English
Those who have the nature of evil oath-breakers are twenty-one, the three lower realms are twenty-three, the enemies of the body are two, therefore the enemies of the body of friends are fourteen, it is said that this is the number of enemies removed only by manifestation. The method of subduing is, such as "Samadhi, mantra and mudras, etc." Samadhi is the action of the mind, mantra is the action of speech, mudra is the action of the body, if you are very familiar with these and gain control over awareness, then it is subduing yourself through realization. The same blessing can be manifested to others, after being very familiar with it, empower the object to be subdued, and place the consciousness in the pure land of Bodhi, this is a brief instruction. The detailed explanation is: "Samadhi, mantra are vast." All this is also according to the difference of high, medium and low intelligence, for those with high intelligence, only through samadhi to gain control, in the heart of the object to be subdued, the Dharma wheel, the eight-petaled lotus is called mantra, the pure seed syllables body, speech, and mind Om (Tibetan: ཨཱོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) reside, the impure seed syllables of the six realms, A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal meaning: A), Na (Tibetan: ནྲི, Devanagari: न्रि, Romanized Sanskrit: nri, literal meaning: Na), Su (Tibetan: སུ, Devanagari: सु, Romanized Sanskrit: su, literal meaning: Su), Tra (Tibetan: ཏྲེ, Devanagari: त्रे, Romanized Sanskrit: tre, literal meaning: Tra), Pre (Tibetan: པྲེ, Devanagari: प्रे, Romanized Sanskrit: pre, literal meaning: Pre), Du (Tibetan: དུ, Devanagari: दु, Romanized Sanskrit: du, literal meaning: Du) reside, in the center is the nature of the indestructible bindu, the embodiment of the five wisdoms Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) resides, from Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) light radiates, burning the seed syllables of the six realms, dissolving into Om (Tibetan: ཨཱོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) three, its own also dissolves into the indestructible bindu Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum), this is called purifying habitual tendencies. Vast means that from the clear samadhi mind of one's own karma deity, light radiates, purifying habitual tendencies, after purification, like the essence of the sun, the nature of the five wisdoms, from the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) of the five channels, the consciousness aggregate deity arises, therefore, from Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) and consciousness aggregate, the symbol of the self-manifestation of the mind's Dharma nature Vajrasattva arises, empowered by the five wisdoms, and blesses body, speech, and mind like the oral instructions, throwing it into the Akanishta pure land, making it the son of the Victorious One, this is only the action of samadhi, is the realm of activity of the superior faculty. Those with medium faculties rely on mantra, samadhi and illusion wheel, because the life of secret mantra appears as the power of dependent origination, so the things mentioned in the text of the tantra, shaping the image, and the characteristic weapon vajra kila, the container of the image, the triangular A container, and the offerings that please the wisdom deity, etc.
Chinese
此外，通过不间断和不坏灭二者，使誓言的光辉自然成就。因地上，七种成就成为受用之处，如所说的那样，但在果地上，所度化的三恶道没有成为对境，这是为什么呢？这是因为瑜伽士们通过殊胜的等持之门。瑜伽士从明观为事业之神的心间，由Raṃ（藏文：རྃ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种字）放射出智慧之火，焚烧三恶道的痛苦，使心完全清净。数量的阿字变成一个阿字，然后抛向色究竟天。如果以隐蔽的方式转变，那又该如何呢？经文上说：虽然在有实物的处所不显现，但却像观看水中的月亮一样显现。具有意生身和神通者才能见到，这是从总体的意义上说的。那是广说中的：Raṃ（藏文：རྃ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种字）是焚烧三有的火焰，心中的智慧之火燃烧。Raṃ（藏文：རྃ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种字）在诸根清净的坛城中，将受用之物全部聚集起来。瞬间，清清楚楚地，以阿字来表示。必要是为了像那样等等，就像上面所说的那样，与对境相遇，脱离身心，将意识安置在无漏的地上。菩提行增长，这是因为度化普遍尊敬的十地功德田的障碍，使智慧低下者相信佛法是真实的，从而增长菩提行。对于具有誓言者没有损害，因此成就菩提的障碍减少，也增长了修行。度化对一切众生有害者和具有恶劣习性者，使一切众生安乐，这是总的意义。必要的自身利益是，诸佛欢喜，因为度化本身使誓言圆满，诸佛欢喜。没有用对境积累，而是用于无漏的过失。以及用五蕴和三毒供养的欢喜，这三种。瑜伽士自身即使有誓言的破损，也能因此而弥补。为了他人的利益，恶业、障碍、痛苦的时间短，这是说今生在对境之上所说的恶业积累的障碍，以及来世痛苦的时间短，这是瑜伽士最低的限度。《普巴续》十二品中说：方便的最低限度是。
English
Furthermore, the splendor of the samaya is spontaneously accomplished through the two, uninterrupted and indestructible. On the ground of the cause, the seven accomplishments become the objects of enjoyment, as explained. But on the ground of the result, the three lower realms that are liberated do not become the objects. Why is that? It is because the yogis, through the door of superior samadhi. From the heart of the yogi, who is visualized as the deity of action, the wisdom fire arises from the emanation of Raṃ (Tibetan: རྃ་, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: fire seed syllable), burning the suffering of the three lower realms, purifying the mind completely. The numerical A turns into a single A, and then is cast into Akanishta. If it transforms in a hidden way, how does that happen? It is taught in the scriptures: Although it does not appear in a place with physical objects, it appears like looking at the moon in water. Only those with a mind-made body and supernatural powers can see it. This is said in a general sense. That is from the extensive explanation: Raṃ (Tibetan: རྃ་, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: fire seed syllable) is the fire that burns the three realms; the wisdom fire of the mind blazes. Raṃ (Tibetan: རྃ་, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: fire seed syllable) in the mandala of purified senses, all the objects of enjoyment are gathered. Instantly, clearly, it is indicated by the syllable A. The purpose is like that, etc., just as mentioned above, encountering the object, separating from body and mind, placing consciousness on the ground of the uncontaminated. The increase of the conduct of enlightenment is because liberating the obstacles to the field of merit of the universally revered ten grounds, causing those of lesser intelligence to believe that the Dharma is true, thereby increasing the conduct of enlightenment. For those who have samaya, there is no harm, so the obstacles to accomplishing enlightenment are reduced, and practice also increases. Liberating those who are harmful to all sentient beings and those with evil habits brings happiness to all sentient beings. This is the general meaning. The necessary self-interest is that the deities are pleased, because the liberation itself fulfills the samaya, and the deities are pleased. There is no accumulation with the object, but it is used for the faultless uncontaminated. And the joy of offering with the five aggregates and the three poisons, these three. Even if the yogi himself has broken samaya, it will be compensated by it. For the benefit of others, the short duration of bad karma, obstacles, and suffering means that in this life, the obstacles of accumulating bad karma mentioned above on the object, and the short duration of suffering in the next life, is the lowest limit of the yogi. In the twelve chapters of the Kilaya Tantra, it says: The lowest of the lowest means of skillful means is:
Chinese
即使禅定的力量很小，据说也会缩短在地狱的时间。瑜伽士中的上等和中等，正如所说，圆满了二资粮，通过讲说的理由本身就清楚了。什么是讲说呢？就是“自己没有积累”等等。救度并且他自己知道的相续中，连微小的福德积累也没有，像积累了巨大的罪恶一样，除了去三恶道之外没有别的，因此成为了密宗的所化机，除了这个安立于无漏地的安乐方便道乘之外没有别的。遣除诤论有三种，以方便的行持不束缚是，以方便的行持会束缚等等。下等者认为，如果将在此行走的身体和心识分离，分离了殊胜的就会堕落。这里方便虽然是猛毒、杀生的自性，但是通过咒语和药物转变，就像变成了精华的殊胜一样，下等者所舍弃的粗暴行为，如交合解脱等就像猛毒一样。变得像咒语和药物一样的见解和禅定的力量，就像变成了精华一样，变成了自他二利，如果果圆满就像下等者一样会因此而死，那么以因的菩提心乘，仅仅以利他慈悲发起，为了调伏所化机，世尊化现为猎人白行，以及为了调伏不喜欢内道喜欢外道的妓女，导师化现为男子来调伏，从经部中所说的一切也都会堕落。但是那些不会堕落，如果自他之利圆满，那么这里被见修行所摄持就更不用说了，以及不交付于下劣的行为是因为利益和非常，上等的利他事业也认识到自他平等，不是为了利益名声，以及以行持是因为被三毒所驱使的自发行为的利他事业，因为不是特意选取，所以被方便的见解所摄持就是大方便，证悟并且救度自己之后，以大悲心利益他人的大悲心，对于利他方便的那个
English
Even if the power of meditative stabilization is small, it is said that it will shorten the time in hell. The best and middling yogis, as it is said, perfect the two accumulations, which is clear from the very reason of the teachings. What is the teaching itself? It is "one has not accumulated oneself," and so on. In the continuum of one who is liberated and knows for himself, there is not even a subtle accumulation of merit, like accumulating great sins, there is nothing other than going to the three lower realms, therefore, having become a disciple of the secret mantra, there is nothing other than this path of bliss, which establishes one on the uncontaminated ground. There are three ways to dispel disputes: not being bound by skillful conduct is, being bound by skillful conduct, and so on. Inferior people think that if one separates the body and mind that go here, separating the supreme will cause one to fall. Here, although the means are the nature of violent poison and killing, they are transformed by mantras and medicine, just as they become the supreme of essences, the coarse actions to be abandoned by the lower ones, such as union and liberation, are like violent poison. Becoming like the view and the power of meditative stabilization that are like mantras and medicine, like becoming the essence, it becomes the benefit of oneself and others, if the fruit is perfected, one will die like the lower ones, then the Bodhicitta vehicle of cause, merely initiated by compassion for others, in order to subdue the disciples, the Blessed One manifested as a hunter, the white conduct, and in order to subdue the prostitute who does not like the inner path but likes the outsiders, the teacher manifested as a man to subdue them, everything that is said in the sutras will also fall. But those will not fall, if the benefit of oneself and others is perfected, then here, being seized by the view and practice, there is no need to mention it, and not entrusting to inferior behavior is because of benefit and very much, the superior altruistic activities also recognize the equality of oneself and others, not for the sake of fame and gain, and by conduct, because the altruistic activities of spontaneous behavior driven by the three poisons, because they are not deliberately chosen, therefore being seized by the view of skillful means is the great skillful means, after realizing and liberating oneself, with great compassion benefiting others, for that skillful means of benefiting others