not even a particle of fault will arise. Why will fault not arise? Because the appearance of the six consciousnesses, unconfessed actions, are separated from the discriminating mind that clings to one's own continuum, just like dust does not accumulate in empty space. Everything has been transformed into the waves of the nature of reality, and decay means that the stain of grasping and being grasped is completely gone.
Chinese
其次，所有誓言都包含在四个要点中：如果具备了三百六十种誓言中剩余的誓言的这四种要点，那么所有三百六十种需要守护的事项，都是为了不减损世俗和胜义菩提心的圆满意义的方法，因此，所有需要守护的事项都包含在这四个要点中。因此，被称为所有誓言的要点概括。或者，具备剩余的四种誓言，这指的是，从下部的执著之见者之上，殊胜的大圆满的誓言的要点包含在四种方式中：所有所知的基础存在方式都包含在自性基础的要点中，所有见解的差别都包含在所知见解的要点中，所有禅定三摩地的差别都包含在串习三摩地的要点中，所有行为的差别都包含在无取舍的行为要点中，具备这四种方式。因此，所有乘需要守护的誓言都包含在这圆满大圆满中，因此是根本和支分誓言的所有要点。见解远离执著，因此是无有。行为远离造作，因此是率性。禅定远离对境，因此是唯一。果远离希冀，因此是任运成就，包含在这四种中。这样，所有誓言的差别都包含在四个要点中，作为所表达的内容，这就是大圆满的意义。所有这些都成为了经文的意义。然后，第三，将善行的根本回向：以幻化秘密藏来端正经文，详细阐述誓言的各个方面，以宝藏续来确定框架等等，从这些甚深而广大的无上瑜伽密续的乘法，如同大海般的广大续部中，以十一个譬喻明镜为代表，所有从该道中产生的果实的精华，根本和支分的誓言一个接一个地出现，如同轮子般的这部经文本身，譬如天鹅的喙中有酸味，可以从大海中提取一滴牛奶一样，上师娇慢金刚的智慧的摄取，如同酸味一样，从如同大海般的续部中，汇集了如同牛奶般的这部经文。以此善根，愿一切誓
English
Secondly, all vows are contained in four key points: If one possesses these four key points of the vows that remain from the three hundred and sixty vows, then all the three hundred and sixty things to be protected are methods to not diminish the meaning of the complete conventional and ultimate Bodhicitta. Therefore, all things to be protected are contained in these four key points. Hence, it is said to be the summary of all vows. Alternatively, possessing the remaining four vows refers to the fact that, surpassing those with clinging views of the lower paths, the key points of the vows of the supreme Great Perfection are contained in four ways: all the ways in which the basis of knowable objects exists are contained in the key point of the basis of nature; all the distinctions of views are contained in the key point of the view of knowable objects; all the distinctions of meditation Samadhi are contained in the key point of the practice of Samadhi; all the distinctions of conduct are contained in the key point of conduct without acceptance or rejection, possessing these four ways. Therefore, all the vows to be protected by all vehicles are contained in this complete Great Perfection, hence it is the key point of all root and branch vows. The view is free from clinging, therefore it is non-existent. Conduct is free from contrivance, therefore it is natural. Meditation is free from objects, therefore it is solitary. The result is free from hope and fear, therefore it is spontaneously accomplished, contained in these four. Thus, all the distinctions of vows are contained in the four key points as the content to be expressed, and this is the meaning of the Great Perfection. All of these become the meaning of the text. Then, thirdly, the dedication of the root of virtue: The text is straightened by the Magical Net Secret Essence, the detailed explanation of the aspects of vows is elaborated, the framework is established by the Treasure Tantra, and so on. From these profound and vast supreme Yoga Tantra vehicles, from the great tantric systems that are like an ocean, represented by the eleven examples of mirrors, the essence of all the fruits arising from that path, the root and branch vows arise one after another, like a wheel, this very text, just as a swan's beak has acidity that can extract a drop of milk from the ocean, the wisdom of the master Garab Dorje's mind, like acidity, has gathered this text like milk from the tantric systems that are like an ocean. By this virtue, may all vows
Chinese
愿从此处安住，一切众生皆得菩提！以此回向善根。其前为正文，其前为标题，此三者所说为正文要义，其前为无误解说之方法，其前为认知入门之法相，此三者之前，讲说听闻乃是正法的仪轨。第三，讲说听闻究竟之理由是：《誓言金刚之明示》，乃是无上部共同守护之誓言，从续部中散落之义，总集为之。金刚嬉笑是美女被花击中的秘密名称，故大导师名为嬉笑金刚。圆满是词义无余之总结语，或是暂时圆满，不再宣说的意思。此乃是依据以往一切注释而立基，此名为《具足正见之明镜》，乃是密咒金刚持耶谢坚赞所说。愿本来安住之法性任运自成，以智慧之眼，无余照见于法界之中，与一切胜者意无差别而安住，顶礼具足殊胜意义之名号者之莲足。从经续大海之中，大导师嬉笑金刚，以辨别所知之智慧船只，获取守护之殊胜意义珍宝之王。五生自在具智名者，以诸多教理弃绝外道，于此雪山之中，高举胜幢之顶端。具信希求财富之密咒种姓者，以闻思修而无散乱地祈祷，似已具足五身任运之财富。书写此无垢恒河水流，涤荡众多众生之执着垢染，如实无误地通达此义，愿入于二利任运之大海。我于一切生世之中，于获得授记之圣者足下，具足通达实相之意义，愿得名为菩提之小菩提。以头顶戴上师之足尘，作为一切众生之末者的菩提贤，为了与我相似的少数道友，屡次请求，上师慈悲调伏
English
May all beings attain enlightenment by abiding here! Dedicating the root of virtue thereby. Before that is the main text, before that is the title. The subject matter of these three is the essence of the main text. Before that is the method of explanation without error. Before that is the identification of the Dharma to recognize the entrance. Before these three, teaching and listening is the arrangement of the sacred Dharma. The third reason for the completion of teaching and listening is: "The Clear Illumination of the Vajra of Samaya," which is the common samaya of the unsurpassed, summarizing the meanings scattered from the tantras. Vajra Laughter is the secret name for a beautiful woman being struck by a flower, hence the great teacher is called Playful Vajra. "Complete" is the concluding word for the complete meaning of the words, or it means that it is temporarily complete and there is no further explanation. This method is based on all previous commentaries. This, called "The Clear Mirror Possessing Correct Views," was spoken by Yeshe Gyaltsen, the secret mantra Vajra Holder. May the spontaneously accomplished nature of reality that has always been present be seen without remainder in the sphere of reality by the eye of wisdom. Abiding inseparably in thought with all the Victorious Ones, I prostrate at the feet of that one whose supreme name is meaningful. From the great ocean of the scriptures and tantras, the great guide, Playful Vajra, on the ship of wisdom that distinguishes what is to be known, takes the supreme meaning of protection, the king of jewels. The five-born powerful one with the name of Jnana, having discarded externalism with many scriptures and reasonings, hoists the victory banner on the peak of this great snowy mountain. May those of the secret mantra lineage who are faithful and desire wealth obtain uninterrupted prayers through hearing, thinking, and meditating. It seems that the five kayas are rich with spontaneously accomplished wealth. By writing this immaculate stream of the Ganges River, washing away all the defilements of grasping and clinging of many beings, having realized the meaning of this without error, may they enter the ocean of spontaneously accomplished two benefits. In all my lifetimes, at the feet of the prophesied noble one, may I be fully endowed with the meaning of realizing the nature of reality, and may I attain the small Bodhi called Bodhi. Taking the dust of the Guru's feet on my head, and being the last of all beings, Bodhi Zangpo, for the sake of a few Dharma friends similar to myself, repeatedly requested, the Guru's compassion tames.
Chinese
思维近于鸟，开启一切善逝之秘密宝藏，名为《具足清明之镜》的口诀精髓，亦书写于融化之滴的文字图样中，此乃一时之圆满。吉祥！芒嘎朗 拔瓦图！善哉！善哉！善哉！
English
Having contemplated closely like a bird, having opened the secret treasury of all Sugatas, this, called "The Mirror of Clear Possession," the essential nectar of instructions, is also written in the form of letters of melted drops, is now temporarily complete. May it be auspicious! Mangalam Bhavatu! Good! Good! Good!