English
If one realizes through observing in the state of equal Bodhicitta, where skillful means and wisdom are non-dual, and clarifies with Samadhi, then all phenomena of Samsara and Nirvana do not transcend that state of realization, which is called the supreme Mudra of Enlightenment. The first verse reveals that the meaning of Mudra lies in skillful means, the middle two verses reveal the method of realizing the path, and the last verse reveals the nature of the fruit. Secondly: In the palace of the great moving wheel, all skillful means and wisdom, contemplate clearly and with radiating light, all movements are Mudra. It means, what kind of essence to contemplate? The great moving refers to the five limbs of the body. Thus, contemplating in the palace of the wheel with four spokes and rims is the place of dwelling. In those palaces, contemplate all the skillful means father and wisdom mother with their retinues, that is, contemplate ten Tathagata family fathers and mothers on the head, ten Vajra family fathers and mothers on the right hand, ten Ratna family fathers and mothers on the left hand, ten Karma family fathers and mothers on the right foot, and ten Padma family fathers and mothers on the left foot. Furthermore, in the Sutra of the Arrangement of the Wheel of Fierce Lightning, it says: The right hand is the immovable Vajra, the left hand is the Ratna Bodhisattva, the right foot is the Karma Bodhisattva, the left foot is the Padma Bodhisattva, the head is the Tathagata family. How to contemplate the form? Contemplate that the body is clear and radiating light, and if it is clear, then the merit of contemplating in this way is that all the movements of one's own body are the Mudra of the deity. Why? Because awareness does not transcend the state where all the limbs of the body appear clearly as the form of the Yidam deity. Thirdly: The secret is certainty itself, the heart essence Mudra is difficult to transcend. It means that all the realms of activity mentioned above appear clearly as the Mandala of the deity, which is not the realm of activity of ordinary people and lower vehicles, so it is secret. And the meaning of that truly certain is the nature beyond cause and effect, which is the cause of arising all Mudras, so it is the heart essence of Mudra or the heart essence Mudra. Because all phenomena do not transcend the state of the heart essence of meaning, it is difficult to transcend. Among them, the first verse explains the source.
Chinese
这是第二个，解释了如何定义。第二个是结合秘密手印：嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆）二者尖端相接，八个种子字交错并尖端相连。与所有胜者结合，是产生大乐的手印。这是说，观想自己为普贤，观想虚空为五股金刚杵，在金刚杵的顶端观想嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），在角的背面观想吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭（藏文：སྭ་，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭）、阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和哈。观想配偶为普贤母，观想虚空为四瓣莲花，在中心观想穆（藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆），在四个花瓣上观想兰（藏文：ལཾ་，梵文天城体：ल，梵文罗马拟音：laṃ，汉语字面意思：兰）、芒（藏文：མཾ་，梵文天城体：म，梵文罗马拟音：maṃ，汉语字面意思：芒）、邦（藏文：པཾ་，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）和当。然后，金刚杵和莲花二者尖端相接，嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆）相连，莲花和角结合，八个种子字交错并尖端相连，这是与三时的一切胜者平等结合，是产生大乐菩提心的手印。这是通过殊胜的菩提心来控制的手印。在这里，应将左右手的手指交叉并尖端相接来观想。第三个是渐进的，分为两部分：手印产生的因，以及各个神的手印制作方法。第一部分是：不动如来日轮中的字，宝生如来月轮中的字，五二结合而显现，结合是手印产生的因。这是说，右手观想为不动如来的自性，在手指的五个关节上观想五个指甲大小的日轮。在其上，在中指上观想字嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），在食指上观想吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在无名指上观想阿，在小指上观想梭（藏文：སྭ་，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭），在拇指上观想哈。左手观想为宝生如来的自性，在手指的五个关节上观想五个指甲大小的月轮，在其上，在中指上观想字兰（藏文：ལཾ་，梵文天城体：ल，梵文罗马拟音：laṃ，汉语字面意思：兰），在食指上观想穆（藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆），在无名指上观想邦（藏文：པཾ་，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦），在小指上观想芒（藏文：མཾ་，梵文天城体：म，梵文罗马拟音：maṃ，汉语字面意思：芒），在拇指上观想当。这样，右手手指的五个勇士字和左手手指的五个勇母字二者结合，由此散发的光芒为圣者和有情众生做了利益，然后收回融入十个字中，光芒四射。然后，在心间合掌，观想为父尊母尊的结合，这样父尊母尊方便智慧结合，这就是手印产生的因，金刚合掌。第二部分是：隐藏四个字，放在心间，吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字串顶端金刚光芒闪耀，月亮倾斜隐藏种子字，铃声清凉
English
This is the second, explaining how the definition is. The second is the union secret mudra: Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Muṃ (藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：Muṃ) two tips joined together, eight seed syllables intertwined and tips connected. By joining with all the Victors, it is the mudra that produces great bliss. This is saying, contemplate oneself as Samantabhadra, contemplate the space as a five-pronged vajra, at the tip of the vajra contemplate Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), and at the back of the horn contemplate Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Sva, A, and Ha. Contemplate the consort as Samantabhadrī, contemplate the space as a four-petaled lotus, in the center contemplate Muṃ (藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：Muṃ), on the four petals contemplate Laṃ, Maṃ, Paṃ, and Taṃ. Then, the vajra and lotus two tips joined together, Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Muṃ (藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：Muṃ) joined, the lotus and horn combined, eight seed syllables intertwined and tips connected, this is joining equally with all the Victors of the three times, it is the mudra that produces great bliss, the mind of enlightenment. That is the mudra that controls with the superior mind of enlightenment. Here, one should contemplate with the fingers of the left and right hands crossed and tips connected. The third is gradual, divided into two parts: the cause of the mudra arising, and the method of arranging the mudras of the individual deities. The first is: the letter in the center of the sun of Akṣobhya, the letter in the center of the moon of Ratnasambhava, from the emanation of the two fives combined, the combination is the cause of the mudra arising. This is saying, the right hand is contemplated as the nature of Akṣobhya, on the five joints of the fingers contemplate five circles of the sun the size of fingernails. On top of that, on the middle finger contemplate the letter Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the index finger Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), on the ring finger A, on the small finger Sva, and on the thumb Ha. The left hand is contemplated as the nature of Ratnasambhava, on the five joints of the fingers contemplate five circles of the moon the size of fingernails, on top of that, on the middle finger contemplate the letter Laṃ, on the index finger Muṃ (藏文：མུྃ་，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：Muṃ), on the ring finger Paṃ, on the small finger Maṃ, and on the thumb Taṃ. Thus, the five hero syllables of the right hand fingers and the five heroine syllables of the left hand fingers are combined, from that the light emanated does the benefit of the noble ones and sentient beings, then gathers back and dissolves into the ten letters, blazing with light. Then, joining the palms at the heart, contemplate as the union of father and mother, thus father and mother uniting skillful means and wisdom, that is the cause of the mudra arising, the vajra palms. The second is: hiding four syllables, placing them at the heart, a string of Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) letters, the tip of the vajra blazing, the moon tilted hiding the seed syllables, the bell cool and refreshing.
Chinese
我。以缠绕之方式示现于法。隐藏四字于心间。穆（藏文：མུཾ，梵文天城体：मुṃ，梵文罗马拟音：mum，汉语字面意思：穆）竖立顶端铃声响亮燃烧。太阳五字从中缠绕。俯首以微笑之光芒视之。隐藏四字于心间。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立顶端法轮燃烧。月亮压制字隐藏铃声清脆。以缠绕之方式示现于法。隐藏四字于心间。朗（藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗）竖立顶端铃声清脆。太阳五字从中缠绕。俯首以微笑之光芒视之。隐藏四字于心间。梭（藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭）顶端燃烧珍宝。月亮压制字隐藏铃声清脆。以缠绕之方式示现于法。隐藏四字于心间。芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）竖立顶端铃声响亮燃烧。太阳五字从中缠绕。俯首以微笑之光芒视之。隐藏四字于心间。昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）竖立顶端莲花燃烧。月亮压制字隐藏铃声清脆。以缠绕之方式示现于法。隐藏四字于心间。邦（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）竖立顶端铃声响亮燃烧。太阳五字从中缠绕。俯首以微笑之光芒视之。隐藏四字于心间。哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）竖立顶端宝剑燃烧。月亮压制字隐藏铃声清脆。以缠绕之方式示现于法。隐藏四字于心间。当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）竖立顶端铃声响亮燃烧。太阳五字从中缠绕。俯首以微笑之光芒视之。如是说。总的来说，手印有四种，即结手印之处，左右方位。手印生起之因，金刚合掌。手印生起之方法，心间。手印解脱之义，空性。其中，转变手印之方法有三种，即外在以身体之肢体加持之手印，内在以左右手布置方便与智慧之字，秘密为金刚与莲花顶端相接之手印。其中，内在之手印有四种，即束缚为誓言之手印，思维为法之手印，行为为业之手印，禅修为大手印。以此四者，诸佛之手印全部普遍束缚。解脱手印即于空性中解脱。广大而言，取与执二者皆需清净。
English
I. Showing the Dharma in an entwined manner. Hiding four syllables in the heart. Mum (藏文：མུཾ，梵文天城体：मुṃ，梵文罗马拟音：mum，汉语字面意思：Mum) erected, the tip rings brightly and burns. The five syllables of the sun entwine within. Bowing, looking with the radiance of a smile. Hiding four syllables in the heart. Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) erected, the tip of the wheel burns. The moon subdues, the syllable hides, the bell rings crisply. Showing the Dharma in an entwined manner. Hiding four syllables in the heart. Lam (藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：Lam) erected, the tip rings crisply. The five syllables of the sun entwine within. Bowing, looking with the radiance of a smile. Hiding four syllables in the heart. Sva (藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：Sva) the tip burns, a precious jewel. The moon subdues, the syllable hides, the bell rings crisply. Showing the Dharma in an entwined manner. Hiding four syllables in the heart. Mam (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Mam) erected, the tip rings brightly and burns. The five syllables of the sun entwine within. Bowing, looking with the radiance of a smile. Hiding four syllables in the heart. Am (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) erected, the tip of the lotus burns. The moon subdues, the syllable hides, the bell rings crisply. Showing the Dharma in an entwined manner. Hiding four syllables in the heart. Pam (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Pam) erected, the tip rings brightly and burns. The five syllables of the sun entwine within. Bowing, looking with the radiance of a smile. Hiding four syllables in the heart. Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha) erected, the tip of the sword burns. The moon subdues, the syllable hides, the bell rings crisply. Showing the Dharma in an entwined manner. Hiding four syllables in the heart. Tam (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：Tam) erected, the tip rings brightly and burns. The five syllables of the sun entwine within. Bowing, looking with the radiance of a smile. Thus it is said. In general, there are four mudras: the place where the mudra is made, the right and left sides. The cause of the arising of the mudra is the vajra palms. The method of the arising of the mudra is the heart, and the meaning of the liberation of the mudra is emptiness. There are three methods for transforming the mudra: the outer mudra of blessing the limbs of the body, the inner arrangement of the syllables of skillful means and wisdom on the right and left hands, and the secret mudra of joining the tips of the vajra and lotus. Among these, there are four inner mudras: the binding mudra of commitment, the thought mudra of Dharma, the action mudra of karma, and the meditation mudra of the great mudra. With these four, all the mudras of the individual deities are universally bound. The liberation of the mudra is to liberate into emptiness. In a broad sense, both taking and holding must be purified.