Chinese
修行法宝网合集。导师佛陀。 修行法宝网合集。导师佛陀。 修行法宝网合集。如来众之主，智慧深广如海之意，坛城如意生之宝藏，于金刚意顶礼。 唉玛吙，从善逝心髓中，自身分别念所变现，为生起自生智慧之故，著述续部之总义心要。 精进听闻思维修习者，智慧眼具者当受持，具器秉性贤善且稳重，于身及受用乐于布施。 若未令导师欢喜，若未获得诸灌顶，则听闻等之修持，将无果且适得其反。 以平等与平等结合，安住于平等之誓言，则将获得平等大圆满，超越则非佛陀。 无论何时何方，皆无法寻得圆满佛陀，若能证悟自心性，即是成佛，故勿于他处寻佛。 何者以平等安住调伏如醉象之心，以真言与手印善加稳固，则将成就不可思议之悉地。 于寂静之寺庙处，檀香林与花苑，心仪吉祥心喜悦，自主无碍之处。 我与无量众有情，虽本即是佛陀，然因分别念之故流转轮回，故发起殊胜菩提心。 唉玛，稀有奇妙之法，圆满佛陀众之秘密，从无生中生一切，生起之时即无生，从无灭中灭一切，灭尽之时即无灭，从无住中住一切，安住之时即无住，从无缘中缘一切，缘起之时即无缘，从无去来中去与来，去来之时即无去来，修持之要为禅定，如点金术与驱散黑暗之法，分别念之自在即是禅定，因此当次第修习禅定，诸法实性即无实性，超越分别念之言思，如是真如法界即是智慧。
English
Collected Essence of the Precious Net of Practices. Teacher Buddha. Collected Essence of the Precious Net of Practices. Teacher Buddha. Herein is the Collected Essence of the Precious Net of Practices. Homage to the Vajra mind, the Lord of all Thus-Gone Ones, Whose wisdom is a vast and profound ocean, A treasure that is a wish-fulfilling jewel of mandalas. Emaho! From the heart essence of the Sugatas, Emanations of one's own conceptual thoughts, For the sake of generating self-arisen wisdom, I compose the heart essence of the condensed meaning of the tantras. Those with eyes of wisdom, who have thoroughly trained in hearing, contemplating, and meditating, should hold onto this. Those who are suitable vessels, with good and stable conduct, should be generous in giving away their body and possessions. Without pleasing the teacher, and without obtaining the empowerments, Engaging in listening and so forth, Will be fruitless and counterproductive. By joining equality with equality, If one abides in the samaya of equality, One will attain the great perfection of equality, Otherwise, one is not a Buddha. From any of the four times or ten directions, One will not find the complete Buddha. If one realizes the nature of one's own mind, one is a Buddha, So do not seek a Buddha elsewhere. Whoever tames the mind, like a drunken elephant, By placing it in equanimity, And thoroughly secures it with mantras and mudras, Will achieve wondrous great siddhis. In a secluded hermitage, In a sandalwood forest and flower garden, In a pleasing, auspicious, and joyful place, A place of unobstructed ownership. I and limitless sentient beings, Although we are primordially Buddhas, Due to the power of conceptualization, we wander in samsara. Therefore, I generate the supreme mind of enlightenment. Ema! Wonderful and amazing Dharma, The secret of all the complete Buddhas, From the unborn, all arises, In the very arising, there is no birth. From the unceasing, all ceases, In the very cessation, there is no cessation. From the un abiding, all abides, In the very abiding, there is no abiding. From the un objectified, all is objectified, In the very objectification, there is no objectification. From the un going and coming, there is going and coming, In the very going and coming, there is no going and coming. The main practice is meditation, Like the alchemy and dispelling darkness, The mastery of conceptualization is meditation. Therefore, meditate on meditation in stages. Things themselves are non-things, Beyond the realm of conceptual thought and speech. Suchness, the realm of reality, is wisdom.
Chinese
因此，事物有有和无。 如是之性虽无戏论， 自性乃是周遍显现之界。 为利一切有情故， 于虚空中观修虚空。 无有根本之心性， 乃是诸法之根本。 心性乃是文字之自性， 当修习殊胜之文字。 ཨཿ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），极稳固转变，从ཨཿ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）白色中， 散发极微细之ཨཿ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）等。 显现充满十方， 即使收摄也稳固而不增减。 从中一切名相皆显现， 散发和收摄亦复如是。 此乃金刚成就之， 稳固生起智慧之因。 于智慧四方及中央观察， 坛城乃是不可思议任运成。 大圆满证悟之瑜伽士， 运用普生大坛城。 轮有四辐并具轮辋， 具有殊胜智慧之隆起。 以四个截角装饰及间隙， 周遍四方形并具门环。 如各种乐器之云聚， 以四十二坛城装饰。 狮子、大象、马和琼鸟， 于虚空飞翔之大座上， 日月莲花珍宝。 ཨཿ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）乃是不生之如是性， ཀྵ་乃是心中智慧生起。 从中生起三种神变， 普贤平等智慧光芒。 于对境平等圆满莲花中央， 大手印之二身圆满。 自性乃是一切诸佛之， 身语意之金刚主。 方时坛城自性大， 普贤本来自有故， 从方便与智慧喜悦云中， 菩提心众生因轮上， 果实乃是成熟成就之胜者。 四十二奇妙名相。 ཨཿ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）自身显现各种， ཀ་等四十二。 总摄声音名相之所有， 于现证圆满王中确定其性。 于彼以缘起之咒语生起， 四十二幻化坛城。 圆满具足网络之坛城， 无为自性以有为， 生起金刚坛城之仪轨。
English
Therefore, things are existent and nonexistent. Suchness is without elaboration, Its nature is the realm of all-pervading appearance. For the sake of loving all sentient beings, Meditate on space within space. The very nature of mind, without a root, is the root of all phenomena. The very nature of mind is the nature of letters, Meditate on the supreme letter. ཨཿ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), extremely stable transformation, from the white ཨཿ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Emanate extremely subtle A's. Having become clear, filling the ten directions, Even when gathered, it is stable without increase or decrease. From that, all collections of names become clear, Emanating and gathering are also the same. This is the cause of the stable arising wisdom of the Vajra accomplishment. Examine the four directions and center of wisdom, The mandala is inconceivable and spontaneously accomplished. The yogi who realizes Dzogchen, Utilizes the great all-arising mandala. The wheel has four spokes and a rim, Possessing a raised area of supreme wisdom. Adorned with four truncated corners and an interspace, Everywhere square with a door frame. Like a cloud of various musical instruments, Adorned with forty-two mandalas. Lion, elephant, horse, and garuda, On a great throne soaring in the sky, Sun, moon, lotus, and precious jewel. ཨཿ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) is the unborn suchness, ཀྵ་ is the arising of wisdom in the heart. From that, generate the three miracles, The Samantabhadra's equal wisdom radiates. In the center of the lotus, which is the equal perfection of the object, The two bodies of the great mudra are perfected. The very nature is of all the Buddhas, The Vajra Lord of body, speech, and mind. The nature of the mandala of space and time is great, Because Samantabhadra is primordially so, From the clouds of joy of skillful means and wisdom, On the wheel of the cause of the Bodhicitta assembly, The fruit is the Victorious One who ripens and accomplishes. The forty-two wondrous collections of names. ཨཿ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) itself appears in various ways, The forty-two, such as ཀ་. Gathered all the names of sounds, Its nature is determined in the manifest perfect king. Thereupon, generated by the mantra of conditions, The forty-two magical mandalas. Of the fully complete mandala of the net, The unconditioned nature, by the conditioned, The ritual of bringing forth the Vajra mandala.
Chinese
无力因缘聚合力， 此后薄伽梵大喜族， 为令任运成就故， 于自显无别坛城中， 以入之特征等合， 执持自己之本性， 此劝请语亦善说。 嗡。智慧之王身语意， 功德事业甚稀奇， 于彼之中平等合， 愿我与大印合一。 以方便与智慧无二之， 智慧光芒净治身念， 如金汁般清净心中， 三之加持光明种， 融入心间身之界， 金刚道生母之空， 法身菩提心而住， 诸天各自之精要种， 四十二声而生起， 融入菩提心为一体， 之后仅忆念心要， 阿夏语之手印即， 三法之结合之， 大印之身圆满矣， 三种五种字加持间， 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生五股金刚杵嗡， 榜（藏文：པཾ，梵文天城体：पཾ，梵文罗马拟音：paṃ，汉语字面意思：榜）中生八瓣莲花中， 以随生而如理劝请。 嗡 萨瓦 达塔嘎达 玛哈 阿努ra嘎那 班杂 梭巴瓦 阿玛郭杭。 嗡 萨瓦 达塔嘎达 玛哈 布杂 班杂 梭巴瓦 阿玛郭杭。 于母之莲花坛城中， 舒展乐受意之坛城， 另亦布点安立心要， 彼中舒展与收摄之， 意之手印四十二， 彼中微细身光聚， 以各自之咒而生起镇伏， 吽 班杂 德热。 母 达 迪 效瓦热。 嗡 哲那 哲。 朗 德 效 热 德。 梭 惹那 德热。 芒 摩 呵 热 德。 昂 阿 惹 勒 哲。 榜 惹 嘎 热 德。 哈 扎娘 德热。 当 班杂 热 德。 兴 嘿 惹 杂 亚。 吽 啦 效 萨 玛 雅 当。 当 阿 嘎 效 亚。 当 玛 勒 萨 玛 雅 呵。 舍 贝玛 巴 当。 舍 给德 惹 郭杭。 哲让 咕噜 咕噜 班那 舍。 阿 哲 德 惹 嘎 亚 弥。 麦 达 惹 尼 梭 哈。 哲 杜 巴 贝 效。 腾 尼 效 让 巴 亚 梭 哈。 吽 布 贝 阿 贝 效。 吽 萨 惹 杂 亚 梭 哈。 榜 德 巴 梭 克 尼。 芒 舍 昂 惹 嘎 亚 梭 哈。 呵 根 德 哲。 吽 亚 玛 当 达 哲 帕。 嗡 玛 哈 班杂 达 热 玛 哈 卓 迪 效 惹 扎 瓦 勒 尼 吽 帕。 吽 扎娘 当 达 哲 帕。 嗡 玛 哈 惹那
English
The great power of the assembly of uncontrollable causes and conditions. Then, the Bhagavan, the Great Joyful Family. In order to accomplish spontaneously, In the mandala of inseparable self-appearance, With the characteristic of entering into it, equally joined, Holding that nature of oneself, This encouraging word is also well spoken. Om. Wisdom King, Body, Speech, and Mind, Qualities and activities are wondrous, In that very moment, being equally joined, May I be united with the Great Seal. With the non-duality of skillful means and wisdom, The rays of wisdom purify the body's thoughts. From the mind purified like molten gold, The seed of light, the blessing of the three, Having dissolved into the heart, the realm of the body, The Vajra path arises, the space of the Mother, The Dharmakaya abides as Bodhicitta. The essence seeds of each of the deities, From the forty-two sounds arising, Dissolve into Bodhicitta as one. Then, by merely remembering the essence, The mudra of the A Sha speech itself, Of the union of the three rituals, The body of the Great Seal is perfected. In between the blessings of the three seeds and the five seeds, From Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) arises the five-pronged vajra Om, From Paṃ (Tibetan: པཾ, Devanagari: पཾ, Romanized Sanskrit: paṃ, Literal meaning: Paṃ) arises the lotus in the center of eight petals, Having arisen subsequently, urge properly. Om Sarva Tathagata Maha Anura Gaṇa Vajra Svabhava Atma Ko'ham. Om Sarva Tathagata Maha Puja Vajra Svabhava Atma Ko'ham. In the mandala of the Mother's lotus, Expand the mandala of bliss, the Mind. Also, place dots and establish the essence, From that, the expanding and contracting, The Mind's mudras, forty-two, From that, the subtle body's rays gather. Generate and subdue with their respective mantras. Hūṃ Vajra Dhṛk. Mudā Tviśvari. Om Jina Jik. Lāṃ Deṣa Rati. Svā Ratna Dhṛk. Māṃ Moha Rati. Āṃ Āro Likṛ. Paṃ Rāga Rati. Hā Prajñāṃ Dhṛk. Tāṃ Vajra Rati. Ṣiṃ Hī Rā Jaya. Hūṃ Lāsye Samaya Staṃ. Trāṃ Ā Garbha Ya. Trāṃ Male Samaya Hoḥ. Hrīḥ Padma Bada Ma. Hrīḥ Gīti Rāgo Haṃ. Jriṃ Kuru Ruru Panna Hrīḥ. Anṛtī Rāga Ya Mi. Me Dharaṇe Svāhā. Jaḥ Dhūpa Pra Beśa. Thliṃ Ni Ssa Raṃ Bha Ya Svāhā. Hūṃ Puṣpe A Beśa. Hūṃ Sa Rā Jaya Svāhā. Baṃ Tīpa Sukhi Ni. Mūṃ Śrī Aṃ Rāga Ya Svāhā. Hoḥ Gandhe Citta. Hūṃ Yama Anta Kṛtra Phaṭ. Om Maha Vajra Dharo Maha Krodhiśvari Jvala Ni Hūṃ Phaṭ. Hūṃ Prajñanta Kṛtra Phaṭ. Om Maha Ratna
Chinese
嗡 达若玛哈卓谛伊舍瓦里匝瓦拉尼 吽 帕特。吽 贝玛达 克力 扎 帕特。嗡 玛哈贝玛 达若玛哈卓谛伊舍瓦里匝瓦里尼 吽 帕特。吽 维格南达 克力 扎 帕特。嗡 玛哈噶玛 达若玛哈卓谛伊舍瓦里匝瓦拉尼 吽 帕特。吽 吽 吽 班杂萨埵 嗡。阿 阿 阿 班杂 波扎 萨曼达 阿。嗡 牟尼 杰 梭哈。嗡 牟尼 吽 准 梭哈。嗡 牟尼 斯准 梭哈。嗡 牟尼 普让 梭哈。嗡 牟尼 舍 梭哈。嗡 牟尼 耶 梭哈。 座上圆满菩萨相，轮王王后眷属俱。 右侧所见所闻所嗅者，受用及妃嫔众围绕。 船坞之中见者与闻者，嗅者受用诸眷属。 妃嫔之众具足而安住，中间殿堂六能仁。 前方后方所作者诸事，示现安住之状态。 四门门环摧毁者，妃嫔之众具足而安住。 金刚轮宝与莲花，宝剑铃铛火焰燃。 乌巴拉龙树等标识，珍宝嫩芽宝剑燃。 白莲金刚火焰燃，法轮珍宝所依物。 容貌美丽珍宝鬘，琵琶乐师胜妙者。 鲜花鬘与香供女，灯烛涂香等等物。 缠绕于事业依于法，头颅摇曳敬礼相。 如上广大之手印，无二法界自性中缠绕。 四门忿怒之手印，那哩头颅高举金刚镇。 颅骨大蛇镇压与，金刚交杵事业镇。 铁钩羂索斯坡扎 吽，安住四门彼等亦。 敬礼缠绕如前述，六能仁手印各异。 简而言之手印示六种，竖琴以及琵琶等。 盔甲经函珍宝匣，火与水处极明显。 佛母无缘法界性，普贤平等智光芒。 成母平等圆满莲花中，另有手印各不同。 或者如来之本身，或者金刚合掌印。 靛蓝白色黄灿灿，绿色等等各异色。 柔软纤细缠绕婀娜姿，明亮闪耀丰满具光彩。 光芒