English
Then make offerings. Then, the groups of goddesses, in the mandala of the Thus-Gone One, should sing this joyful song. Oṃ (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)! The wisdom mandala, great bindu, complete in the ten directions and four times. The merit mandala, a collection of bodies, the appearance of emptiness, all bindus are completely fulfilled. Hoḥ (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)! Oṃ (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)! The vajra merit, great bindu. Possessing the vajra wisdom mandala. The vajra great sound, limitless. The vajra king, great bindu. Hoḥ (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)! Oṃ (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)! The great completeness of body, speech, and mind. Qualities and activities are all completely fulfilled. From the beginning, spontaneously complete, all completely fulfilled. The great gathering of assemblies, great bindu. Hoḥ (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)! Oṃ (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)! The realm of non-objectifying illusion, equal. Limitless, manifesting various things from all sides. Limitless, spontaneously accomplished from all sides. Various great body, speech, and mind. Hoḥ (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)! Oṃ (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)! In the ten directions, worlds as numerous as dust particles. The purposes of the Victorious Ones, as many as dust particles. Emanations, countless as dust particles. Spontaneously accomplished in an instant. Hoḥ (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)! Oṃ (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)! All without exception, body, speech, and mind. The great essence of body, speech, and mind. Pervading all with body, speech, and mind. The great bindu of body, speech, and mind. Hoḥ (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)! Thus, the mandala of the Victorious Ones, having completely perfected the generation stage, again gather it into my heart. Then meditate on the secret mandala. The mandala of great bliss is either two or five empty vessels. Having done so, the faithful reside excellently, and desires become equally fulfilled. The five rituals are completed, and the five implements are fully possessed. By completing the five limbs with mantras, if one strives diligently in undiminished practice, in thirty-six days, or twelve, fourteen, or sixteen days, the noble one of the empowered lineage will be accomplished. At that time, within sixteen days, the five bodies spontaneously perfected, in that very wisdom bindu, the wisdom bindu itself appears. Inconceivable, limitless, supreme. The pure realms, complete in the directions and times, are immeasurable, and the immeasurable palace, free from limitations, wheels, ornaments, and assemblies of musical instruments. All immeasurable mandalas are seen, and through close practice, the meaning arising from the vast speech, the corresponding wisdom self-arises. The Thusness that is separate from one and many, without beginning or end. The Buddha himself does not
Chinese
观看，自生智慧无处不在显现，清净无有颠倒分别，不离于智慧之界，以大悲相连，六道一切时处无不显现，如是乃为殊胜之怙主。为成就秘密坛城，以具坛城之坛城，于坛城而修持坛城，坛城从坛城所生，心之坛城乃殊胜坛城，秘密明点坛城之界，生起智慧种姓之母，伟大种姓之如是性，菩提心乃金刚之集合，根、境、时、理等，于普贤王之坛城中，以大自在之本体，以五种心之智慧观照，以心髓明点平等结合，以安乐智慧之乐舞，以智慧之喜悦而献供，以无漏之福德，智慧幻化自显现，乐舞坛城无边殊胜，秘密明点自性之界，此乃一切佛之本体，十方四时现证之，身语功德事业意，无余本体面见之，乃是自在胜妙之圣者。安住于坛城，即是坛城本身，圆满坛城任运成就，一切坛城作为庄严，以圆满坛城平等结合，慈悲坛城一切之生处，十方时处坛城调伏之主，幻化坛城度脱之，无作无为坛城行，于智慧圆满之坛城中，以闻思修之平等结合，自生五身任运成就，此乃一切佛之，不欺之誓言，何人若对此信奉，一切佛之坛城，于一切方位于一切时，以一切坛城修持之，成为亲近之子当垂念。秘密智慧修持之所，虚空清净之界日月，修持智慧之王父母，何者如狂象之心，以平等安住而调伏后，若咒语手印极稳固，则成就大稀有之悉地。从三摩地
English
Having beheld, self-originated wisdom appears without location, Pure and free from distorted thoughts and analysis, Not separate from the realm of wisdom, Through connection with great compassion, All six realms and times appear without exception, Thus is the supreme and glorious sovereign. In order to accomplish the secret mandala, With the mandala that possesses mandalas, Meditate on the mandala within the mandala, The mandala arising from the mandala, The mandala of the heart is the supreme mandala, The realm of the secret bindu is the mandala, The mother of the family of arising wisdom, The suchness of the great family, Bodhicitta is the assembly of vajras, Faculties, objects, times, and reasons, In the mandala of Samantabhadra, With the great self as the supreme, Observing with the five wisdoms of the heart, Through the equal union of the essence bindu, With the joyful dance of blissful wisdom, Offerings are made to the delight of wisdom. Through uncontaminated merit, Wisdom appears as one's own illusion, The dance mandala is infinitely supreme, The realm of the secret bindu itself, This is the essence of all Buddhas, Fully realized in the ten directions and four times, Body, speech, qualities, activities, and mind, Seeing the face of the complete self, Is the supreme and holy lord of dominion. Abiding in the mandala is the mandala itself, The perfect mandala is spontaneously accomplished, All mandalas are held as ornaments, Through the equal union of the perfect mandala, The mandala of compassion arises from all, The lord who tames the mandalas of all directions and times, Liberating the mandala of illusion, Acting in the mandala without action or effort, In the mandala of complete wisdom, Through the equal union of hearing, thinking, and meditating, The five self-originated bodies are spontaneously accomplished. This is the supreme oath of all Buddhas, Which they do not transgress. Whoever has faith in this, All the mandalas of the Buddhas, In all directions and at all times, By practicing all the mandalas, Will be regarded as a close son. The place for meditating on secret wisdom, The realm of clear space, the sun and moon, Meditate on the wisdom king, father and mother, Whose mind is like a maddened elephant, Having tamed it by abiding in equanimity, If mantra and mudra are very stable, Then great and wondrous siddhis will be accomplished. From samadhi
Chinese
从今以后，无论行为举止处于何种状态，所显现的万事万物，都应观为是天神的坛城。或者观为如幻术等。食用食物等时，观为是诸佛的直接加持，加持为五甘露，善于调伏舌根。将智慧坛城在心中，诸佛众融入其中。如法忏悔所违犯的誓言，或者以诸佛的坛城，以加持力而清净。见到一切众生时，生起慈悲心，发愿要成佛，这种发愿之心尤为重要，有智慧者应当时常修持。如此日夜四时，安住于瑜伽之行中。我为不吉祥的愚者，为了秘密之义，做了这幻化秘密修法。因我智慧浅薄，若有错误和谬误，祈请圣者智者们宽恕。由此所获得的善业，愿一切心智迟钝的众生，都能彻底领悟一切法皆如空性幻象，从而获得二元对立之上的智慧和三身！幻化网如镜之修法，是印度班智达智友（Jñana Jaya）所造。在慈悲平等寺，由班智达无垢友（Vimala Mitra），为了弟子扬拉（Yang Rab）的利益，与秘密藏（Guhyagarbha）相符而翻译和确定，圆满结束。萨瓦芒嘎朗（藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：Sarva Maṅgalaṃ，汉语字面意思：一切吉祥！）。 幻化网如镜之修法，班智达智友。
English
From now on, no matter what state the behavior is in, all the phenomena that appear should be viewed as the mandala of the deities. Or view it as illusion, etc. When eating food, etc., view it as the direct blessing of the Buddhas, bless it as the five ambrosias, and be good at taming the tongue. Place the wisdom mandala in your heart, and let all the Buddhas merge into it. Confess the vows that have been violated in accordance with the Dharma, or purify them with the blessing power of the Buddhas' mandala. When you see all sentient beings, generate compassion and loving-kindness, and vow to become a Buddha. This aspiration is especially important, and the wise should always practice it. In this way, day and night, dwell in the practice of yoga. I, for the sake of the secret meaning for the inauspicious fools, have made this illusory secret practice. Because of my shallow wisdom, if there are errors and mistakes, I ask the noble and wise ones to forgive me. May all the virtues I have gained from this, may all sentient beings with dull minds, thoroughly realize that all dharmas are like emptiness and illusion, and thus attain the wisdom beyond duality and the three bodies! The practice of the illusory net like a mirror was created by the Indian Pandit Jñana Jaya. In the Compassionate Equality Temple, Pandit Vimala Mitra, for the benefit of the disciple Yang Rab, translated and determined it in accordance with the Guhyagarbha, and it is completely finished. Sarva Mangalam (藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：Sarva Maṅgalaṃ，汉语字面意思：May all be auspicious!). The practice of the illusory net like a mirror, Pandit Jñana Jaya.