Chinese
三部分的禅修念珠。如库村的繁荣。 三部分的禅修念珠。如库村的繁荣。 三部分的禅修念珠安住于此。 顶礼吉祥金刚萨埵！ 一切供养的前行。 令诸佛欢喜，守护神护佑。 六道众生得满足，邪魔得以平息。 三部分事业的次第是： 前行、正行和结行三者。 首先，如仪陈设供品朵玛。 供品按次第分别摆放。 沐浴、穿衣、顶礼的方式， 膝盖朝西，面朝前方。 修习无分别的禅定。 这是前行的次第。 供养者马头明王，供养对境是宾客。 供养物的禅定这三者， 应知是正行的意义。 念诵吽字，忆念本尊为天神。 从心间红色光芒的放出和收回中， 观想苏尔亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在心间，四个舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 放出和收回，是四臂马头明王， 或者一面二臂， 右手莲花，左手绳索和忿怒印。 身红色，具有马头的装饰。 以八龙为座，具足威严姿态。 心间如日般的智慧心， 在心间具有舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 最后以念诵围绕。 为了使念诵具有力量， 舌头上如金刚字堆。 智慧萨埵的心意放出， 种姓主无边智慧， 以光芒的形式融入头顶。 马头明王前方，无边显现。 为了使所显现的念诵具有百零八遍， 为了使四种事业具有能力， 以手印触及四处并守护。 本尊马头明王生起，加持守护四者。 供养者马头明王的禅定。 在香上，观想月轮上的白色阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 以拇指和无名指结金刚印放置。 念诵咒语，以阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的光芒， 净化水本身的分别念。 用右手倒入嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中， 加持自身，净化身心分别念。 加持供品，净化不净和精华的缺失。 饮用，净化能取所取习气。 用右手， 右绕左绕，舞蹈的姿态， 是无上的守护盔甲。 之后，从内外差别中， 如果像外面一样不与会众结合， 那么供养的加持是这样的： 净化增长为智慧甘露。 三种观察念诵三三遍。 之后，以各自的咒印。
English
Three-part meditation rosary. Prosperity of Rukhu Village. Three-part meditation rosary. Prosperity of Rukhu Village. Tri Ka La Ya So Tva Da Rsha Sti. The three-part meditation rosary dwells here. Homage to glorious Vajrasattva! The preliminary of all offerings. Pleasing the Buddhas and protecting deities. Satisfying the six realms of beings and pacifying obstacles. The order of the three-part action is: Preliminary, main part, and conclusion. First, arrange the offerings and torma according to the scriptures. Place the offerings separately in order. The manner of bathing, dressing, and prostrating, With knees facing west and face forward. Meditate on non-conceptual samadhi. This is the order of the preliminary. The offering deity is Hayagriva, the object of offering is the guest. The samadhi of the offering substances, these three, Should be known as the meaning of the main part. Recite Hum, remember the Yidam as a deity. From the emanation and absorption of red light from the heart center, Visualize Surya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the heart center, four Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Emanation and absorption, is the four-armed Hayagriva, Or one face and two arms, Right hand lotus, left hand rope and wrathful mudra. Body red, with the ornament of a horse head. With eight nagas as a seat, possessing a majestic posture. The wisdom mind like the sun in the heart center, With Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in the heart. Finally, surrounded by recitation. In order for the recitation to have power, On the tongue, like a pile of vajra syllables. The mind of the wisdom being emanates, The lineage lord, infinite wisdom, Merges into the crown of the head in the form of light. In front of Hayagriva, infinite clarity. In order for the recitation to be clear, one hundred and eight times, In order for the four actions to have ability, Touch the four places with the mudras and protect. The Yidam Hayagriva arises, blessing and protecting the four. The samadhi of the offering deity Hayagriva. On the incense, visualize a white Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) on the moon disc. Place with thumb and ring finger forming the vajra mudra. Recite the mantra, with the light of Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Purify the conceptual mind of the water itself. Pour into Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) with the right hand, Bless oneself, purify the conceptual mind of body and mind. Bless the offerings, purify the impurities and loss of essence. Drink, purify the habits of grasping and holding. With the right hand, Circling right and circling left, the posture of dancing, Is the supreme armor of protection. Then, from the difference of inner and outer, If not combined with the assembly like the outside, Then the blessing of the offering is like this: Purify and increase into wisdom nectar. The three examinations are recited three times each. Then, with their respective mantra mudras.
Chinese
各自加持众多天女，由四位不同的天女支撑。香气加持、净化、驱逐，五种加持四种。供品是物质的等持。所供对像是宾客的等持，有出世间和世间两种。出世间有生起、迎请、供养三个次第。仅仅忆念金刚萨埵，便转化为马头金刚金刚萨埵。从心间的吽字的差别中，发出（藏文：བྷྲུྂ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字，观想在前方。以毗舍殊提（藏文：བི་ཤ་ཤུདྡྷེ，梵文天城体：विश，梵文罗马拟音：viśa，汉语字面意思：进入）使宫殿显现。放置四个点，形成九个灵器。具有四角和门。中央是狮子座、莲花、日月。其他则观想莲花月亮在中央。从吽字生起，或者以圆满次第的方式。仅仅念诵咒语，各自生起。涂香等四种，也可以从四个角生起。摇铃、手印也可以变化。宫殿、座垫和本尊生起三种。出世间的第一步是生起。摇动铃铛的催请词是萨玛扎萨（藏文：ས་མཱ་ཛཿས，梵文天城体：，梵文罗马拟音：samājas，汉语字面意思：集会）。观想从法身中起立。以慈悲铁钩，以唉嘿（藏文：ཨེ་ཧྱེ，梵文天城体：एह्ये，梵文罗马拟音：ehye，汉语字面意思：来）的声音。在帐篷上迎请，以四手印。勾招、驱逐、融入，并生起欢喜。阿努达拉斯（藏文：ཨ་ནུད་ད་རས，梵文天城体：，梵文罗马拟音：anuddaras，汉语字面意思：无上）如内里一样。云和海洋交融成泥土。以坚定的戈列列底叉（藏文：གོ་ལེབ་ཏིཥྛ，梵文天城体：，梵文罗马拟音：golebatiṣṭha，汉语字面意思：安住）。使其稳固不移地安住。以嘎玛拉（藏文：ཀཱ་མ་ལ，梵文天城体：，梵文罗马拟音：kāmala，汉语字面意思：莲花）献上座垫。迎请、融入、稳固、献上五种。迎请、融入，这是第二步。以手印拿起阿迦（藏文：ཨརྒྷ，梵文天城体：，梵文罗马拟音：argha，汉语字面意思：圣水）。观想阿字，放射和收摄，八支。观想后，以苏卡（藏文：སུ་ཁ，梵文天城体：，梵文罗马拟音：sukha，汉语字面意思：乐）连接三次。观想手足清凉和足清凉。涂香等供养的方式也是，首先说词语，用咒语加持。供养云海充满天空。供养云是珍宝。供养的云聚是多种多样的，还有香和各种花朵，以适合和名声来供养。偈颂结束后，虚空藏。在头顶放置手印，说三次。对三世一切诸佛，观想充满天空而供养。合掌不齐，愚痴的您是父母。获得果实，消除黑暗，殊胜的救护者四种。清凉、供养、声音、云、虚空藏、催请六种。供养的次第，超越世间的最后完成。༈。做完出世间的前行后，将金刚萨埵转化为马头金刚。其中有三种，第一种是，抛洒朵玛，用香气消除所有过
English
Bless each of the many goddesses. Support with four different goddesses. Fragrance blessing, purification, expulsion, five blessings, four. Offerings are the samadhi of substances. The object of offering is the samadhi of guests, there are two: transcendent and mundane. The transcendent has three stages: generation, invitation, and offering. By merely remembering Vajrasattva, transform into Hayagriva Vajrasattva. From the distinction of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) syllable in the heart center, emit the Bhrūṃ (藏文：བྷྲུྂ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) syllable, and visualize it in front. With Viśaśuddhe (藏文：བི་ཤ་ཤུདྡྷེ，梵文天城体：विश，梵文罗马拟音：viśa，汉语字面意思：enter), make the palace clear. Placing four dots creates nine lingams. With truncated corners and doors. In the center, a lion throne, lotus, sun, and moon. For others, visualize the lotus moon in the center. Generate from Hūṃ, or in the manner of the completion stage. By merely reciting the mantra, generate each separately. The four types, such as Dhūpe, can also be generated from the four corners. The bell and hand gestures can also be changed. The palace, seat, and deity generation are three. The first of the transcendent is generation. The summoning word for the bell is Samājas (藏文：ས་མཱ་ཛཿས，梵文天城体：，梵文罗马拟音：samājas，汉语字面意思：assembly). Visualize arising from the Dharmakaya. With the hook of compassion, with the sound of Ehye (藏文：ཨེ་ཧྱེ，梵文天城体：एह्ये，梵文罗马拟音：ehye，汉语字面意思：come). Invite onto the tent, with four hand gestures. Hook, expel, dissolve, and generate joy. Anuddaras (藏文：ཨ་ནུད་ད་རས，梵文天城体：，梵文罗马拟音：anuddaras，汉语字面意思：supreme) is like the inside. Clouds and oceans mix into mud. With firm Golebatiṣṭha (藏文：གོ་ལེབ་ཏིཥྛ，梵文天城体：，梵文罗马拟音：golebatiṣṭha，汉语字面意思：abide). Make it stable and unmoving, abide. With Kāmala (藏文：ཀཱ་མ་ལ，梵文天城体：，梵文罗马拟音：kāmala，汉语字面意思：lotus), offer the seat. Invitation, dissolution, stability, offering five. Invitation, dissolution, this is the second. With the hand gesture, take Argha (藏文：ཨརྒྷ，梵文天城体：，梵文罗马拟音：argha，汉语字面意思：holy water). Visualize the syllable A, radiating and gathering, eight branches. After visualizing, connect three times with Sukha (藏文：སུ་ཁ，梵文天城体：，梵文罗马拟音：sukha，汉语字面意思：happiness). Visualize cool hands and feet, and cool feet. The way to offer incense and so on is also, first speak the words, bless with the mantra. Offerings of clouds fill the sky. Offering clouds are precious jewels. The offering cloud masses are diverse, and there are incense and various flowers, offer with suitability and fame. After the verses are finished, the space treasury. Place the hand gesture on the crown of the head, say three times. To all the Buddhas of the three times, visualize filling the sky and offering. Palms together unevenly, ignorance, you are parents. Obtaining fruit, dispelling darkness, the four supreme protectors. Coolness, offering, sound, clouds, space treasury, six encouragements. The sequence of offerings, the last of the transcendent is completed. ༈. After doing the preliminary practices of the transcendent, transform Vajrasattva into Hayagriva. Among them, there are three, the first is, scattering tormas, using fragrance to eliminate all faults.
Chinese
净化。 用甘露（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）逐渐清扫。 精华和五种供品，全部。 依次倒入，观想为甘露。 用四种观察加持，如实传承。 为了事业和成就，以及愿望实现。 念诵卡日咒语，用金刚杵敲击。 在阿赖耶识的末尾，念诵自己的力量。 净化甘露，祈愿加持四种。 加持的次第，这是第一步。 再次，放置在坛城的月亮垫上。 用铁钩咒语，从虚空中引导。 用信仰之语，引导进入。 供养阿嘎三次，一致。 用五种手印和咒语供养。 在智慧甘露的自性中。 供养的方式，各自不可思议。 美丽的花朵，充满天空。 那四种方式，也是如此。 五种物质，不需要用手取。 将五种食子混合。 念诵咒语，用手印供养。 供养阿嘎，念诵山王。 对此，有处所、宾客、事业三种。 内外摇铃，改变手印。 赞颂和祈请的次第。 通过展示各自的誓言手印。 不违背誓言的成就，以及。 观想所有事业都在进行中。 共同祈愿，供养花朵和食物。 然后，种下第一个愿望。 供养佛法、布施、花朵和食子。 以奴隶侍奉国王的方式进行。 供养它，种下誓言和愿望。 了解第一步的次第。 用祈请词、咒语、手印和禅定四种。 观想六道众生来到面前。 束缚祈愿，如法收集花朵。 念诵咒语，母子口诀的方式。 勾招、束缚、祈愿、布施、花朵离开。 这是第六或中间的次第。 用解脱之语和咒语。 除了勾招的母亲外，划定界限。 明观、安立、以真诚的表示，用舍（藏文：ཧྲཱིཿ）赞颂。 用毗舍哈亚，不犹豫地勾招。 观想敌人和障碍来到面前。 用四种手印束缚，用橛固定。 像奴隶一样祈愿，像责骂一样祈愿。 毁灭，或者变成原因，或者。 变成主眷，在三种情况下。 从誓言加持金刚的名字中，混合尿液。 每个咒语也重复三次。 供养布施，在食子上收集花朵。 从中产生歌舞和指印。 用四种手印摇动。 那也是三尖旗帜增长。 向南方，投向阎魔的手中。 直到没有生起心念为止。 之后，创造语言和咒语坛城。
English
Purify. Gradually cleanse with Amrita (Tibetan: ཨ་མྲྀ་ཏ་, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, literal Chinese meaning: immortality). The essence and five offerings, all. Pour in order, visualize as nectar. Bless with four examinations, as the lineage. For the sake of activities and accomplishments, and for the fulfillment of wishes. Recite the Kari mantra, strike with the vajra. At the end of the Alaya, recite one's own power. Purifying nectar, aspiration, blessing, four. The order of blessings, this is the first step. Again, place it on the moon cushion of the mandala. Guide from the sky with the iron hook mantra. Guide inward with words of faith. Offer Argha three times, in unison. Offer with five mudras and mantras. In the nature of wisdom nectar. The ways of offering, each inconceivable. Beautiful flowers, filling the sky. Those four ways, are also like that. The five substances, no need to take with hands. Mix the five tormas. Recite mantras, offer with mudras. Offer Argha, recite the King of Mountains. To this, there are three: place, guest, and activity. Ring the bell inside and out, change the mudras. The order of praise and invocation. By showing the mudras of each vow. The accomplishment that does not deviate from the vow, and. Visualize all activities are in progress. Common aspiration, offer flowers and food. Then, plant the first wish. Offer Dharma, generosity, flowers, and tormas. Act in the manner of a servant serving a king. Offer it, plant vows and aspirations. Understand the order of the first step. With four: invocation words, mantra, mudra, and samadhi. Visualize the six realms of beings coming before you. Binding aspiration, collect flowers according to the Dharma. Recite the mantra, in the manner of mother and child instructions. Summoning, binding, aspiration, generosity, flowers departing. This is the sixth or intermediate order. With words of liberation and mantra. Except for the summoning mother, set boundaries. Clarify, establish, with a true sign, praise with hrīḥ (Tibetan: ཧྲཱིཿ). With bisha haya, summon without hesitation. Visualize enemies and obstacles coming before you. Bind with four mudras, fix with a stake. Aspiration like a slave, aspiration like scolding. Destroy, or become the cause, or. Become the main entourage, in three situations. From the name of the vow-blessed vajra, mix urine. Each mantra is also repeated three times. Offer generosity, collect flowers on the torma. From that, generate dance and finger marks. Shake with four mudras. That is also the three-pointed banner increasing. To the south, throw into the hand of Yama. Until no thought arises. After that, create language and mantra mandala.