Chinese
索！第五，赞叹事业： 吽！ 众魔之大魔， 魔之魔彼摧诸魔， 怖畏之众亦令畏， 大怖畏明点大霍！ 这是说，吽是五种事业任运成就之首，魔是鲁扎，即彼与其眷属一切之魔乃大吉祥。如何呢？鲁扎杀害一切有情，故为有情之魔，彼被大吉祥调伏，以彼身为座，故为大魔。魔是鲁扎，吉祥黑汝嘎乃其魔，诸魔乃鲁扎与其眷属。摧毁是诛杀彼等魔，享用血肉，心识迁至色究竟天，彻底击败一切魔众而摧毁。怖畏之众乃鲁扎与其眷属。彼等亦令畏惧者乃黑汝嘎，如何呢？鲁扎等的头和肢体众多，佩戴众多尸陀林之饰，似怖畏之相，然彼大吉祥之身相令其惊恐畏惧。如是示现大怖畏之身，然未离法界。如是彼未离法性之义，而显现怖畏之相，然彼等一切皆安住于自生之智慧中，故为大明点。于义无有任何所缺，故于彼喜悦而说霍！ 第六，总示： 吽！ 金刚巨岩坚固者， 金刚之河汇集大， 金刚火即一切燃， 金刚谷即散风大霍！ 这是说，此赞有三，即赞叹劫之事业，赞叹清净诸元素，赞叹体性功德。第一，以七火一水毁灭之劫乃佛之事业，如何呢？断除有情之恶业相续，从恶趣中解脱。如何解脱呢？坚固稳固之劫中，一切安住寂静，水之劫中，一切洗涤，胜观火之劫中，一切焚烧，智慧风之劫中，一切散布，智慧虚空之劫中，衰老衰败空尽。如是《意集经》中所说。其他续部中也说。
English
So! Fifth, praising the activity: Hūṃ! Great demon of all demons, Demon of demons, he destroys all demons, He makes even fearful hosts afraid, Great terrifying Thigle Che Ho! This is to say that Hūṃ is the head, as the five activities are spontaneously accomplished, and the demon is Rudra, that is, the great glorious one who has become the demon of all those with his retinue. How is it? Rudra killed all sentient beings, so he is the demon of sentient beings. He was subdued by the great glorious one, and he made his body a seat, so he is the great demon. The demon is Rudra, and the glorious Heruka is the demon of that very one, and the demons are Rudra and his retinue. Destroying is killing those demons, offering flesh and blood, transferring consciousness to Akanishta, utterly defeating all the hosts of demons and destroying them. The host of fearsome ones is Rudra and his retinue. He who makes even them afraid is Heruka, how is it that Rudras etc. have many heads and limbs and wear many ornaments of the charnel ground, and look terrifying, but they are frightened and terrified by the appearance of the great glorious one. In this way, even though the body of the great destroyer is shown, it does not move from the realm of Dharma. In this way, it does not move from the meaning of Dharmata, but appears terrifying, but all of them abide in self-born wisdom, so it is the great Thigle. Since there is nothing lacking in meaning, it is pleased with that, so it is Ho! Sixth, general teaching: Hūṃ! Vajra great rock, firm one, Vajra river, great collector, Vajra fire, all burning greatly, Vajra valley, scattering wind, great Ho! This is to say that this praise has three parts: praising the activity of the kalpa, praising the purification of the elements, and praising the qualities of the characteristics. The first is that the kalpa destroyed by seven fires and one water is the activity of the Buddha, how is it that the continuum of evil deeds of sentient beings is cut off and they are liberated from the evil realms. How to liberate? In the firm and stable kalpa, all abide in peace, in the kalpa of water, all are washed away, in the kalpa of fire of higher vision, all are burned, in the kalpa of wisdom wind, all are scattered, in the kalpa of wisdom space, old age and decay are emptied. As it is said in the Sutra Compendium of Intentions. It is also said in other tantras.
Chinese
索。第二是佛部的黑鲁嘎的心智慧是地。它摧毁普通的地，因此佛忿怒尊的虚空清净。如是宝生部是水，莲花部是火，羯磨部是风。第三是吽，是四大种的自性，也是四大种于本位清净故为四母。四母也远离法性生灭，故义融入法性之中。因此以吽字为首。也就是，具德饮血尊拥有如金刚般的身体，因此体性超越生灭。那就像巨大的岩石一样，所以称为坚固者。即使如此，以大悲的湿润洗涤一切众生心中的习气，所以是大智慧金刚之水，它也聚集普通的水，所以称为大聚集者。大智慧如同金刚之火，焚烧一切烦恼，而且直到轮回未空之际，智慧之火都在燃烧，所以是伟大或巨大的。以大悲将所化众生从轮回之处引导至涅槃之界，并且以金刚之风吹散六道的一切众生，并将他们安置于涅槃之地。如是利益众生之事，不属于任何其他事物之下，所以是伟大的风。如来之化身以风利益众生，因此对此感到欢喜，故称为“吙”。第三，为了说明以会供来成办此事，有正文和如此成办后获得成就的方式。第一是：肢分不缺资具足，仪轨圆满知晓者，瑜伽会供之坛城，定能成就胜妙义。如是说，根本誓言六，菩提心两种，上师六，道友四，真言三，手印四，秘密十，支分誓言五，应行之事，不舍弃之事，接受之事，应知之事，应成办之事皆不缺。资具五是舞蹈嬉戏的资具，饮食的资具，歌曲词语声音的资具，装饰和穿着的资具，以及元音辅音的资具五种。或者说，真言的支分五种
English
So. Secondly, the wisdom mind of the Buddha Heruka is the element earth. It destroys ordinary earth, thus purifying the space of Buddha Krodha. Likewise, Ratna is water, Padma is fire, and Karma is wind. Thirdly, Hum is the nature of the four elements, and because the four elements are pure in their own place, they are the four mothers. The four mothers are also free from the birth and destruction of Dharma nature, so the meaning dissolves into the nature of Dharma. Therefore, Hum is the head. That is, the glorious Blood Drinker has a vajra-like body, so the characteristics are beyond birth and death. That is like a huge rock, so it is called the solid one. Even so, with the moisture of great compassion, it washes away the habits of the minds of all sentient beings, so it is the great wisdom vajra water, and it also gathers ordinary water, so it is called the great gatherer. Great wisdom is like the fire of vajra, burning all the afflictions, and the fire of wisdom burns until samsara is empty, so it is great or huge. With great compassion, the trainable beings are guided from the place of samsara to the realm of nirvana, and all sentient beings of the six realms are scattered by the vajra wind and placed on the ground of nirvana. In this way, the benefit of sentient beings is not under anything else, so it is the great wind. The emanation of the Thus Come One benefits sentient beings with the wind, so he is pleased with it, so it is called "Ho". Thirdly, in order to explain that this is accomplished by gathering, there is the actual text and the way to obtain accomplishment after accomplishing it in this way. The first is: Limbs are not lacking, equipment is complete, Rituals are completely known, The mandala of the yoga gathering, Will surely accomplish the excellent meaning. As it says, the six root vows, the two bodhicittas, the six teachers, the four brothers, the three mantras, the four mudras, the ten secrets, the five branch vows, the things to be practiced, the things not to be abandoned, the things to be accepted, the things to be known, and the things to be accomplished are not lacking. The five equipments are the equipment for dancing and playing, the equipment for eating and drinking, the equipment for songs, words, and sounds, the equipment for decoration and clothing, and the five equipments for vowels and consonants. Or, the five limbs of mantra
Chinese
即根本之神、方便之神、智慧之神、不可思议之神和智慧之坛城。这显示了圆满的资具。五种仪轨是：如是性空大仪轨，普照幻化慈悲仪轨，因之三摩地身语意仪轨，手印合一立神仪轨，手印开展瑜伽技艺仪轨。完整知晓这些，即显示了主尊导师的圆满。瑜伽士是导师金刚国王父母、金刚王妃父母、事业之舞女父母、金刚乌鸦父母和扫尘者。他们聚集后修法的坛城，是将眷属的多少与神和人的数量相加，然后按照勇士和勇母来修法的坛城，这显示了主尊眷属的圆满。这不是不了义，而是了义，因此必定毫无怀疑地成就。成就什么呢？成就脱离痛苦的佛陀之悉地。成就二利任运成就之佛陀的意旨。殊胜和共同之两种悉地也将得以成就。这显示了时间的圆满。第二是： 忿怒尊众大集会， 使者侍者及听命众， 以及诸如是等众等， 圆满诸种事业成就。 也就是说，成就的自性是什么呢？忿怒尊是饮血的五部佛。忿怒母之语是指五位佛母。大集会是指这十位父母具有众多功德之聚，因此有众多由眷属智慧和事业所成就者。那么眷属是什么呢？使者是八位高日玛，她们执行所委派的事业。侍者是八位辛哈玛，她们对所派遣的事业迅速。听命者是四位门母，她们擅长勾招引请的事业。众是各自的化身。做什么呢是指自在母，因为她们是自在天女的仆人，所以即使没有委派，也会说做什么而前来。等等是指二十八自在母。诸众是指包括化身在内的所有众。这些
English
That is, the root deity, the deity of means, the deity of wisdom, the inconceivable deity, and the mandala of wisdom. This shows the perfection of equipment. The five rituals are: the ritual of suchness emptiness, the ritual of all-illuminating illusion compassion, the ritual of the cause samadhi body speech mind, the ritual of the single mudra deity establishment, and the ritual of mudra expansion yoga skill practice. Knowing these completely shows the perfection of the main teacher. The yogis are the teacher Vajra King father and mother, Vajra Queen father and mother, Karma dancer father and mother, Vajra Crow father and mother, and the dust sweeper. The mandala of accomplishment after they gather is the mandala of accomplishment by adding the number of retinues, the number of deities and people, and then following the heroes and heroines, which shows the perfection of the main retinue. This is not provisional meaning, but definitive meaning, so it will definitely be accomplished without doubt. What is accomplished? The attainment of the Buddha's siddhi who has passed beyond suffering is well accomplished. The intention of the Buddha who spontaneously accomplishes the two benefits is accomplished. The two kinds of supreme and common siddhis will also be well accomplished. This shows the perfection of time. The second is: The great assembly of wrathful deities, The messengers, servants, and obedient ones, And all the assemblies such as these, Perfect all kinds of deeds and accomplishments. That is to say, what is the nature of accomplishment itself? The wrathful deities are the five families of blood-drinking victors. The term wrathful mother refers to the five mothers. The great assembly refers to these ten fathers and mothers having many qualities, so there are many accomplished by retinue wisdom and deeds. So what is the retinue? The messengers are the eight Gauri Mas, who perform the assigned tasks. The servants are the eight Singh Mas, who are quick to the dispatched tasks. The obedient ones are the four gatekeepers, who are skilled in the work of summoning and inviting. The assembly is the emanations of each. What to do refers to the independent mothers, because they are servants of the great lord, so even if they are not assigned, they will come saying what to do. And so on refers to the twenty-eight independent mothers. All the assemblies refer to all the assemblies including the emanations. These
Chinese
通过（此法），瑜伽士能毫不遗漏地成就上、中、下三种悉地和四种事业。能超越共同的果位，即四种持明。能获得殊胜的果位，即圆满正等觉、一切种智。第四是结尾的行事，包括坛城的收摄和日常的行为规范。第一，关于坛城的收摄：之后，所有的坛城，都收摄到自己的心间。念诵“吽 吽”之声，将聚集之物随意享用。如是说，对智慧坛城进行供养、赞颂、念诵圆满后，接下来要收摄所有的誓言坛城，即从自己的心间，从“吽”字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，将包括本尊和宫殿在内的一切都化为光，然后光融入宫殿的光和本尊的光中，诸本尊的光逐渐收摄到自己的心间，然后自己也化为光，变得不可见。如果不收摄，悉地就会消散，所以必须收摄。之后，将智慧坛城观想为光明。最初也是从“吽”字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中产生，所以最后也要念诵“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来收摄于“吽”字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这样，从不可见的状态中，瞬间生起本尊的身相，然后从“康”字（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）生起金刚铠甲，为身体穿上金刚铠甲。从“杭”字（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）生起金刚链索来束缚，从“阿”字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生起宝珠和从“吽”字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起金刚绳索，二者在手指上显现并捆绑。“ra tna ma le a bi shi ñca”用珍宝鬘来捆绑。“sa ta laṃ”观想白色丝带向右飘扬。“a bhi shi ñca laṃ”观想红色丝带向左飘扬。为了消除聚集之物的常边，为了在空性中消除断边，随心所欲地享用。第二，关于日常的行为规范：之后，即使在坛城收摄之后，瑜伽大士，也不会失去所有的行为规范，要恒常观想自己是本尊。这是说，在指示了坛城的收摄之后，即使誓言坛城已经收摄到自身，智慧坛城已经前往密严刹土之后，也要指示行为规范。这也是因为，对于真实的智慧，以本尊身来修持，瑜伽士的身语意与佛陀平等，所以是伟大的。