Chinese
这些例子是：例如，如果向如意宝祈祷，就能如愿以偿，誓言的自性也与此相似。如果如法守护誓言，就能获得殊胜和共同的成就。第四，法性融入誓言的例子是：例如，虚空自身能容纳一切四大，誓言的自性也与此相似。如果这种法性平等的誓言在自己的相续中不退失，那么涅槃的一切法都将汇集并容纳于此。第五，守护誓言能斩断显现轮回痛苦束缚的例子是：例如，锋利无比的武器能斩断任何事物，誓言的自性也与此相似。守护誓言能斩断烦恼、轮回、能取所取的牵连之网。第六，三世诸佛也由誓言所生的例子是：例如，父母生育子女，誓言的自性也与此相似。过去、未来、现在三世的一切佛陀，以及战胜二边和四魔者，都是由誓言所生并养育成长的。第七，守护誓言的加持能生出功德的例子是：例如，从海浪中能生出各种珍宝，誓言的自性也与此相似。由于守护誓言的加持，在以四种事业成办所化众生之利益时，将无有任何障碍。第八，特别是如果轻视并放纵，则会毁坏涅槃的因果的例子是：例如，火如果知道使用，就是友好的朋友；如果不知道使用而放纵，就会变成火堆，烧毁自己和房屋。誓言的自性也与此相似。特别是，如果以方便的见解来把握支分誓言的烦恼，就能获得成佛的果实；如果放纵地投入到随心所欲的一方，那么所有这些人的相续中，涅槃的因果都将毁坏。第九，如果谨慎使用，就能连根拔除烦恼种子的例子是：对于烦恼的誓言，以方便的见解之
English
These examples are: For example, if you pray to a wish-fulfilling jewel, your wishes will be fulfilled. The nature of the samaya is also similar to this. If you keep the samaya properly, you will achieve all the wishes for supreme and common siddhis. Fourth, the example of the nature of reality being included in the samaya is: For example, just as the sky itself can contain all four elements, the nature of the samaya is also similar to this. If this samaya of equal nature of reality is present in your own mindstream without decline, then all the dharmas of nirvana will be gathered and contained here. Fifth, the example of keeping the samaya cutting the bonds of suffering that manifest in samsara is: For example, just as a sharp weapon can cut anything, the nature of the samaya is also similar to this. Keeping the samaya cuts the net of afflictions, samsara, and the connection of grasping and being grasped. Sixth, the example of the Buddhas of the three times also being born from this samaya is: For example, just as parents give birth to children, the nature of the samaya is also similar to this. All the Buddhas of the past, future, and present three times, as well as those who have overcome the two extremes and the four maras, are born and nurtured by this samaya. Seventh, the example of virtues arising from the blessings of keeping the samaya is: For example, just as various jewels can arise from the waves of the ocean, the nature of the samaya is also similar to this. Due to the blessings of keeping the samaya, when accomplishing the benefit of sentient beings with the four activities, there will be no obstacles. Eighth, especially if you despise and indulge, the example of destroying the cause and effect of nirvana is: For example, if you know how to use fire, it is a friendly friend; if you don't know how to use it and indulge, it will become a fire that burns yourself and your house. The nature of the samaya is also similar to this. In particular, if you grasp the afflictions of the branch samaya with skillful means, you will attain the fruit of Buddhahood; if you recklessly jump into the side of indulgence, then in the mindstream of all those people, the cause and effect of nirvana will be destroyed. Ninth, the example of eradicating the seeds of affliction if you use it carefully is: For the samaya of affliction, with the ointment of skillful means,
Chinese
如果以谨慎的态度行事，就像获得佛果一样。例如，就像患有慢性疾病的人通过草药和药物，将病根彻底拔除一样。誓言的自性也与之相似，能将轮回的慢性病根，包括烦恼的种子在内，全部彻底拔除。第十，如果谨慎地守护与自己相应的誓言，就不会浪费一切，例如，就像处于拥有法律的国王统治下的人民，首先不违反国王的法律，如果善于运用方法，最终会成为大臣一样。誓言的自性也与之相似，在资粮道首先守护共同的应守护之处和根本誓言，依靠守护某些方面，逐渐地，在资粮道大道和加行道上圆满特殊的应守护之处，从而在见道时证悟无漏的法性，因此被称为束缚于轮回的生命，或者也被称为获得佛果的生命。第十一，从最初发起殊胜菩提心到最终成佛之间，一刹那也不能分离的例子是，例如，就像去海中取宝的商人一样，从最初的资粮道开始，直到未到达道的尽头之间，商人从最初出发到最终未回到家之间，精通取舍善恶并加以守护一样。从现在开始直到成佛之间，对于这些誓言的应守护之处，也要非常精通并谨慎守护。也就是说，最初在资粮道小道上，共同的誓言都能守护，特别是信解守护。在资粮道大道和加行道上，共同的为了他人的利益而守护，特别是应守护之处都能守护，而从见道开始就是任运成就。或者，大海取宝的这个例子的意义是，去大海的岛屿上取珍贵的宝物，必须渡过尽头的大海，这也是依靠船只才能到达，所以方法是，在顺风到来的时候，作为船只航行的助缘，有四个角的四面帆。在出现不利的因素时，作为停留在原地的助缘，有四个激流中的巨石。用四根九寻长的铁索系在四个角上。因为担心船只驶入鳄鱼的口中。
English
If one acts with mindfulness, it is like attaining the fruit of Buddhahood. For example, just as a person with a chronic illness uses herbs and medicine to completely eradicate the root of the disease. The nature of vows is also similar to this, it can completely eradicate the chronic root of samsara, including the seeds of afflictions. Tenth, if one carefully protects the vows that are appropriate to oneself, everything will not be wasted, for example, just as the people under the rule of a king with laws, first do not violate the king's laws, and if they are good at using methods, they will eventually become ministers. The nature of vows is also similar to this, in the path of accumulation, one first protects the common objects to be protected and the root vows, relying on protecting certain aspects, gradually, in the great path of accumulation and the path of preparation, one perfects the special objects to be protected, thereby realizing the uncontaminated Dharma nature in the path of seeing, therefore it is called the life bound to samsara, or it is also called the life of attaining Buddhahood. Eleventh, the example of not being able to be separated for even a moment from the initial generation of supreme Bodhicitta until the final attainment of Buddhahood is, for example, like a merchant who goes to the sea to collect treasures, from the beginning of the path of accumulation until the end of the path is not reached, the merchant from the initial departure until the final return home, is proficient in adopting and abandoning good and evil and protects them. From now until Buddhahood, one must be very proficient and carefully protect these objects to be protected of the vows. That is to say, initially on the small path of accumulation, the common vows can be protected, especially with faith and understanding. On the great path of accumulation and the path of preparation, the common vows are protected for the benefit of others, and especially the objects to be protected can be protected, and from the path of seeing onwards, it is spontaneously accomplished. Or, the meaning of this example of taking treasure from the sea is, to go to the island in the sea to take precious treasures, one must cross the sea to the end, and this can only be reached by relying on a boat, so the method is, when a favorable wind comes, as an aid to the boat's sailing, there are four sails with four corners. When unfavorable factors occur, as an aid to staying in place, there are four boulders in the rapids. Four iron ropes of nine fathoms long are tied to the four corners. Because of the fear that the boat will enter the mouth of a crocodile.
Chinese
为了探查岩石和鳄鱼，需要鸽子。 此外，为了蓄水需要七个。 如果是鳄鱼，那么它的克星是海螺。 喂养海螺需要母牛。 此外，还需要两只带着死胎的母牛。 为了区分干旱的土地、檀香树、黑鱼和矛，需要乌鸦。 此外，为了形成群体，需要两只乌鸦。 即使这些都聚集在一起，也需要一位事先多次去过的老商人。 依靠这些，才能到达珍宝岛，并根据船只不沉没的程度携带珍宝，然后返回自己的家园。 就像利益所有民众一样，在这里也要努力获得解脱。 为了超越如海洋般的三界轮回之苦，需要进入如船只般的密宗乘。 如同旗帜般前进的是四种神足通。 必须具备如同铁锤般的四无量心的力量。 如同鳄鱼般的修行障碍是烦恼之众。 为了消除这些障碍，需要一位具有如同海螺般通达实相之义的把握之人。 需要依靠如同两头母牛般的方便与智慧二谛。 需要像乌鸦一样衡量道路的高低并加以实践。 需要一位具有如同鸽子般的七觉支力量的人。 就像返回家园后用珍宝消除他人的贫困一样，自己获得法身，并通过为了利益他人而示现的色身，不间断地做着随顺众生根器的利生事业。 就像多次去过的商人一样，过去、现在、未来的所有佛陀，也必须依靠这个誓言才能显现。 ༈ 第十总义，归纳四续部所诠释之义分为二，第一又分四。 第一，自性基续是说，根本誓言和支分誓言等，并非存在于其他地方，而是瑜伽士自己的心性即是誓言。 为什么有这个理由呢？ 因为在世俗谛中，所有显现的所知法，在显现时都没有自性成立，从自己的觉性中，远离形状、颜色等一切执着，空性显现为各种各样的境
English
To investigate rocks and crocodiles, pigeons are needed. Also, seven are needed to accumulate water. If it is a crocodile, then its nemesis is a conch. To feed the conch, a cow is needed. Also, two cows with stillborn calves are needed. To distinguish between dry land, sandalwood, black fish, and spears, a crow is needed. Also, two crows are needed to form a flock. Even if all these are gathered, an old merchant who has gone many times before is needed. Relying on these, one can reach the Isle of Jewels, and carrying jewels according to the extent to which the boat does not sink, one returns to one's own land. Just as it benefits all the people, here too, one strives to attain liberation. To transcend the suffering of the three realms of samsara, which is like an ocean, one enters the Secret Mantra vehicle, which is like a boat. What proceeds like a banner are the four legs of miraculous power. One must possess the power of the four immeasurables, which are like a hammer. The obstacles on the path, which are like crocodiles, are the multitude of afflictions. To eliminate these obstacles, one needs someone who has the confidence of understanding the meaning of reality, like a conch. One must rely on the two truths of skillful means and wisdom, which are like two cows. One must measure the high and low points of the path like a crow and practice accordingly. One needs someone who has the strength of the seven branches of enlightenment, like a pigeon. Just as one eliminates the poverty of others with jewels after returning to one's own land, one attains the Dharmakaya for oneself, and through the Rupakaya manifested for the benefit of others, one continuously performs the benefit of beings according to their individual needs. Just like the merchant who has gone many times, all the Buddhas of the past, present, and future must also arise based on this samaya. ༈ The tenth general meaning, summarizing the meaning of the four tantras, is divided into two, the first having four parts. First, the Sutra of the Basis of Intrinsic Nature states that the root samayas and branch samayas are not somewhere else, but the very nature of the yogi's own mind is the samaya. Why is there this reason? Because in the conventional truth, all phenomena that appear as knowable objects, without exception, do not inherently exist when they appear; from one's own awareness, emptiness, which is free from all forms, colors, and other identifications, arises as various objects and appea
Chinese
当“我”空性时显现，在事物领域中如何显现呢？所有能知的都是自性觉知的显现，因此显现时即是空性。如此，世俗谛和胜义谛的菩提心无别，三界众生或直立行走，或倒立以头行走等，无论何种生处，菩提心、如来藏的意义，刹那也不可能脱离，如水和湿性一般。此意义非由因产生，非由缘生起，非由作者所作，因此不会脱离自性，不是下等誓言的行境，故为伟大。第二，能知见之经：如此，审视、观察、分解、衡量安住于自性本自具足之誓言。当觉悟此意义时，远离能所之执着，无能所之二元对立的意义，不颠倒地显现，因为显现为现量显现之执着分别的虚妄法，自相续中没有，因此清净，能知之法不混杂地显现，在自己的觉性中圆满，因此不会脱离此见，不是下等誓言的行境，经中说为伟大。第三，串习之三摩地经：通达见之意义后，瑜伽士应使之在自心中熟悉和串习。行住坐卧四种行为中，任何时候都不要散乱，无有退失地恒常修持三摩地，不会脱离，是为誓言。如此具有三摩地，最终成佛者和现在的瑜伽士，二者行境相同。佛陀也是对三摩地无有退失。第四，无取舍之行经：若心安住于此无间断的三摩地，则没有其他需要守护的，即使不守护也不会产生丝毫过失。为何不会产生过失呢？因为六识的显现，未忏悔的行为，与执着自相续的分别心分离，如同虚空中不会积聚灰尘一般。一切都已转为法性的波涛，退失是指能取所取的垢染完全消失。