Tibetan
སྒྱུ་འཕ
Chinese
余者，跃轮、燃烧及诸相，体验之手印自利醒。以半者回遮并增盛，如因陀罗菩提、咕咕ra惹四者。获得殊胜成就智，以庄严、娇媚、使者及梵天、帝释、欲自在，总而言之十二洲之主，具足猛烈威力之骄者，惊恐昏厥而失智，将献上妙瓶。天女、龙女与庄严，骑乘马与象，处所与宝藏及分与，顶上有宝珠者，献上随欲心中所思。对其如仆役般行事，彼之所需一切，无余皆圆满成就。若见如是之相，如金刚上师之语而行。真实利益损害回遮净，天与物及五种用具之，成就如法收集，深蓝燃烧之字，如大鹏展翅般，如黄色之海，融入等，具足三摩地而行。融入无二虚空之自性中，获得持明殊胜成就。坛城无余皆燃烧，消除烦恼痛苦。于金刚族中受生之处，不住虚空无边际，欲串习故而行走，如水上行地，于焚烧物燃烧之中央安住，亦由热气为风所抬举，前往十方一切处。连同身体与蕴聚之，获得寿命自在之持明，以持明者之寿命自身，转为无上普贤王如来。未舍身而持明者，长久享用佛法之乐，无上金刚萨埵之位，以妙相好之相庄严，具足六神通一切智，亦圆满受用二大资粮，于佛刹自在，于一切行境坛城，如所缘而成就。堪能瑜伽士等，虽未现前果，然获得身语意自在，与佛陀出现及劫相等。如鹏与狮子幼崽般，于异熟之族无疑虑，一切皆为利生而回向。幻化众之轮，心之修持圆满。
English
Furthermore, the leaping wheel, the burning, and all the signs, awaken the self-benefit of the experiential mudra. Repel and increase with the half, like Indrabhuti, Kukkuraja, and the four. Obtain the supreme accomplishment of wisdom, with adornment, charm, messengers, Brahma, Indra, and desire-mastery. In short, the lords of the twelve continents, possessing the pride of fierce power, terrified, fainting, and losing their minds, will offer the excellent vase. Goddesses, dragon goddesses, and adornments, riding horses and elephants, places and treasures, and shares, those with jewels on their crowns, offer whatever they desire and think of in their minds. They will act like servants to them, and all their needs will be completely fulfilled. If such signs are seen, act according to the words of the Vajra Guru. Truly repel and purify benefit and harm, the accomplishment of the gods, substances, and five implements should be collected properly. The dark blue, burning letters are like a great Garuda soaring, like a yellow sea. Practice absorption and so forth, possessing samadhi. Dissolve into the nature of non-dual space, and the supreme accomplishment of vidyadhara will be attained. The entire mandala will burn, eliminating afflictions and suffering. The place of birth in the Vajra family, abiding in the boundless expanse of space, desiring to become accustomed to it, walking and walking on water as on land, abiding in the center of burning objects, and also being lifted by heat as by wind, going to all places in the ten directions. Together with the body and aggregates, the vidyadhara who has mastery over life is accomplished. By the life of the vidyadhara himself, one becomes the unsurpassed Samantabhadra. The vidyadhara who has not abandoned the body, having long enjoyed the bliss of Dharma, the state of the unsurpassed Vajrasattva, adorned with the aspects of excellent marks and signs, possessing the six clairvoyances, omniscient, also perfectly enjoying the two great accumulations, having dominion over the Buddha-fields, in all spheres of activity, the mandala is accomplished as intended. Those who are capable yogis, although the fruit may not be manifest, having obtained mastery over body, speech, and mind, will be equal to the appearance of a Buddha and the duration of an eon. Like a Garuda and a lion cub, there is no doubt in the family of maturation. May all be dedicated to the benefit of beings. The wheel of the assembly of illusions, the accomplishment of the heart is complete. Virtuous!