English
Within body, speech, and mind, May I enter the mandala of the Victorious Ones. Oṃ sarva tathāgata mahā kāya vajra svabhāva atmako'ham (藏文, Devanagari, Roman transliteration, I am the Vajra body of pure essence). Oṃ sarva tathāgata mahā vāka vajra svabhāva atmako'ham (藏文, Devanagari, Roman transliteration, I am the Vajra speech of pure essence). Oṃ sarva tathāgata mahā citta vajra svabhāva atmako'ham (藏文, Devanagari, Roman transliteration, I am the Vajra mind of pure essence). Thus, in the three—body, speech, and mind, Having generated supreme pride, Arrange the mandala of the consort's body. Forms, sounds, smells, tastes, touches, and so forth, Know them as the ripened "Mūṃ." Meditate on the mandala of the consort herself. At the crown of the head and the throat, Think of "Lāṃ" and "Pāṃ" respectively. At the heart, belly, and water-finger, Place "Mūṃ," "Māṃ," and "Tāṃ." At the eyes, ears, nose, and tongue, "Hūṃ," "Trāṃ," "Hrīḥ," and "A" in order. Outside the eyes, nose, and tongue, Meditate on "Jaḥ," "Hūṃ," "Vaṃ," and "Ho" in order. Bless the three bodies like the Father. Then bless the Mother. Oṃ Āṃ Hūṃ Svāhā five. Meditate in the five places. Thus, when the Father and Mother's bodies are complete, In order to emanate the great mandala, For the sake of the union of the two becomings, Bless the vajra and lotus. Think of the jewel arising from "Hūṃ," Generate the lotus from "A." Oṃ sarva tathāgata anurāga vajra svabhāva atmako'ham (藏文, Devanagari, Roman transliteration, I am the Vajra love of pure essence). Recitation and near-recitation, Practice and great practice, In the mandala of the consort's lotus, Spread the mandala of the bliss-mind. From the blessing of the bodhicitta, The letters such as "Tha" are emanated. The seed-syllable and symbolic bodies are complete, Becoming the mandala of thirty-six. Then, for the sake of teaching beings who are deluded, He performs the expulsion of the mandala. “Hūṃ” Vajra Dhīka and “Mūṃ” Dhātu Īśvarī, Having extracted the unmoving Father and Mother, They dissolve into oneself. Oṃ Jina Jik, Svā Ratna Dhṛk, Aṃ Ārolika, Hā Prajñā Dhṛk, Lāṃ Deṣa Rati, Māṃ Moha Rati, Pāṃ Rāga Rati, Tāṃ Vajra Rati, Ṣiṃ Hi Rājayā, Trāṃ Ā Garbhāya, Hrīḥ Padma Badama, Jriṃ Kuru Pāṇa, Huṃ Lāsya Samaya Stvaṃ, Trāṃ Māle Samaya Ho, Hrīḥ Gīti Rago Haṃ, Aṃ Nirti Rāga Yāmi, Maṃ Dharaṇi Svāhā, Thliṃ Ni Sma Raṃ Bhaya Svāhā, Huṃ Sa Rājāya Svāhā, Mūṃ Śrī Aṃ Rāgāya Svāhā, Jaḥ Dhūpa Prabeśa, Vaṃ Dīpa Sugīnī, Ho Gandhe Citta, Huṃ Ya Mana Ta Kṛṭa Phaṭ, Huṃ Bighanta
Chinese
克日达 帕特。 吽 莲花端 克日达 帕特。 吽 般若端 克日达 帕特。 嗡 玛哈 班杂 达ra 玛哈 卓地 效瓦日 匝拉尼 吽 帕特。 嗡 玛哈 惹那 达ra 玛哈 卓地 达效瓦日 匝拉尼 吽 帕特。 嗡 玛哈 莲花 达日 玛哈 卓地 效瓦日 匝拉尼 吽 帕特。 嗡 玛哈 嘎玛 达ra 玛哈 卓地 效瓦日 匝拉尼 吽 帕特。 吽 吽 吽 班杂 泽达 嗡。 阿 阿 阿 班杂 巴扎ra 萨曼达 阿。各自的咒语念诵后，百千等方位处，靛蓝白色黄色盛，翠绿颜色光芒耀，主尊座上圆满相，眷属菩萨之姿安住，各自身色与父同。轮王国王王妃与，右方见闻嗅者与，尝与妃嫔众围绕，船只残骸见作者，得作者嗅作者尝者们，妃嫔众等具足住。前方与后方作者与，所作之事安住示，四门内外摧毁者，与妃嫔众等具足住。父母安住之姿手印等，四字隐藏于心间按，吽 竖立顶端金刚燃，月亮隐藏字铃声响，缠绕之姿依靠法。四字隐藏于心间按，穆 竖立顶端铃声燃，太阳五字互相缠，屈身微笑光彩视。四字隐藏于心间按，嗡 竖立顶端轮燃，月亮隐藏字铃声响，缠绕之姿依靠法。四字隐藏于心间按，朗 竖立顶端铃声燃，太阳五字互相缠，屈身微笑光彩视。四字隐藏于心间按，梭 竖立顶端铃声燃，月亮隐藏字铃声响，缠绕之姿依靠法。四字隐藏于心间按，穆 竖立顶端铃声燃，太阳五字互相缠，屈身微笑光彩视。四字隐藏于心间按，昂 竖立顶端莲花燃，月亮隐藏字铃声响，缠绕之姿依靠法。四字隐藏于心间按，榜 竖立顶端
English
Krita Phat. Hum Padmanta Krita Phat. Hum Prajñantra Krita Phat. Om Maha Vajra Dhara Maha Krodheshvari Jvalani Hum Phat. Om Maha Ratna Dhara Maha Krodhi Dhashvari Jvalani Hum Phat. Om Maha Padma Dhari Maha Krodheshvari Jvalani Hum Phat. Om Maha Karma Dhara Maha Krodheshvari Jvalani Hum Phat. Hum Hum Hum Vajra Citta Om. A A A Vajra Bhadra Samanta A. After uttering each mantra, the hundred thousands and other directions are situated. Indigo, white, and yellow are abundant. The green color shines. The main deity is in complete form on the seat. The retinue resides in the form of bodhisattvas. Each body color is the same as the father. The wheel king, king, queen, and from the right, those who see, hear, and smell, those who taste, and the assembly of consorts are all present. In the wreckage of the ship are the seers, the attainers, the smellers, and the tasters. The assembly of consorts is fully present. Those who act in front and behind, and the actions are shown to be present. The destroyers at the four gates are present with the assembly of consorts. The posture and hand gestures of the father and mother are as follows: The four syllables are hidden and placed in the heart. Hum stands upright, a vajra blazes at the top. The moon hides the syllable, the bell rings. Relying on the Dharma in a clinging manner. The four syllables are hidden and placed in the heart. Mum stands upright, a bell blazes at the top. The sun and five syllables intertwine. Bowing and looking with a smiling radiance. The four syllables are hidden and placed in the heart. Om stands upright, a wheel blazes at the top. The moon hides the syllable, the bell rings. Relying on the Dharma in a clinging manner. The four syllables are hidden and placed in the heart. Lam stands upright, a bell blazes at the top. The sun and five syllables intertwine. Bowing and looking with a smiling radiance. The four syllables are hidden and placed in the heart. Sva stands upright, a bell blazes at the top. The moon hides the syllable, the bell rings. Relying on the Dharma in a clinging manner. The four syllables are hidden and placed in the heart. Mum stands upright, a bell blazes at the top. The sun and five syllables intertwine. Bowing and looking with a smiling radiance. The four syllables are hidden and placed in the heart. Am stands upright, a lotus blazes at the top. The moon hides the syllable, the bell rings. Relying on the Dharma in a clinging manner. The four syllables are hidden and placed in the heart. Pam stands upright at the top.
Chinese
叶扎所著。 以天人乘等，分别开示五乘。 随之教导调伏众生后， 将众生安置于成佛之地后， 再次来到中庭，安立六能仁。 如是铺设坛城等， 普遍周遍观察后， 如幻术般专注， 于各自的父母本尊差别， 圆满布置身体坛城。 身语意加持， 如主尊父母般行持。 为了智慧完全圆满， 观想一切智慧顶饰。 六能仁身体坛城和， 加持顶饰未曾宣说。 从心间的光芒种子字中， 迎请十方坛城， 十方时处坛城自性大。 从不可得的心间坛城中， 迎请一切坛城。 嗡 阿嘿 嘿 班嘎万 玛哈 嘎如尼嘎 德里夏 吼 萨玛雅 吼 （藏文种子字和咒语，梵文天城体种子字和咒语，梵文罗马拟音种子字和咒语，汉语字面意思种子字和咒语） 匝 吽 班 吼 观想显现于自己面前， 进行洗足等后， 嗡和哞二者尖端相连， 八字交错尖端相连， 与一切胜者共同结合， 赐予大乐之印。 于此以语句祈请。 嗡 智慧之王身语意， 功德事业甚希有， 于彼之中共同结合， 愿我与大手印结合。 嗡 班匝 萨玛雅 吽 （藏文种子字和咒语，梵文天城体种子字和咒语，梵文罗马拟音种子字和咒语，汉语字面意思金刚誓言吽） 嗡 班匝 萨玛雅 斯瓦 （藏文种子字和咒语，梵文天城体种子字和咒语，梵文罗马拟音种子字和咒语，汉语字面意思金刚誓言 स्वाहा） 嗡 班匝 萨玛雅 吽 （藏文种子字和咒语，梵文天城体种子字和咒语，梵文罗马拟音种子字和咒语，汉语字面意思金刚誓言吽） 匝 吽 班 吼 于自显现无别坛城中， 以进入之相共同结合， 从一切方时处降临者， 圆满修持坛城。 成为亲近之最胜誓言。 如是智慧坛城和， 誓言坛城共同结合。 与一切坛城共同结合后， 观想如幻术魔术。 之后为了供养诸佛， 与法界共同结合， 观想大供养手印。 从自之精要种子字中， 放射众多光芒， 一切十方诸佛， 聚集一切供养之物， 融入自之心中。 从金刚道中生起， 从菩提心之界中， 从菩提心之光芒中， 变幻出供养天女之众， 胜者坛
English
By Yebra. With vehicles of gods and humans, etc., it separately shows the five vehicles. After taming beings by subsequently teaching, it places beings in the state of Buddhahood. Returning again, it arranges the six Thubpas in the courtyard. Thus, it elaborates the mandalas, etc., and after looking pervasively everywhere, Focusing as if it were an illusion, it completely arranges the body mandala with the distinction of each father and mother deity. Blessing body, speech, and mind, it acts like the main father and mother deity. For the sake of completely perfecting wisdom, It contemplates wisdom crowns on everything. The body mandala of the six Thubpas and the blessing crown have not been spoken of. From the seed of the light of the mind, Inviting the mandalas of the ten directions, the mandala of the ten directions and times is of great essence. From the mind mandala that is not an object of focus, It invites all the mandalas. Om Ehehi Bhagavan Maha Karunika Drishya Ho Samaya Ho (Tibetan seed syllable and mantra, Devanagari seed syllable and mantra, Roman transliteration seed syllable and mantra, Chinese literal meaning seed syllable and mantra) Ja Hum Bam Ho Visually imagine it appearing in front of oneself. After performing foot washing, etc., Om and Mum, the two tips joined, The eight syllables intertwined and the tips joined, By combining with all the victorious ones, The mudra that bestows great bliss. To that, one prays with these words. Om King of wisdom, body, speech, and mind, Qualities and activities are wondrous, In that very moment, by combining, May I be joined with the great mudra. Om Vajra Samaya Hum (Tibetan seed syllable and mantra, Devanagari seed syllable and mantra, Roman transliteration seed syllable and mantra, Chinese literal meaning Vajra commitment Hum) Om Vajra Samaya Tvam (Tibetan seed syllable and mantra, Devanagari seed syllable and mantra, Roman transliteration seed syllable and mantra, Chinese literal meaning Vajra commitment स्वाहा) Om Vajra Samaya Hum (Tibetan seed syllable and mantra, Devanagari seed syllable and mantra, Roman transliteration seed syllable and mantra, Chinese literal meaning Vajra commitment Hum) Ja Hum Bam Ho In the self-appearing, indivisible mandala, By combining the characteristic of entering, Those who depart from all directions and times, The mandala of approach is completely perfected. The supreme samaya that has become close. Thus, the wisdom mandala and the samaya mandala are combined. After combining with all the mandalas, Contemplate it as an illusion, like a magic trick. Then, for the sake of offering to the deities, Combining with the realm of Dharma, Meditate on the great offering mudra. From the seed of my own essence, Many rays of light emanate, All the Buddhas of the ten directions, Gathering all the assemblies of offerings, Dissolve into my own heart. Having arisen from the Vajra path, From the very realm of Bodhicitta, From the light of Bodhicitta, Emanating the assembly of offering goddesses, The Victorious One's Man
Chinese
然后进行供养。之后，天女众们，于如来之坛城中，唱此喜悦之歌。嗡 (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)！十方四时圆满之，智慧坛城明点大。福德坛城身之聚，显空明点皆圆满。 吼 (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)！嗡 (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)！金刚福德明点大，金刚智慧具坛城。金刚大音声无边，金刚国王明点大。吼 (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)！嗡 (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)！身语意之圆满大，功德事业皆圆满。本来任运皆圆满，聚集之大会明点大。吼 (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)！嗡 (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)！无所缘幻化平等界，无边一切现种种。无边一切任运成，种种身语意大者。吼 (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)！嗡 (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)！十方世界微尘数，胜者之义微尘数。化身微尘不可量，刹那顷刻任运成。吼 (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)！嗡 (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)！一切无余身语意，身语意之自性大。身语意之周遍一切，身语意之明点大。吼 (藏文: ཧོཿ，梵文天城体: होः，梵文罗马拟音: hoḥ，汉语字面意思: 吼)！如是胜者之坛城，生起圆满已作讫，复又收摄于自心。之后观想秘密之坛城，大乐之坛城者，作空观二者或五者，具信安住极佳后，所欲如意平等生。五种仪轨已圆满，五种受用已具足，以咒语五支令圆满，若于不退精进修，三十六日或十二、十四、十六日，得自在种姓之圣者成就。彼时十六日之内，五身任运圆满者，于智慧明点彼性中，智慧明点自显现，不可思议无边胜。十方时轮圆满之，清净刹土不可量，无边广大之宫殿，轮宝严饰乐器聚，坛城一切不可量，见已亲近之修持，广大语中所生义，顺应智慧自显现。离一与多之，无边无中如是性，佛陀自性不