English
The one who subdues anger, Malyama. From the distinction of discriminating wisdom, is the emanation of the body of Amitabha, holding the melodious lute that completes the accumulation of wisdom, Vajra Giti, who subdues beings with sound. From the diligence of accomplishing wisdom, is the emanation of the body of Amoghasiddhi, the goddess who spontaneously accomplishes the five bodies and transforms in any way, Vajra Nirti, who subdues beings with activity. From the distinction of the wisdom of the Dharmadhatu, is the emanation of the speech of Vairochana, holding the Naga tree that teaches the Dharma of overcoming ignorance, the wisdom of the Dharmadhatu is the compassionate speech of love. From the distinction of equality wisdom, is the emanation of the speech of Ratnasambhava, holding the Dharma wheel that is free from elaboration, the speech that completely eliminates all obscurations. From the distinction of discriminating wisdom, is the emanation of the speech of Amitabha, training desire on the path, teaching the Dharma with preciousness, the speech of Samantabhadra of discriminating wisdom. From the diligence of accomplishing wisdom, is the emanation of the speech of Amoghasiddhi, practicing jealousy on the path, teaching the Dharma holding a lotus, the speech of diligent wisdom, youthful Manjushri. The activity of offering to the noble ones of all directions and times in the state of Dharmadhatu wisdom Vairochana is, manifesting beautiful forms, the mother who pleases with offerings, the supreme form of the flower mother who acts with two eyes. The activity of offering to the Buddhas of all directions and times with equality wisdom Ratnasambhava is, the wisdom that arises from fragrance, pleasing with offerings, the supreme incense offering mother to please the nose. The activity of offering to the Buddhas of all directions and times with discriminating wisdom Amitabha is, pleasing with offerings of melodious and sweet sounds, pleasing with sound is the body of Vajra Tara. The activity of offering to the Buddhas of all directions and times with diligent wisdom Amoghasiddhi is, pleasing with offerings of touch through play, the mother of scented water for touching to please the body. Dharmadhatu wisdom Vairochana, destroys the world of gods in the east, training wrong views on the path, teaching the Dharma holding a lute, the body of Indra, the king of gods, who pacifies downfalls. Dharmadhatu wisdom Vairochana, benefits the world of asuras in the east, training pride on the path, teaching the Dharma holding armor, the god-human who pacifies conflict.
Chinese
纳唐桑日。法界智，现种种相，为东方人类世界行利益。以嫉妒为道用，手持讲法的经匣。寂灭变异者，人王释迦牟尼。法界智，现种种相，为东方畜生世界行利益。以愚痴为道用，手持讲法的经书。寂灭愚钝者，狮子胜坚怙主。法界智，现种种相，为东方饿鬼世界行利益。以贪欲为道用，手持讲法的宝箧。寂灭饥渴痛苦者，口燃母。法界智，现种种相，为东方地狱世界行利益。以嗔恨为道用，手持讲法的火水。寂灭寒热痛苦者，法王。以四智四族之事业，于六道世界百俱胝中，以百俱胝化身调伏六道众生，如是行持之六能仁。从法界智之差别中，生出遍照之忿怒事业，以摧毁身之实物，故持颅杖。因此为守护东方之阎罗死主。从平等性智之差别中，生出宝生之忿怒事业，以摧毁心之实物，故以金刚镇压。因此为守护南方之遍胜。从妙观察智之加持中，生出无量光之忿怒事业，以摧毁语之实物，故以颅蛇镇压。因此为守护西方之马头明王。从成所作智之差别中，生出不空成就之忿怒事业，以摧毁事业之实物，故以十字杵镇压。因此为守护北方之甘露漩。从法界智之差别中，生出遍照之忿怒事业，摧毁常执，持勾召铁钩。邪引、夺心，马面铁钩母。从平等性智之差别中，生出宝生之忿怒事业，摧毁断见，持勾召羂索。寂灭邪见，猪面羂索母。从妙观察智之差别中，生出无量光之忿怒事业，以摧毁相执，持摄
English
Na Tang Sangri. Dharmadhatu wisdom, manifesting various forms, benefits the eastern human world. Using jealousy as the path, holds a scripture box for teaching the Dharma. Pacifying change, the human king Shakyamuni. Dharmadhatu wisdom, manifesting various forms, benefits the eastern animal world. Using ignorance as the path, holds a scripture for teaching the Dharma. Pacifying the foolish, Lion Steadfast Protector. Dharmadhatu wisdom, manifesting various forms, benefits the eastern preta world. Using desire as the path, holds a precious casket for teaching the Dharma. Pacifying hunger and thirst, Burning Mouth Mother. Dharmadhatu wisdom, manifesting various forms, benefits the eastern hell world. Using hatred as the path, holds fire and water for teaching the Dharma. Pacifying heat and cold, Dharma King. Through the four wisdoms and four family activities, in the hundred million kotis of the six realms, with a hundred million kotis of emanations, subduing the six types of beings, thus acting the six Thubpas. From the difference of Dharmadhatu wisdom, arises the wrathful activity of Vairochana, destroying the substance of the body, therefore holding a skull staff. Therefore, Yama Lord of Death, who guards the eastern gate. From the difference of equality wisdom, arises the wrathful activity of Ratnasambhava, destroying the substance of the mind, therefore suppressing with a vajra. Therefore, Nampar Gyal, who guards the southern gate. From the blessing of discriminating wisdom, arises the wrathful activity of Amitabha, destroying the substance of speech, therefore suppressing with a skull snake. Therefore, Hayagriva Pal, who guards the western gate. From the difference of accomplishing wisdom, arises the wrathful activity of Amoghasiddhi, destroying the substance of activity, therefore suppressing with a crossed vajra. Therefore, Amrita Whirlpool, who guards the northern gate. From the difference of Dharmadhatu wisdom, arises the wrathful activity of Vairochana, destroying permanence, holding a hook for gathering. Misleading, heart-snatching, horse-faced hook mother. From the difference of equality wisdom, arises the wrathful activity of Ratnasambhava, destroying nihilism, holding a lasso for gathering. Pacifying wrong views, pig-faced lasso mother. From the difference of discriminating wisdom, arises the wrathful activity of Amitabha, destroying attachment to characteristics, holding
Chinese
此遗忘录，词句意义如有抵触错谬，祈请圣者与智者们宽恕。如是，所有信奉之心与信奉之喜悦，思维辨析，善行策励，智慧增长，皆为一体。所有善业，皆为未来利益而回向，愿所有对此信奉者皆得解脱与成熟。阿阇黎 毗玛拉米扎（Vimalamitra） 赐予 祥 智（Zhang Jnana）。一切续部的注释，圣教的精华，一切口诀的精髓，瑜伽的殊胜道，平息邪恶分别念者，寂静分别念之本尊续。凡对殊胜此法无信者，愿永不与非器之人相遇。纵遇之，亦生信奉之心，信奉并相遇后，愿得成熟与解脱。圆满。 寂静本尊续。阿阇黎 毗玛拉。
English
This forgetting note, if there are any contradictions or errors in the words and meanings, I ask the noble ones and the wise ones for forgiveness. Thus, all faith and joy of faith, contemplation and analysis, encouragement of virtue, and increase of wisdom are one. Whatever merit there is, by dedicating it for the benefit of the future, may all who have faith in this be liberated and ripened. Given by Acharya Vimalamitra to Zhang Jnana. Commentary on all tantras, essence of the sacred teachings, essence of all instructions, the sacred path of yoga, that which pacifies wrong thoughts, the tantra of the peaceful conceptual deity. Those who have no faith in this sacred one, may they never meet with those who are not vessels. Even if they meet, may faith arise, and having faith and meeting, may they ripen and be liberated. Complete. The Peaceful Deity Tantra. Acharya Vimala.