Chinese
因为没有比这更大的，所以不是瑜伽以下的行境，因此是伟大的。安住于密咒道，是依凭者的智慧高低的差别。希求思念的瑜伽士，属于资粮道者，称为凡夫。获得灌顶且未失坏者，都依靠三摩地、咒语和幻轮这三种来进行事业。开显大种姓和呼出大气息的瑜伽士，安住于见道的依凭者，都以三摩地和咒语来进行事业。获得大传承的瑜伽士，属于修道者，以三摩地的收放来进行事业。因此，这显示了密咒不共的行境不是下乘所能衡量的。关于结合的誓言，其中的第一个是简略的开示，即所谓的嘎纳誓言等。一般来说，虽然前面已经开示了结合与解脱无别，但在这里，由于刹那间的前后，从十地解脱后，与无漏的果结合，因此被认为是解脱。在这里，从方法和智慧无别地结合中，显现了解脱于平凡的能取所取，因此被认为是结合。嘎纳，即方法和智慧无别地会合，或者说是拉嘎纳，有些人说拉嘎，意思是贪着。如《秘密藏续》所说：不贪着中生贪着，贪着之中也无贪。彼即梵天至上王。因此，虽然显现为境和有境、所贪和能贪，但在心性的法界中是明clear的。对于第二种，自性不住的情况，境和有境完全分离，如同太阳的精华一样，因为胜过了两种边，所以称为国王。具有这样意义的瑜伽士，如所说的那样，在两种境相会合的时候，不超越修持，因此是誓言。因为远离了瑜伽以下，所以是伟大的。关于广说，其中的第一个是依凭者，即两种法。所断除的是：断除邪见、贪着和心动摇。把父亲看作敌人，这叫做邪见，因为一切都在心性的法界中是一体的，执着于境和有境是各自独立的，所以显现为所贪和能贪。心动摇，是中间的词语，平等性成为确信，如同天空不显现为事物一样。
English
Because there is nothing greater, it is not the realm of practice below Yoga, therefore it is great. Abiding in the path of Secret Mantra is the difference in the high and low levels of intelligence of the dependent person. Yogis who aspire and contemplate, belonging to the Accumulation Path, are called ordinary beings. All who have received empowerment and have not degenerated rely on the three aspects of Samadhi, Mantra, and Mudra to accomplish activities. Yogis who reveal the great lineage and exhale great breaths, abiding in the Seeing Path, all dependent beings accomplish activities through Samadhi and Mantra. Yogis who have received the great transmission, belonging to the Path of Meditation, accomplish activities through the gathering and dispersing of Samadhi. Therefore, this shows that the uncommon practice of Secret Mantra is not measurable by lower vehicles. Regarding the vows of union, the first of the two is a brief explanation, namely the vows of Gana and so on. Generally, although it has been shown above that union and liberation are inseparable, here, due to the sequence of moments, liberation from the ten grounds results in union with the uncontaminated fruit, therefore it is considered liberation. Here, from the union of method and wisdom without separation, the liberation from ordinary grasping and clinging appears, therefore it is considered union. Gana, meaning the meeting of method and wisdom without separation, or it is said Ragana, and some say Raga, which means attachment. As it says in the Guhyagarbha Tantra: "Attachment arises in non-attachment, and there is no attachment even in attachment itself. That is the supreme king of Brahma." Therefore, although it appears as object and subject, object of attachment and agent of attachment, it is clear in the realm of mind itself. For the second, the state of non-abiding in nature, object and subject are completely separated, like the essence of the sun, and because it overcomes the two extremes, it is called king. Yogis who possess such meaning, as explained, do not deviate from practice when the two objects meet, therefore it is a vow. Because it is devoid of anything below Yoga, it is great. Regarding the extensive explanation, the first of the four is the dependent person, which is two dharmas. What is to be abandoned is: abandoning wrong views, attachment, and mental wavering. Seeing the father as an enemy is called wrong view, because everything is one in the realm of mind itself, and grasping at objects and subjects as being independent, they appear as object of attachment and agent of attachment. Mental wavering is an intermediate word, and equality becomes certainty, just as the sky does not appear as an object.
Chinese
寻找无法找到的动摇之心，这被称为“舍弃”。首先，通过适合瑜伽三摩地，即使是微细的庸常意识也不停留，这被称为“摇动”。正如导师桑结桑所说：贪欲，以一界成就，是成就自生智慧的。 具有，即是二义，在修持之时是自利，在控制之时是利他。自利也有殊胜和共同两种，下乘是通过传承来修持，而这个特殊的乘，依靠这个特殊的方法，想要在一生中显现于根识之前的人，被称为人。 以二者指示的境是莲花者、海螺者等等。其中，从种姓和相状两种来说，莲花者，在那里颜色表示红色，在四种事业中是怀爱的佛母。那么，她具有什么法呢？面色红润等等，眼睛细长，牙齿紧密，牙齿稀疏，腰细，身上散发香气，是莲花女。正如所说。 海螺者，形状是白色，事业是寂静。身材矮小，身体美丽，如月之色。右旋，身体也同样知道。声音清晰，念诵咒语不厌倦。舍弃行走者，与寂静结合。正如所说。有纹路者，事业是猛厉。身体上有很多皱纹等等。面色黑色，三角形。有皱纹，有污垢。据说有毛发的纹路。正如所说。 班朗者，颜色是黄色，事业是增长。班朗黄色，四方形。头发茂盛，眉毛浓密，眼睛突出。脸颊宽阔，耳朵长，肉多。发际线低，是班朗者。正如所说。那时，在指示种姓之后，这四种相状在现观庄严论第二品中已经阐明。柳枝者，是寂静的佛母。以“月”或“月亮”表示种姓繁衍。以“一千”表示与火相似，在没有肢体时，要知道是怀爱的事业。火智者，与月亮分离，被悲伤折磨，是猛厉的佛母。散乱者，是自性不调伏，是增长的佛母。八，是四种姓和四种相状，共八种。指示相状是：柔软正直。
English
Finding the wavering mind that cannot be found is called 'abandoning'. First, by being suitable for yoga samadhi, even subtle ordinary consciousness does not remain, which is called 'shaking'. As the teacher Sangye Sang said: Attachment, accomplished by one realm, is what accomplishes self-born wisdom. Having means two meanings, which is self-benefit during practice and benefiting others during control. Self-benefit also has two types, supreme and common. Lower vehicles practice through lineage, while this special vehicle, relying on this special method, calls the person who wants to appear manifestly to the senses in one lifetime a person. The awareness indicated by the two objects is the lotus-bearer, conch-bearer, and so on. Among them, from the two aspects of lineage and characteristics, the lotus-bearer, where the color represents red, is the mother of empowerment in the four activities. So, what qualities does she possess? A red face, etc., long eyes, tight teeth, sparse teeth, a slender waist, and a fragrant body, is a lotus woman. As it is said. The conch-bearer, the shape is white, and the activity is peaceful. Small in stature, beautiful body, like the color of the moon. Dextrorotatory, the body is also known to be the same. Clear voice, chanting mantras without getting tired. Abandoning walkers, combine with peace. As it is said. The one with lines, the activity is fierce. Like having many wrinkles on the body. Black face, triangular. With wrinkles, with dirt. It is said to have hair patterns. As it is said. The Banlang, the color is yellow, and the activity is increasing. Banlang yellow, square. Thick hair, thick eyebrows, protruding eyes. Wide cheeks, long ears, fleshy. Low hairline, is the Banlang. As it is said. At that time, after indicating the lineage, these four characteristics are explained in the second chapter of the Ornament of Clear Realization. The willow branch bearer is the peaceful mother. 'Moon' or 'moon' indicates lineage propagation. 'One thousand' indicates similarity to fire, and when there are no limbs, know that it is the activity of empowerment. The fire-wise one, separated from the moon, tormented by sorrow, is the fierce mother. The scattered one is naturally untamed, is the increasing mother. Eight, are the four lineages and four characteristics, a total of eight. Indicating the characteristics is: soft and upright.
Chinese
等等。身体的特征是腰部和四肢柔软，可以随意弯曲，挺直是指从前面看是倾斜的，从后面看是弯曲的。腰长是指像弓的握把一样，从髋部到短肋之间有四指宽。这里所说的脖子长，是指脖子像天鹅一样长而弯曲，声音也像天鹅的叫声一样。上下半身匀称是指各自的特征都圆满，不像死胎或肚子一样。对此，前辈们也说这是莲花的特征圆满。四肢纤细柔滑是指四肢和分支像草根一样延伸是不行的，而是要分开辨别。柔滑是指从视觉和触觉两方面来说的。在讲到四肢的特征时，手指的关节不明显，这叫做眼睛圆润。宽阔是指头顶大乐轮，像满月一样宽大。眼距长是指眼睛的间距长，这是智慧大的象征。有些例子中，眼距长是指眉毛不相连。眼睛位于眉心之间是指两眼之间，眉心不相连，颜色是黑色，像乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उट्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花）的颜色。ལ་ཤན་（地名）中说，眼睛细长，中间是黑色的，像乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उट्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花）的颜色。眼睛细长是指眼睛细长而微笑，中间是黑色的，这与娜玉玛（女性的名字）的眼睛相似，颜色就像乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उट्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花）的颜色一样。据说阴茎的长度和宽度都适中，是指粗细和长短都适中，这在当时是最令人满意的，既不太长也不太短，同样不太粗也不太细。世尊在秘密续部中这样说过。身体散发着檀香和樟脑的香味，就像水一样，本质上没有污垢，身体不沾染污垢，像水一样清澈，散发着樟脑的香味。还有一种说法是，身体散发着水、风和樟脑的香味，水是指微尘，风是指口中的气息，这两者都散发着樟脑一样的香味。能够保守秘密，秘密的事物不会泄漏，智慧大，能够理解平等性的意义，通过这个意义，减少概念执着，行为
English
etc. The characteristics of the body are that the waist and limbs are flexible and can be bent at will, and straight means that it is inclined when viewed from the front and curved when viewed from the back. Long waist means that it is like the handle of a bow, with four fingers wide between the hip and the short ribs. Here, long neck means that the neck is long and curved like a swan, and the voice is also described as like the sound of a swan. The upper and lower halves of the body are symmetrical, meaning that their respective characteristics are complete, not like a stillbirth or a belly. To this, the predecessors also said that this is the perfection of the lotus characteristic. Slender and smooth limbs means that the limbs and branches should not extend like grass roots, but should be separated and distinguished. Smoothness refers to both visual and tactile aspects. When the characteristics of the limbs are described, the joints of the fingers are not visible, which is called round eyes. Broad refers to the great bliss chakra on the crown of the head, which is as wide as a full moon. Long eye spacing means that the distance between the eyes is long, which is a sign of great wisdom. In some examples, long eye spacing refers to eyebrows that are not connected. Eyes located in the middle of the eyebrows means between the two eyes, the middle of the eyebrows is not connected, and the color is black, like the color of উৎপལ་ (Tibetan: ཨུཏྤལ་, Sanskrit Devanagari: उट्पल, Sanskrit Romanization: utpala, Chinese literal meaning: blue lotus). In ལ་ཤན་ (place name), it is said that the eyes are slender, the middle is black, like the color of উৎপལ་ (Tibetan: ཨུཏྤལ་, Sanskrit Devanagari: उट्पल, Sanskrit Romanization: utpala, Chinese literal meaning: blue lotus). Slender eyes means that the eyes are slender and smiling, the middle is black, which is similar to the eyes of Nayuma (a woman's name), and the color is like the color of উৎপལ་ (Tibetan: ཨུཏྤལ་, Sanskrit Devanagari: उट्पल, Sanskrit Romanization: utpala, Chinese literal meaning: blue lotus). It is said that the length and width of the penis are moderate, which means that the thickness and length are moderate, which is the most satisfactory at that time, neither too long nor too short, and neither too thick nor too thin. The Blessed One said this in the secret tantras. The body emits the fragrance of sandalwood and camphor, just like water, which is essentially free from dirt, and the body is not stained with dirt, as clear as water, and emits the fragrance of camphor. Another saying is that the body emits the fragrance of water, wind, and camphor, water refers to dust, and wind refers to the breath in the mouth, both of which emit a fragrance like camphor. Able to keep secrets, secret things will not be leaked, great wisdom, able to understand the meaning of equality, through this meaning, reduce conceptual clinging, behavior