Chinese
寂静天尊续。主尊 毗玛拉。 寂静天尊续。主尊 毗玛拉。 此为名为寂静天续之作。 《寂静天尊续》终。 梵语：デーヴァシャンティマータタントラ (de va shānti māta tantra)。 藏语：名为《寂静天尊续》。 顶礼吉祥普贤王如来金刚萨埵。 凡是具有正知正念的贤士，以何种见地，以何种方式来诠释呢？ 从无生之法中显现出种种神变，以大悲心调伏众生，我顶礼这神变之主。 一切从无生中生，而所生之物即是无生。 因我与他人的分别念，对轮回众生生起无上的慈悲心。 依随所说之教证，于究竟实义之精要。 领悟并宣说此天尊续，其要义在于调伏自他之分别念。 将蕴等诸法归于菩提心，无有混杂，圆满具足，寂止与胜观二者兼备。 以胜义谛来观察，享受安乐，利益众生。 依止天尊续，一切成熟，成为一切之根本。 又因所化众生的根器不同，而有广略等不同显现。 二、三、二二、三三、十七、一等等。 以调伏分别念之总相与别相、体性，以及上中下三种根器，于未来时宣说。 再次，身色、手印， 坐姿、座垫、宝座、装饰等， 不谬误地确定其真实性， 应知其真实性有五种。 其中第一种有两种： 即自性之身色， 以及部族之颜色。 自性身色有四种，即海螺、 睡莲、月亮、太阳。 部族有五种，即蓝宝石、 海螺色、如红花汁， 炼金、以及杂色。 第二种也有三种，即手、手印， 手势有三种，即种种区分。 手有二或六，表示摄受与执持， 以及表示六种智慧。 手印与方便和智慧相应， 以及表示六度波罗蜜多。 手印有四种，即无造作、不退转， 不定印和事业印。 无造作有两种，即不生不灭。 不灭也应知有四种： 颜色、处所和有相之形， 以及相状之详细观察
English
Peaceful Deity Tantra. Lord Vimala. Peaceful Deity Tantra. Lord Vimala. This is known as the Peaceful Deity Tantra. The Peaceful Deity Tantra ends. In Sanskrit: Deva Shanti Mata Tantra. In Tibetan: Called the Peaceful Deity Tantra. Homage to the glorious Samantabhadra Vajrasattva. Those noble beings who possess correct understanding, With what view, and in what way do they interpret? From the unborn Dharma, many miraculous manifestations arise, With compassion, they tame beings, I pay homage to the lord of these miracles. Everything arises from the unborn, and what arises is itself unborn. Due to the conceptualizations of self and others, a supreme heart of compassion arises for beings in samsara. Based on the teachings that have been spoken, the essence of definitive meaning, Contemplate and proclaim this deity tantra, its essence is to tame the conceptualizations of self and others. Gather the skandhas and other dharmas into the Bodhicitta, without mixing, fully complete, both Shamatha and Vipassana. By examining the ultimate truth, enjoy bliss, benefit beings. By relying on the deity tantra, everything ripens, becoming the basis of everything. Furthermore, due to the different capacities of beings to be tamed, there are different manifestations, such as concise and extensive. Two, three, two-two, three-three, seventeen, one, and so on. With the general and specific characteristics of taming conceptualizations, and the qualities, With superior, middling, and inferior minds, it will be explained in the future. Furthermore, body color, hand implements, Posture, seat, throne, ornaments, Without error, ascertain their truth, Know that their truth has five aspects. Among them, the first has two: Namely, the body color of self-nature, And the color of the family. The body color of self-nature has four, namely conch, Kumuda, moon, and sun. The families are five, namely lapis lazuli, Conch color, like safflower juice, Refined gold, and various colors. The second also has three, namely hands, hand implements, Hand gestures have three aspects, namely various distinctions. Hands are two or six, indicating acceptance and holding, And indicating the six wisdoms. Hand implements correspond to skillful means and wisdom, And indicate the six paramitas. Hand gestures are four, namely uncreated, non-transgressing, Indeterminate, and action mudra. Uncreated has two aspects, namely unborn and unceasing. Unceasing should also be known to have four aspects: Color, place, and the form of signs, And the detailed examination of characteristics.
Chinese
的手印。 不迁三者，即是证悟不动者。 不定的数量是各异、一、无边。 关联是二二，即事业和誓言。 第三是三，即方便、处所、自性。 方便是自性、差别、相两种。 处所是内外、无边无中， 功德不可思议、超言、唯一俱。 仪态是三三，或者十二三。 站立和行走以及观看， 柔软缠绕的仪态和摇曳， 年轻明亮闪耀的仪态和庄严美好， 光辉燃烧的仪态和流动的仪态。 思考和稳固以及依靠和变化的仪态。 顶礼寂静、缓慢、共同和， 舒展的仪态，以共同和差别。 各自的差别如理如实地详细解说。 第四也是三，即佛法轮（梵文：Dharma-chakra）， 大地的差别，功德广大。 第五是二，即装饰和坐垫具备。 其他还有多种说法， 头饰、耳环、项链、喉坠和， 念珠、瑟摩、手镯，装饰共有七种。 装饰是通过语、意、功德、事业来增上的。 因此，法衣、下裙、腰带和， 上衣、密衣，以五种方式显得庄严。 其他还有相好、圣道等等， 因为圆满具备，所以佛子众们也， 被吉祥八宝完全围绕。 这些等等，无数超出言说。 这些是共同显现，差别是各自显现。 八识聚转化为五智， 三世善逝诸佛之父， 具有金刚身语意， 摧毁三毒的薄伽梵金刚萨埵。 阿赖耶识转为法界智意， 大乐圆满受用身， 身之受用无边，以表示见面之语， 平息五毒的薄伽梵毗卢遮那佛。 烦恼意转为平等性智意， 不可思议、不可言说、无所缘的法身， 他人不可言说之智语， 增长功德的薄伽梵宝生佛。 意转为妙观察智意， 相圆满现证菩提之身， 舌不可言说无字之语， 调伏所化薄伽梵无量光佛。 五根转为成所作智意，
English
are the mudras. The three that do not pass away are the ones who accomplish and are immovable. The uncertain numbers are different, one, and infinite. The connections are two and two, namely actions and vows. The third is three, namely means, place, and nature itself. Means are nature, difference, and two aspects. Place is outer and inner, without beginning, end, or middle, Qualities are inconceivable, beyond words, and the one and only are gathered. The manners are three times three, or twelve times three. Standing and walking, and also looking, The manners of soft entanglement and swaying, The manners of youthful, bright, and shining, and majestic beauty, The manners of radiant glory and flowing. The manners of contemplation, stability, reliance, and movement. Prostration, silently, slowly, together, and, The manner of spreading out, with common and distinct features. The individual differences are explained in detail as appropriate. The fourth is also three, namely the Dharma-chakra (Sanskrit: Dharma-chakra), The difference of the earth, the greatness of qualities. The fifth is two, namely adorned with ornaments and cushions. Furthermore, there are many ways to express it, Head ornaments, earrings, necklaces, throat pendants, and, Rosaries, semo, bracelets, ornaments, totaling seven. Ornaments are enhanced by speech, mind, qualities, and actions. Therefore, Dharma robes, lower skirts, belts, and, Upper garments, secret garments, appear majestic in five ways. Furthermore, marks and signs, the noble path, and so on, Because they are fully possessed, the assembly of sons also, Are completely surrounded by the eight auspicious symbols. These and others are immeasurable and beyond expression. These are the common appearances, the differences are the individual appearances. The eight consciousness aggregates are transformed into the five wisdoms, The father of all Buddhas, the Sugatas of the three times, Possessing the Vajra body, speech, and mind, The Bhagavan Vajrasattva who destroys the three poisons. The Alaya consciousness is transformed into the Dharmadhatu wisdom mind, The great bliss, the Sambhogakaya, The enjoyment of the body is endless, the speech that reveals the signs, The Bhagavan Vairochana who pacifies the five poisons. The afflicted mind is transformed into the equality wisdom mind, The inconceivable, inexpressible, and unconditioned Dharmakaya, The wisdom speech that others cannot express, The Bhagavan Ratnasambhava who increases qualities. The mind is transformed into the discriminating wisdom mind, The body that perfectly manifests enlightenment, The speech that the tongue cannot express, without letters, The Bhagavan Amitabha who subdues beings to be tamed. The five senses are transformed into the accomplishing wisdom mind,
Chinese
礼敬！大悲尊者种种化身，语以三千世界普闻之声，利乐自他之世尊不空成就。以智慧大悲，引导众生至解脱三门之境，然心之受用皆不可得，乃普生之母，虚空普贤。以智慧大悲，令一切众生成佛。无有希冀，然以智慧之眼观照，然身之受用种种不可得，乃普生之母，幻化佛眼。以智慧大悲，视众生如母，如意满足所需所愿，然功德受用种种不可得，乃普摄之母，水化玛玛吉。以智慧大悲，行众生之利，然戒律之衣未染尘垢，语之受用种种不可得，乃普熟之母，火化白衣母。以智慧大悲之誓愿，救度众生脱离轮回泥潭，事业受用种种不可得，乃普度之母，风化誓言度母。从法界智之差别中，毗卢遮那佛心之化身，初发心，持珍宝苗芽，从心生欲，心之至尊地藏。从平等性智之差别中，宝生佛心之化身，断除烦恼障，持智慧宝剑，功德圆满，心之至尊虚空藏。从妙观察智之差别中，无量光佛心之化身，净除所知障，持白色莲花，语调清净，心之至尊观世音。从成所作智之差别中，不空成就佛心之化身，五智任运成就，持五股金刚杵，事业圆满，心之至尊金刚手。从法界智之差别中，毗卢遮那佛身之化身，初发心，以喜悦之姿站立，身之调伏金刚拉西亚玛。从平等性智之差别中，宝生佛身之化身，圆满福德资粮，持珍宝鬘，功德增
English
Homage! The great compassionate one, whose body manifests in various forms, whose speech resounds throughout the three thousand worlds, the Bhagavan Amoghasiddhi who benefits self and others. With wisdom and great compassion, you lead beings to the state of the three doors of liberation, yet the enjoyment of your mind is unattainable, the great mother of all origins, the all-good Samantabhadri of space. With wisdom and compassion, you establish all beings in Buddhahood. Without hope or fear, you see with the eye of wisdom, yet the enjoyment of your body is unattainable, the great mother of all creation, the transformed Buddha eye. With wisdom and compassion, you are like a mother to beings, fulfilling their needs and desires as wished, yet the enjoyment of your qualities is unattainable, the great mother of all gathering, the water-transformed Mamaki. With wisdom and compassion, you benefit beings, yet your garment of morality is unstained by defilement, the enjoyment of your speech is unattainable, the great mother of all ripening, the fire-transformed White-clad Mother. With the vow of great wisdom and compassion, you liberate all beings from the mire of samsara, the enjoyment of your activities is unattainable, the great mother of all liberation, the wind-transformed Samaya Tara. From the distinction of the wisdom of the Dharmadhatu, the mind emanation of Vairochana, first generating the mind of enlightenment, holding a precious sprout, from the mind arises desire, the supreme mind, Kshitigarbha. From the distinction of the wisdom of equality, the mind emanation of Ratnasambhava, cutting through the obscurations of afflictions, holding a sword of wisdom, perfecting qualities, the supreme mind, Akashagarbha. From the distinction of the wisdom of discernment, the mind emanation of Amitabha, purifying the obscurations of knowledge, holding a white lotus, the pure sound of speech, the supreme mind, Avalokiteshvara. From the distinction of the wisdom of accomplishing activities, the mind emanation of Amoghasiddhi, spontaneously accomplishing the five wisdoms, holding a five-pronged vajra, perfecting activities, the supreme mind, Vajrapani. From the distinction of the wisdom of the Dharmadhatu, the body emanation of Vairochana, first generating the mind of enlightenment, standing in a joyful posture, the body's taming Vajra Lasya. From the distinction of the wisdom of equality, the body emanation of Ratnasambhava, perfecting the accumulation of merit, holding a precious garland, increasing qualities.
Chinese
调伏忿怒母，从妙观察智的殊胜中，是无量光佛身之化现，手持圆满了智慧资粮的美妙琵琶，以音声调伏众生的金刚歌女。从成所作智的精勤中，是不空成就佛身之化现，五身自然成就，随意转变之天女，以事业调伏众生的金刚舞女。从法界体性智的殊胜中，是毗卢遮那佛语之化现，手持开示愚痴之业的法杖龙树，法界体性智是慈悲的音声。从平等性智的殊胜中，是宝生佛语之化现，手持无所造作的法轮，是遣除一切障碍的音声。从妙观察智的殊胜中，是无量光佛语之化现，以贪欲为道用，开示佛法的珍宝，是妙观察智普贤王如来的音声。从成所作智的精勤中，是不空成就佛语之化现，以嫉妒为道用，开示佛法的莲花，是精勤智慧文殊童子的音声。法界体性智毗卢遮那佛，于十方供养圣众的事业是，显现美妙的形象，以供养令欢喜之母，以双眼行事业，最胜之色花朵母。平等性智宝生佛，于十方诸佛供养的事业是，香气生出智慧，以供养令欢喜，为了令鼻欢喜，最胜之香供养母。妙观察智无量光佛，于十方诸佛供养的事业是，音声美妙悦耳，以供养令欢喜，以音声令欢喜是金刚度母之身。精勤智慧不空成就佛，于十方诸佛供养的事业是，以嬉戏触碰的供养令欢喜，为了令身欢喜，以触碰的香水母。法界体性智毗卢遮那佛，于东方摧毁天界，以邪见为道用，开示佛法手持琵琶，平息堕落之天王帝释身。法界体性智毗卢遮那佛，于东方利益非天世界，以我慢为道用，开示佛法手持盔甲，平息争斗之天人