English
Therefore, there are two aspects: calculating the seizure of places in the Root Tantra and supplementing it with the Explanatory Tantra. In the Root Tantra, when calculating the seizure of places, one first shows the self-identifying implements and then seizes other places. The supplementation of the Explanatory Tantra is explained in detail from the Illusory Vajra, the Lama, and the Goddess Illusion. Regarding this, if considered from the perspective of intention, it is intended that the Dharma-nature self-identifying implements show the meaning of non-arising, the victorious warrior's identifying implements destroy Rudra's malice, and the means of taming identifying implements are held as desired. Among these, here it is summarized from the Root Tantra, so it calculates the seizure of places. Regarding this, the surrounding environment with a thousand worlds belongs to Buddha Heruka. The Vajra Heruka and the full great conch shell belong to all the left side of the father and the mother. The sword of Karma Heruka, the enemy axe, the lotus plowshare of Ratna, and so on, these are the implements of the places, the five families and the mothers of the places each hold their own various instruments. Because they are to be used for the mothers, they are called consorts, appearing in the form of wrathful mothers, so they are a collection of terrors, the body color corresponds to their respective main deity, the right hand embraces the father, and the left hand holds the Bhaṇḍa, the parents are in union. The places are the eight aggregates of consciousness, their nature is originally the eight wrathful mothers, and after realizing this, even during practice, they appear as the eight wrathful mothers. The mudras of the objects, the eight Yaksha women, are the objects to be seen, the eight forms, sounds, and so on. Their nature is the eight Yaksha mothers, the originally abiding is manifested, and even during practice, they appear as such. The four limbs are the bodies or mudras of the four gatekeepers, very beautiful and bright, abiding on the four senses of the body, their nature is the four gatekeepers, the originally abiding is manifested, and practice appears as such. The maids are the twenty-eight Ishvaris who are arranged as concubines in the corridors, and when the Great Glorious One subdued Rudra, he played with the demonesses, so the maids or servants are those who have promised to be servants and are given leftovers. What is their collection? Twelve and eight together are twenty-eight, the twenty-eight Ishvaris adorn the mandala.
Chinese
之后，它们各自在后院的各自位置上美丽地安住。它们各自带着单人坐垫，以及进行事业的工具，说：“我们该如何按照您所希望的方式来完成事业呢？”于是，它们来到后院，坐在各自铺设的坐垫上，因此称为“位置”。如上所示，清晰地布置好诸神的坛城后，清晰地观想身色、手印、饰品和装束。法界是无边无际的，如同天空般无处不在，而天空是无边无际的，那就是法界。如此，法界所遍布的六道轮回，在六道轮回的十方，清晰地显现坛城，这就是坛城的展示。在意义界和智慧无二的象征，燃烧的火焰中，清晰地显现忿怒尊的坛城。这被称为“显现分别之禅定”。在方法和智慧无二的续部中说：“坛城，坛城，如果心不离菩提心，坛城之心自然成就，一切同时观修。”如是。第七，赞颂，七个中的第一个是赞颂身相：吽。猛烈如末劫之火燃烧，光芒如百万太阳般耀眼，怒纹如千道闪电般流动，獠牙锋利吞噬一切，吼！这是说，吽是五身自然成就的引导。猛烈是指威严的身猛烈，怖畏的语猛烈，强大之心的猛烈，救度之手的猛烈，吞噬之獠牙的猛烈，也就是在末劫毁灭时如火焰般燃烧的火焰中安住。方便的光芒从每个毛孔中涌现。驱除痛苦的光芒驱散众生的愚痴之黑暗，大悲的光芒遍布一切。那就像百万个太阳同时出现在天空中的光辉。降伏的怒纹是收缩的，方便的怒纹
English
After that, they beautifully abide in their respective positions in the outer courtyard. Each of them, with their own single seat and the instruments for performing activities, say, "How should we accomplish the activities according to your wishes?" Then, they proceed to the outer courtyard and sit on their respective prepared seats, hence it is called "position." As shown above, after clearly arranging the mandalas of the deities, clearly visualize the body color, hand gestures, ornaments, and attire. The Dharmadhatu is without beginning or end, pervading everywhere like the sky, and the sky is without beginning or end, that is the Dharmadhatu. Thus, the six realms pervaded by the Dharmadhatu, in all ten directions of the six realms of samsara, the mandala appears clearly, this is the presentation of the mandala. In the symbol of the inseparability of the realm of meaning and wisdom, in the midst of blazing flames, the mandala of the wrathful deities appears clearly. This is called the "Samadhi of Differentiating Appearances." In the tantra of the inseparability of method and wisdom, it says: "Mandala, mandala, if the mind does not stray from Bodhicitta, the heart of the mandala is spontaneously accomplished, and all will be meditated upon simultaneously." Thus it is. Seventh, praise, the first of the seven is praise of the body: Hūṃ. Fierce, like the fire at the end of time, blazing. Rays of light, the splendor of a million suns. Wrathful furrows, like a thousand flashes of lightning flickering. Fangs sharp, devouring, great Ho! This means that Hūṃ is the guide because the five bodies are spontaneously accomplished. Fierce means the fierce body of great majesty, the fierce speech of great terror, the fierce mind of great power, the fierce hand of liberation, and the fierce fangs of devouring, that is, abiding in the midst of flames blazing like the fire at the time of the destruction of the eon at the end of time. Rays of skillful means emanate from each pore. The clear rays of light that dispel suffering dispel the darkness of ignorance of sentient beings, and the rays of great compassion pervade everywhere. That is like the splendor of a million suns appearing in the sky at once. The wrathful furrows of subjugation are contracted, and the wrathful furrows of skillful means
Chinese
是摇动，以威力压倒的忿怒皱纹是舒展的。那些也譬如千道闪电同时在天空闪耀一般。牙齿紧咬作响，调伏恶毒的牙齿是白色而带红色光泽的，大食者的牙齿是紧咬的，彻底断绝生死的牙齿是锋利而白色的。像那样的对伟大功德感到喜悦，故称“霍”。第二是赞叹语，吽。威猛的声音如千龙轰鸣，密集沉重的声音如摧毁百千须弥山，具有阿拉拉的狂笑声，猛烈的散风巨大地摇动啊！这是说，吽具备五种自然成就的声音，因此以吽开头。饮血尊的威猛声音，譬如千龙同时在天空轰鸣一般。也就是，从三面来看，右面法身无生义之语使众生安乐，左面报身语如雷鸣般具有威力，中间化身语是随应调伏。诸神降临的密集沉重是轰鸣，化身散发的密集沉重是理性，事业的密集沉重是猛烈。那些譬如同时摧毁百千须弥山的声音一般。威猛的笑声是阿拉拉，凶猛的笑声是哈拉，喜悦的笑声是哈哈，发出巨大或非常大的狂笑声。召集眷属的嘘声是悦耳的，调伏恶毒的嘘声是猛烈的，降临加持的嘘声是短而长的，那些嘘声会产生散风或黑风，从而使世间一切都摇动，故称“大霍”。第三是赞叹心，吽。忿怒尊智慧大光明，圆满一切智慧坛城，燃烧的智慧摧毁一切，各种智慧明点大霍。吽是心，五种智慧自然成就。忿怒尊是伟大的智慧，是空性的忿怒尊，能摧毁邪见。也就是，通达平等性智慧之义，以精通一切的智慧散发各种化身，以辨别种类的智慧宣说量度经论，即是
English
is shaking, and the wrathful frown that overwhelms with power is stretched out. Those are also like a thousand flashes of lightning flashing in the sky at the same time. The teeth are clenched tightly, the teeth that subdue wickedness are white with a reddish glow, the teeth of the great eater are clenched, and the teeth that completely cut off birth and death are sharp and white. Rejoicing in such great qualities, it is called "Ho." Second is the praise of speech, Hum. The majestic sound roars like a thousand dragons, the dense and heavy sound is like destroying hundreds of thousands of Mount Meru, possessing the wild laughter of Alala, the fierce scattering wind shakes greatly! That is to say, Hum possesses five naturally accomplished sounds, therefore it begins with Hum. The majestic sound of the glorious Blood Drinker is like a thousand dragons roaring in the sky at the same time. That is, from the three faces, the right Dharmakaya's unborn meaning speech brings happiness to sentient beings, the left Sambhogakaya's speech is powerful like thunder, and the middle Nirmanakaya's speech is in accordance with what needs to be tamed. The dense and heavy sound of the gods descending is roaring, the dense and heavy sound of emanations spreading is rational, and the dense and heavy sound of activities is fierce. Those are like the sound of destroying hundreds of thousands of Mount Meru at the same time. The majestic laughter is Alala, the fierce laughter is Hala, the joyful laughter is Haha, emitting a huge or very loud wild laughter. The hissing sound that gathers the retinue is pleasant, the hissing sound that subdues wickedness is fierce, and the hissing sound that descends blessings is short and long, those hissing sounds produce scattering wind or black wind, thereby shaking all the realms of the world, therefore it is called "Great Ho." Third is the praise of mind, Hum. Wrathful One, great light of wisdom, perfecting all wisdom mandalas, the blazing wisdom destroys all, various wisdom bindus, great Ho. Hum is the mind, the five wisdoms are naturally accomplished. The Wrathful One is the great wisdom, the Wrathful One of emptiness, which can destroy wrong views. That is, understanding the meaning of equality wisdom, spreading various emanations with the wisdom that is proficient in everything, and proclaiming the measure of scriptures with the wisdom that distinguishes types, that is
Chinese
因为它完全没有遮蔽，所以光芒万丈。如同智慧坛城，具备四种智慧之轮，在任何时候和情况下都不会被能取和所取所遮蔽，所以是明亮的。或者说，基础的智慧是八识聚，道路的智慧是五种智慧，结果的智慧是法身。这些都是大智慧的忿怒尊，没有遮蔽，光明照耀。而且，五种智慧自然成就且圆满，内外无别地显现。忿怒尊的智慧如同燃烧的火焰，以智慧之火摧毁一切业和烦恼，一切显现都燃烧成智慧。这些智慧摧毁一切障碍，如同摧毁木柴。虽然显现为多种多样，但因为没有动摇法界，所以是智慧，因为与此无别，所以是大明点。而且，多种多样的显现本身就是自显自生的智慧，远离戏论，是自显的慈悲，诃是对它的欢喜。第四是赞叹功德：吽。忿怒尊之王如大云，忿怒坛城降大雨，坛城如意生宝之库，种种忿怒大明点。以五种功德自然成就的吽字开头，因为大智慧身威猛，所以能驾驭其他忿怒尊，能战胜魔和外道等，所以是忿怒尊之王。为了生起这些功德，所以是大云。就像大云降雨一样，他们也以慈悲的力量，在忿怒之时，使忿怒尊的众会充满虚空，降下大雨。如何降下呢？忿怒的化身就是忿怒尊，那就是化身的坛城，像大雨一样降下。忿怒尊坛城及其化身，如意出现，譬如如意宝珠，能生出一切所需所欲，成为宝藏，如云般显现。具有种种功德的忿怒或一切忿怒尊，其意义都是在远离戏论的智慧中合一。众多坛城在那里合一，所以是大明点。对于如此真实的意义感到欢喜，所以说诃。
English
Because it is completely unobscured, it is of great light. Like a wisdom mandala, it possesses the wheel of the four wisdoms, and because it is not obscured by grasping and the grasped at all times and in all circumstances, it is clear. Alternatively, the base wisdom is the eight aggregates of consciousness, the path wisdom is the five wisdoms, and the resultant wisdom is the Dharmakaya. These are the wrathful ones of great wisdom, unobscured and radiantly clear. Moreover, the five wisdoms are spontaneously accomplished and perfected, appearing without difference between inside and outside. The wisdom of the wrathful ones is like a burning fire, destroying all karma and afflictions with the fire of wisdom, and all appearances blaze as wisdom. These wisdoms destroy all obstacles like destroying firewood. Although appearing in various ways, because they do not move from the Dharmadhatu, they are wisdom, and because they are inseparable from it, they are the great bindu. Moreover, the various appearances themselves are self-appearing, self-arising wisdom, free from elaboration, and are self-appearing compassion; Ho is delight in it. Fourth is praise of qualities: Hūṃ. King of wrathful ones, like a great cloud, Wrathful mandala pours down great rain, Mandala, a treasure of wish-fulfilling jewels, Various wrathful great bindus. Beginning with Hūṃ, which spontaneously accomplishes the five qualities, because the body of great wisdom is majestic, it can subdue other wrathful ones, and because it overcomes demons and heretics, etc., it is the king of wrathful ones. In order to generate these qualities, it is a great cloud. Just as great clouds bring rain, so too, through the power of compassion, at the time of wrath, they cause the assembly of wrathful ones to fill the sky, pouring down like great rain. How does it pour down? The emanation of wrath is the wrathful one, and that is the mandala of emanation, pouring down like great rain. The wrathful mandala and its emanations appear as desired, like a wish-fulfilling jewel, which can produce all needs and desires, becoming a treasure, appearing like a cloud. All the wrathful ones or wrathful ones possessing various qualities are unified in the wisdom that is free from elaborations of meaning. The many mandalas are unified there, so it is the great bindu. Because it delights in such true meaning, it is said Ho.