English
Om dharo maha krodhi shwari jwalani hum phat. Hum padmanta krim tra phat. Om maha padma dharo maha krodhi shwari jwalini hum phat. Hum vighnandha krim tra phat. Om maha karma dharo maha krodhi shwari jwalani hum phat. Hum hum hum vajra chitta om. A a a vajri bhadra samanta a. Om muni krem svaha. Om muni hum trum svaha. Om muni srum svaha. Om muni pram svaha. Om muni ksham svaha. Om muni ye svaha. Perfect on the seat, in the form of a bodhisattva, with the wheel king, queen, and retinue. From the right, those who see, hear, and smell, together with enjoyment and a host of consorts. In the dock are those who see, hear, smell, and enjoy, abiding with a host of consorts. In the intermediate courtyard are the six sages, showing the actions that are done in front and behind. The destroyers at the four door frames abide with a host of consorts. Vajra wheel, jewel, lotus, sword, bell, and blazing fire. Utpala, naga tree, and other signs, precious sprout, sword ablaze. White lotus, vajra ablaze, Dharma wheel, precious support. Beautiful form, precious garland, lute, supreme dancer. Flower garlands, incense offering women, lamps, ointments, and so on. Entwined in action, relying on Dharma, heads swaying in reverence. Like the great mudra above, entwined in the nature of non-dual space. The wrathful mudras of the four doors are: nri head raised, vajra pressing down. Skull, great serpent pressing down, vajra crossed, action pressing down. Iron hook, lasso, sphota hum, those abiding at the four doors also. Reverence and entanglement are as before, the six sages have various mudras. In brief, six mudras are shown: harp, lute, armor, scripture, jewel box. Clearly shown as fire and water. The mother is the aimless realm of Dharma. Samantabhadra, equipoise, radiating wisdom. In the center of the lotus, the mother is complete and equal. There are also various other mudras. Or the Tathagata himself, or the vajra joined palms. Indigo, white, yellow, and reddish. Green and so on, various colors, soft, slender, entwined, and youthful. Clear, radiant, full, and majestic, with rays of light.
Chinese
身语意和五种智慧的，灌顶和加持全部汇集，坛城变得非常清晰。以地等作为手印，如果获得解脱次第，以清净的智慧来净化，何须多言，那就是它。在手印坛城的清晰显现上，灌顶加持圆满完成后，如三千世界进入芥子般，从法界迎请坛城供养。 唉玛火！ 抛掷鲜花赐予成就，无二融入安住令欢喜，以幻化网完全显现的，所知境中一切所显现，若能了悟平等性之自性，一切皆是殊胜菩提之因。于大动转法轮之宫殿中，所有方便与智慧的一切，观想清晰光芒四射，一切动静皆是手印。秘密即是那确定的，心髓手印难以逾越。不动如来日轮之中的字，珍宝月轮之中的字，五二双运结合后，结合后
English
The empowerment and blessings of body, speech, mind, and the five wisdoms are all gathered, the mandala becomes very clear. Earth and so on are made into mudras, if the stages of liberation are obtained, by purifying with pure wisdom, what need is there to say, that is it. On the clear arrangement of the mudra mandala, after the empowerment and blessings are completed, in the manner of a thousand worlds entering a mustard seed, the mandala is invited and offered from the sphere of reality. Emaho! Throwing flowers bestows accomplishments, non-dually absorbed, abiding, making joyful, by the net of illusion, fully manifested, whatever appears in the realm of the senses, if one realizes the nature of equality, all are the cause of supreme enlightenment. In the palace of the great moving wheel, all the means and wisdom, visualizing clearly and radiantly, all movement and stillness are mudras. The secret is that certain, the heart essence mudra is difficult to transgress. The letter in the center of the immovable sun, the letter in the center of the precious moon, after the union of the five and two, after combining
Chinese
手印生起之因。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མཱུཾ，梵文天城体：，梵文罗马拟音：mūṃ，汉语字面意思：穆）二者尖端相合， 八字交错尖端相接， 与诸佛共同结合之， 赐予大乐之手印。 四字隐藏于心间， 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）竖立顶端金刚杵燃， 月形种子字隐藏摇铃， 以缠绕之姿态依于法。 四字隐藏于心间， 穆（藏文：མཱུཾ，梵文天城体：，梵文罗马拟音：mūṃ，汉语字面意思：穆）竖立顶端摇铃燃， 日形五字缠绕于上， 俯身以微笑之光彩视。 四字隐藏于心间， 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立顶端法轮燃， 月形种子字隐藏摇铃， 以缠绕之姿态依于法。 四字隐藏于心间， 朗（藏文：ལཱཾ，梵文天城体：，梵文罗马拟音：lāṃ，汉语字面意思：朗）竖立顶端摇铃燃， 日形五字缠绕于上， 俯身以微笑之光彩视。 四字隐藏于心间， 梭（藏文：སྭཱ་，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭）竖立顶端珍宝燃， 月形种子字隐藏摇铃， 以缠绕之姿态依于法。 四字隐藏于心间， 芒（藏文：མཱཾ，梵文天城体：，梵文罗马拟音：māṃ，汉语字面意思：芒）竖立顶端摇铃燃， 日形五字缠绕于上， 俯身以微笑之光彩视。 四字隐藏于心间， 昂（藏文：ཨཾ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：昂）竖立顶端莲花燃， 月形种子字隐藏摇铃， 以缠绕之姿态依于法。 四字隐藏于心间， 邦（藏文：པཱཾ，梵文天城体：，梵文罗马拟音：pāṃ，汉语字面意思：邦）竖立顶端摇铃燃， 日形五字缠绕于上， 俯身以微笑之光彩视。 四字隐藏于心间， 哈（藏文：ཧཱ་，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈）竖立顶端宝剑燃， 月形种子字隐藏摇铃， 以缠绕之姿态依于法。 四字隐藏于心间， 当（藏文：ཏཱཾ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当）竖立顶端摇铃燃， 日形五字缠绕于上， 俯身以微笑之光彩视。 广大供养之手印， 以心之如意云聚， 十方一切成佛刹， 柔软触碰即生乐， 种种珍宝之基， 精美编织装饰之， 普生珍宝堆燃， 外形优美池塘极凉爽， 种种珍宝楼阁与， 饰品及如意树林， 歌声偈颂之音， 幡幢胜幢法衣伞， 项链臂
English
The cause of the arising of mudras. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Mūṃ (藏文：མཱུཾ，梵文天城体：，梵文罗马拟音：mūṃ，汉语字面意思：穆) two tips joined, Eight syllables intertwined and tips connected, That which unites with all the Victorious Ones, The mudra that bestows great bliss. Hide four syllables and place them at the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) raised, a vajra blazes at the tip, A moon-like seed syllable hidden, ringing the bell, Depending on the Dharma in a clinging manner. Hide four syllables and place them at the heart, Mūṃ (藏文：མཱུཾ，梵文天城体：，梵文罗马拟音：mūṃ，汉语字面意思：穆) raised, a bell rings and blazes at the tip, A sun-like five syllables clinging above, Bowing, gazing with the radiance of a smile. Hide four syllables and place them at the heart, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) raised, a wheel blazes at the tip, A moon-like seed syllable hidden, ringing the bell, Depending on the Dharma in a clinging manner. Hide four syllables and place them at the heart, Lāṃ (藏文：ལཱཾ，梵文天城体：，梵文罗马拟音：lāṃ，汉语字面意思：朗) raised, a bell rings and blazes at the tip, A sun-like five syllables clinging above, Bowing, gazing with the radiance of a smile. Hide four syllables and place them at the heart, Svā (藏文：སྭཱ་，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭) raised, a jewel blazes at the tip, A moon-like seed syllable hidden, ringing the bell, Depending on the Dharma in a clinging manner. Hide four syllables and place them at the heart, Māṃ (藏文：མཱཾ，梵文天城体：，梵文罗马拟音：māṃ，汉语字面意思：芒) raised, a bell rings and blazes at the tip, A sun-like five syllables clinging above, Bowing, gazing with the radiance of a smile. Hide four syllables and place them at the heart, Aṃ (藏文：ཨཾ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：昂) raised, a lotus blazes at the tip, A moon-like seed syllable hidden, ringing the bell, Depending on the Dharma in a clinging manner. Hide four syllables and place them at the heart, Pāṃ (藏文：པཱཾ，梵文天城体：，梵文罗马拟音：pāṃ，汉语字面意思：邦) raised, a bell rings and blazes at the tip, A sun-like five syllables clinging above, Bowing, gazing with the radiance of a smile. Hide four syllables and place them at the heart, Hā (藏文：ཧཱ་，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈) raised, a sword blazes at the tip, A moon-like seed syllable hidden, ringing the bell, Depending on the Dharma in a clinging manner. Hide four syllables and place them at the heart, Tāṃ (藏文：ཏཱཾ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当) raised, a bell rings and blazes at the tip, A sun-like five syllables clinging above, Bowing, gazing with the radiance of a smile. The great mudra of offering, With mind's wish-fulfilling cloud banks, All ten directions become Buddha-fields, Soft and smooth, happiness upon touching, The basis of various jewels, Beautifully woven and adorned, A heap of jewels blazing from all sources, Well-shaped ponds, excellent taste, cool, Various jewel mansions and, Ornaments and groves of wish-fulfilling trees, The sound of songs and metered verses, Banners, victory banners, robes, parasols, Necklaces, arm-
Chinese
我，装饰索摩多。 各种美丽的装饰品， 以及食物和饮料的精华， 用适合自己的美丽装饰， 如尘埃般众多的天神和天女， 以及舞蹈等无数的供品， 充满十方虚空界， 献给所有坛城。 以具缘者清晰的殊胜， 逐渐或同时， 与法界融合， 观修伟大的供养手印。 ༈ 首先，调伏并解脱自我的执着。 然后，以无二的智慧， 怜悯愚痴的众生， 将他们无二地解脱。 ༈ 在清晰的空性或加持中， 以方便和智慧无二的， 交融的大供养来结合， 以自我的喜悦来使自己喜悦。 将平等的大成就物， 献给与我平等的眷属。 ༈ 食物、嚼物、饮料和衣物， 以及五种圆满的受用， 坛城融入坛城。 ༈ 嗡。 十方四时圆满的， 智慧坛城大明点。 福德坛城身之聚。 显空明点皆圆满。 吽。 嗡。 金刚福德大明点。 具足金刚智慧坛城。 金刚大音声无边。 金刚国王大明点。 吽。 嗡。 身语意之圆满广大。 功德事业皆圆满。 本来任运圆满。 聚集的大会大明点。 吽。 嗡。 无所缘幻化平等之界。 无边无尽散发出种种光芒。 无边无尽自然融入。 种种身语意大。 吽。 嗡。 十方世界如尘埃般， 诸佛之事业如微尘般， 化身无数微尘， 刹那间自然成就。 吽。 嗡。 一切无余身语意， 身语意之自性大， 身语意遍布一切， 身语意之明点大。 吽。 以幻化网显现圆满的， 坛城稳固之禅定。 舞蹈散发的印契， 将在虚空中行走。 歌词音声的印契， 将获得佛法的成就。 以装饰和衣物的印契， 将成就不可战胜的炽燃之王。 食物和饮料
English
I, adorn Somado. Various beautiful ornaments, And the essence of food and drink, Adorned with beauty suitable for oneself, Gods and goddesses as numerous as dust, And countless offerings such as dances, Filling the ten directions of space, Offer extensively to all mandalas. With the clear distinction of the fortunate ones, Gradually or simultaneously, Merging with the realm of Dharma, Meditate on the great mudra of offering. ༈ First, subdue and liberate self-grasping. Then, with non-dual wisdom, Have compassion for foolish sentient beings, Liberate them non-dually. ༈ In the clear emptiness or blessing, With the union of skillful means and wisdom inseparable, By combining the great offering of intertwining, Make oneself pleased with self-satisfaction. Offer the great substances of equality, To the assembly equal to myself. ༈ Food, chewables, drinks, and clothing, And all the five-fold enjoyments, The mandala dissolves into the mandala. ༈ Om. The wisdom mandala great bindu, complete in the ten directions and four times. The merit mandala, the assembly of the body. Appearance and emptiness, bindu, all complete. Ho. Om. Vajra merit great bindu. Possessing the vajra wisdom mandala. Vajra great sound, boundless. Vajra king, great bindu. Ho. Om. The great perfection of body, speech, and mind. Qualities and activities all complete. Primordially spontaneously complete. The great assembly of gathering, great bindu. Ho. Om. The realm of non-objective illusion, equality. Boundless, emanating various lights from all directions. Boundless, spontaneously dissolving from all directions. Various great body, speech, and mind. Ho. Om. In the ten directions of the world, as many as dust particles, The deeds of the Buddhas are as many as dust particles, Emanations, countless dust particles, In an instant, spontaneously accomplished. Ho. Om. All without exception, body, speech, and mind, The essence of body, speech, and mind is great, Body, speech, and mind pervade all, The bindu of body, speech, and mind is great. Ho. With the net of illusion, manifesting perfect, The stable samadhi of the mandala. The mudra of dancing and emanating, Will go into the smiling path of the sky. The mudra of song lyrics and sound, Will attain the accomplishment of the Dharma. With the mudra of ornaments and clothing, Will accomplish the invincible blazing king. Food and drink