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KMG082 0026.Confusion..Confusion..g2.0f

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Tibetan

【处理错误】 [ { "chinese_translation": "忿怒明灯,导师比玛拉。", "english_translation": "The Wrathful Lamp, Master Vimala." }, { "chinese_translation": "忿怒明灯,导师比玛拉。", "english_translation": "The Wrathful Lamp, Master Vimala." }, { "chinese_translation": "卓 达 萨 玛 固 勒嘎 比 诃 惹 帝 斯玛。", "english_translation": "Tro Dha Sa Mya Gu Lka Bi Ha Ra Ti Sma." }, { "chinese_translation": "忿怒明灯仪轨。", "english_translation": "Herein dwells the Wrathful Lamp." }, { "chinese_translation": "本初离戏自性任运成,智慧具足身语圆满之吉祥,具足无量功德如海之聚,向普贤黑汝嘎顶礼!\n成就之王,诸佛之意,意义之精华,无造作菩提心,获得无上殊胜成就者,此乃决定之念修次第。 处所、觉性、资具及眷属等,圆满具足灌顶与誓言,五种姓所生之众生诸苦,以大菩提心而发心。 诸法皆为本初之心性,心性之自性,本初即无生,无所修,无能修,本初即空性,无任何念想,无所缘,离思离言。 无边无中,乃虚空之体性,周遍一切,乃慈悲生起之处,安住于大乐之中,如是再三立誓。 如虚空般自性清净之法界中,善逝意之智慧精华,心之自性显现为吽字。(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)一切生处,大智慧之吽。(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)彼生智慧光芒而普照,获得诸佛之聚,净化众生之相续,汇集大尸陀林之功德,渴望且燃烧之坛城。", "english_translation": "From the beginning, free from elaboration, the self-nature is spontaneously accomplished. Possessing wisdom and knowledge, the glory of perfect body and speech. Possessing a collection of immeasurable qualities, like an ocean. I prostrate to Kuntuzangpo Heruka! The king of accomplishment, the heart of all Buddhas. The essence of meaning, the uncreated Bodhicitta. Obtaining the supreme and unsurpassed siddhi. I compose this definitive sequence of approach and accomplishment. Place, awareness, resources, and retinue, Fully endowed with empowerment and samaya. The suffering of beings born into the five lineages. With the great compassion of Bodhichitta, I generate the mind. All phenomena are inherently the nature of mind. The very nature of mind is unborn from the beginning. There is nothing to meditate on, no meditator, it is empty from the beginning. Without any thought, without any object, beyond thought and expression. Without beginning or end, the very essence of space. Equal to all, the source of compassion arises. Established in the state of great bliss, thus, again and again, I firmly establish the samaya. In the realm of purity, the nature equal to space itself. The essence of wisdom, the heart of the Sugatas. The nature of mind appears as the letter Hūṃ. (Tibetan: ཧཱུྃ,Devanagari: हुं,IAST: hūṃ, Literal meaning: Hūṃ) The source of all, the great wisdom Hūṃ. (Tibetan: ཧཱུྃ,Devanagari: हुं,IAST: hūṃ, Literal meaning: Hūṃ) From that, rays of wisdom shine forth. Attaining the assembly of Buddhas, purifying the continuum of beings. Gathering all the qualities of the great charnel ground. I arrange the mandala blazing with desire and longing." }, { "chinese_translation": "嗡 萨瓦 达塔嘎达 布达 嘎尔贝 嗡 贝玛 达玛 阿贝夏亚 阿 阿。", "english_translation": "Oṃ Sarva Tathāgata Buddha Garbha La. Oṃ Padma Dharma Āveśaya A A." }, { "chinese_translation": "于大尸陀林之极怖畏处,于充满黑风金刚之上,于血海翻腾之中,堆砌大骨骼之须弥山。 扬 噶玛 惹恰 吽。 惹 玛哈 惹达 萨门达 杂拉 萨姆札 吽。 根 尼惹帝 杂拉 曼达拉 吽 啪。 新月大自在坛城,以尸陀林功德之聚所庄严,无外无内,周遍显现,本初即是无量虚空界。 崩 比夏 比秀提。 四辐燃烧之轮,以四尖端而庄严,具备四方四门,以二燃烧之中庭而美观,颅骨蛇类种种日月所辉煌,众多咆哮之鬘。", "english_translation": "In the extremely terrifying great charnel ground, Above the black wind filled with vajras, In the midst of the churning ocean of blood, A great mountain of skeletons is erected. Yaṃ Karma Rakṣa Hūṃ. Ra Mahā Rakta Samunta Jala Samutra Hūṃ. Keiṃ Nīriti Jvāla Maṇḍala Hūṃ Phaṭ. The crescent moon, the great powerful mandala. Adorned with the collection of qualities of the charnel ground. Without outer or inner, appearing everywhere. From the beginning, the immeasurable expanse of space. Bhūṃ Viśva Viśuddhe. A four-spoked wheel of fire. Adorned with four points. Possessing four squares and four doors. Beautiful with two burning courtyards. Glorious with various skulls, snakes, suns, and moons. Many roaring garlands." } ] ============================================================

Chinese

混乱。 智慧瓶坛城,哈纳哈纳吽啪。 傲慢大神遍入天, 梵天帝释夫妇等, 群牛水牛凝视与虎, 凶猛熊践踏。 其上大吽光芒四射, 智慧身殊胜黑汝嘎, 怖畏燃烧之装束, 大神座上伸屈住。 嗡 班杂 玛哈 希日 嘿汝嘎 玛哈 旃扎 萨瓦 杜斯当 达嘎 哈纳 达哈 帕杂 吽 吽 吽 啪。 薄伽梵饮血金刚黑汝嘎, 三面蓝黑红与白之面容, 六手喀章嘎金刚小铃右, 短棒手杖红幡肠索左, 四足方便与智慧伸屈足, 九眼日月轮圆睁怒目, 大海螺空心普闻之耳, 鼻中吽与口中啪作声, 锋利獠牙断生死根本, 发色褐黑发髻向上竖, 眉间怒纹如千钧闪电, 顶鬘黑蛇日月鬘庄严, 大象生皮田皮披肩穿, 猛兽之王老虎为裙裳, 瓦苏大灰人血油涂身, 劫末火焰百万日之基, 群牛大神夫妇座上住。 薄伽梵怖畏本尊心间宝, 智慧身殊胜量等如意宝, 八方中央八字光芒耀, 大乐菩提心光芒而聚。 我即一切诸佛之, 忿怒尊王本来之故, 大手印现前圆满故, 身语意智慧自在赐予。 嗡 萨瓦 达塔嘎达 嘎雅 班杂 索巴瓦 阿玛 括杭。 嗡 等语金刚。 嗡 等意。 嗡 萨瓦 达塔嘎达 阿努ra嘎 班杂 索巴瓦 阿玛 括杭。 嗡 萨瓦 达塔嘎达 布杂 班杂 索巴瓦 阿玛 括杭。 嗡 玛哈 效涅 达 嘉纳 班杂 索巴瓦 阿玛 括杭。 嗡 玛哈 阿达尔夏 嘉纳 班杂 索巴瓦 阿玛 括杭。 嗡 扎地 贝卡纳 嘉纳 班杂 索巴瓦 阿玛 括杭。 嗡 萨玛 达 嘉纳 班杂 索巴瓦 阿玛 括杭。 嗡 哥利地 努效 达 嘉纳 班杂 索巴瓦 阿玛 括杭。 为与忿怒尊王真言合修故, 无整如是法界中, 大母克罗地显现出, 持水流者

English

Confusion. Jnana Bhanda Chakra Mandala, Hana Hana Hum Phat. The arrogant great gods, Vishnu, Brahma, Indra, husband and wife, etc., Herds of buffaloes, gazes, and tigers, The fierce bear is trampled. Above that, great Hum radiates, The supreme wisdom body, Heruka, With the appearance of terrifying flames, The great gods sit on the seat, stretching and contracting. Om Vajra Maha Shri Heruka Maha Chanda Sarva Dushtam Taka Hana Daha Pacha Hum Hum Hum Phat. Bhagavan, Blood-Drinker, Vajra Heruka, Three faces, blue-black, red, and white, Six hands, khatvanga, vajra, small bell on the right, Short staff, red banner, intestine rope on the left, Four feet, method and wisdom, stretching and contracting feet, Nine eyes, sun and moon mandalas, glaring angrily, Great conch shell, hollow, ears that hear everything, From the nose, Hum, and from the mouth, Phat sound, Sharp fangs cut off the root of birth and death, Hair dark brown, hair knots swirling upwards, Wrathful wrinkles between the eyebrows, like a thousand lightning bolts, Garland of skulls, black snakes, adorned with garlands of sun and moon, Elephant raw hide and field skin worn as shawls, The king of beasts, with a tiger skin loincloth, Vasudha, great ashes, adorned with rakta and fat, The fire of the eon, the basis of a million suns, Herds of great gods, husband and wife, sit on the seat. In the heart jewel of the Bhagavan, the Terrifier, The supreme wisdom body, a wish-fulfilling jewel of great value, From the eight corners and the center, eight syllables radiate light, The great bliss, bodhicitta, radiates and gathers. Because I am the wrathful king of all Buddhas, Because the great mudra is manifest and complete, Body, speech, and mind, wisdom, freely bestowed. Om Sarva Tathagata Kaya Vajra Svabhava Atmako 'Ham. Om, etc., Vak Vajra, etc. Om, etc., Citta, etc. Om Sarva Tathagata Anuraga Vajra Svabhava Atmako 'Ham. Om Sarva Tathagata Puja Vajra Svabhava Atmako 'Ham. Om Maha Shunyata Jnana Vajra Svabhava Atmako 'Ham. Om Maha Adarsha Jnana Vajra Svabhava Atmako 'Ham. Om Pratitya Bekshana Jnana Vajra Svabhava Atmako 'Ham. Om Samata Jnana Vajra Svabhava Atmako 'Ham. Om Kritya Nushthante Jnana Vajra Svabhava Atmako 'Ham. In order to combine with the mantra of the Wrathful King, From the unborn, suchness realm, The great mother Krodhi is manifested, The one who holds the stream of water.

Chinese

身着。 嗡 班匝 达ra 玛哈 卓达 依瓦ra 匝瓦里尼 吽 帕 匝 嗡 阿 吽。 虚空之中加持为金刚莲花, 日之轮上吽字化生五尖嗡, 榜字化生无染莲花之宫殿, 月之轮上法身具足阿字。 以大乐幻化之手印表征, 若作莲花珍宝具足之状, 则生出法界之大乐, 自明智慧即会于此。 嗡 贝玛 萨玛 约嘎尼 扎威夏亚 帕 匝 匝 吽 榜 霍 嘿嘿喜悦之光芒, 令珍宝莲花盛开, 于明妃莲花之坛城中, 布展乐之意坛城。 对于所有无余之佛陀云聚, 以喜乐平等最胜之布施而充满。 嗡 吽 阿 如是于虚空中清净显现, 如无垢日光般闪耀, 从菩提心云所放射, 布展忿怒之坛城云聚。 吽 哈嘿 帕 吽 吽 吽 维瓦 卓达 匝瓦拉 曼达拉 帕 帕 帕 哈拉 哈拉。 三千世界十方微尘数, 其等同忿怒之坛城显现, 彼等以诸佛之事业, 降伏十方所有骄慢者。 嗡 玛哈 班匝 阿达 哈萨 哈萨 哈哈 吽 达 阿地。 其后尸林之主们, 以具足大手印之故, 加持为修法之场所后, 则可随力成办诸事业。 嗡 舍利 嘿汝嘎 玛哈 班匝 萨瓦 杜达 扎巴纳 匝扎 哈纳 哈纳 吽 帕。 充满三千世界之饮血尊众, 于虚空中聚集为三面者, 六臂燃烧之装束, 五部饮血尊安住于各自方位。 嗡 萨瓦 达塔嘎达 玛哈 舍利 嘿汝嘎 玛哈 匝达 萨瓦 杜达 达嘎 哈纳 达哈 帕匝 吽 吽 吽 帕。 嗡 萨瓦 达塔嘎达 玛哈 卓地 依瓦日 萨瓦 杜达 吽 帕。 嗡 惹那 玛哈 舍利 嘿汝嘎 玛哈 匝达 萨瓦 杜达 达嘎 哈纳 达哈 帕匝 吽 吽 吽 帕。 嗡 苏雅 惹那 玛哈 卓地 依瓦日 维达 玛 吽 帕。 嗡 贝玛 玛哈 舍利 嘿汝嘎 萨瓦 杜达 达嘎 哈纳 达哈 帕匝 吽 吽 吽 帕。 嗡 舍利 依瓦 贝玛 巴达玛 穆嘎 玛哈 卓地 依瓦日 喀嘿 吽 帕。 嗡 嘎玛 玛哈 舍利 嘿汝嘎 玛哈 匝达 萨瓦 杜达 达嘎 哈纳 达哈 帕匝 吽 吽 吽 帕。 嗡 萨瓦 阿摩嘎 玛哈 卓地 依瓦日 维瓦 吽 帕。 四部饮血尊及其眷属。

English

Adorned. Oṃ Vajradhara Mahākrodheśvarī Jvalini Hūṃ Phat Ja. Oṃ Āḥ Hūṃ. Blessing the space as a vajra lotus, From the sun's mandala, Hūṃ arises as a five-pointed Oṃ. From Paṃ, in an immaculate lotus palace, In the moon's mandala, the Dharmakāya is endowed with Āṃ. Represented by the symbol of supreme bliss illusion, If one makes it possess a precious lotus, The great bliss of space arises, Self-awareness wisdom will come to that. Oṃ Padma Samaya Yogini Praveśaya Phat Jaḥ Hūṃ Vaṃ Hoḥ. Hi hi, with the radiant light of joy, Making the precious lotus bloom, In the mandala of the consort's lotus, Spreading the bliss of the heart's mandala. To all the clouds of Buddhas without exception, Filling them with the supreme gift of joy and equality. Oṃ Hūṃ Āḥ Just as it is clear and pure in the sky, Shining like the light of the immaculate sun, From the radiating clouds of bodhicitta, Spreading the cloud masses of the wrathful mandala. Hūṃ Ha He Phat. Hūṃ Hūṃ Hūṃ Viśvakrodha Jvala Mandala Phat Phat Phat Hala Hala. As many as the dust particles in the three thousand worlds and ten directions, That many wrathful mandalas arise. By the deeds of those Buddhas, Subduing all the pride of the ten directions without exception. Oṃ Mahāvajra Ata Hasa Hasa Haha Hūṃ Ta Ati. Then, the lords of the charnel grounds, Because they possess the great mudra, After blessing it as a place for practice, One should perform the activities as appropriate. Oṃ Śrī Heruka Mahāvajra Sarvadustān Prabhanacakra Hana Hana Hūṃ Phat. The blood drinkers filling the three thousand worlds, Gathering in space as three-faced ones, With the attire of six burning arms, The five families of blood drinkers arranged in their own directions. Oṃ Sarvatathāgata Mahāśrī Heruka Mahācaṇḍa Sarvadustāntaka Hana Daha Paca Hūṃ Hūṃ Hūṃ Phat. Oṃ Sarvatathāgata Mahākrodheśvarī Sarvadustan Hūṃ Phat. Oṃ Ratna Mahāśrī Heruka Mahācaṇḍa Sarvadustāntaka Hana Daha Paca Hūṃ Hūṃ Hūṃ Phat. Oṃ Surya Ratna Mahākrodhiśvari Vidma Hūṃ Phat. Oṃ Padma Mahāśrī Heruka Sarvadustāntaka Hana Daha Paca Hūṃ Hūṃ Hūṃ Phat. Oṃ Hrīḥśva Padma Badama Muka Mahākrodhiśvari Khahi Hūṃ Phat. Oṃ Karma Mahāśrī Heruka Mahācaṇḍa Sarvadustāntaka Hana Daha Paca Hūṃ Hūṃ Hūṃ Phat. Oṃ Sarva Amogha Mahākrodheśvarī Viśva Hūṃ Phat. The blood drinkers of the four families and their retinue.

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