Chinese
幻化轮。 幻化轮。 幻化轮心之修法。顶礼黑汝嘎！以此清净之生，为得彼时之权，近修与亲近修，修持与大修持，依于七坛城，此时轮修持之殊胜，最初怖畏金刚之，得权观察之王储，融入传承之水流，指示为心中确定之教言。其他何时亦不依，少年与享用及贸易等，享用之财富与，物质之财物非为之。愚昧之傲慢与精进弱，何时亦未说布施，如贱者之宝藏般，谁亦未说取出，如众生口中之语般，何时亦不应说。住处与享用皆安乐，不衰败心极具者，最初如受誓言般行。支分不衰器具具，仪轨圆满知晓之，瑜伽众之坛城，定能成就善妙之意。无有懒惰懈怠者，无有怀疑而修持后，一切坛城皆得成就。具足五圆满者，此持者歌舞手印与，鸠和乌鸦眼者与，扫尘等具功德。食与嚼与饮分分，具足五二享用者，总之显现修持诸会众。白油红油香肉大，金刚大法螺红油满。法螺与命木新旧与，胜幢秘密顶严具。装饰十八光耀与，乐器之差别齐全与，药与医师具备与，国王谷物与大法螺脉。雪水金刚橛。作为会众之殊胜而特别安立。天女龙女恶种女，分别或不分别，近修与亲近修与，修持与大修持。于母之莲花坛城中，喜乐心之坛城散布。于无余诸佛云聚，以喜悦平等殊胜之布施而充满。修持日月之精华，六道时
English
Wheel of Illusions. Wheel of Illusions. The practice of the heart of the Wheel of Illusions. Homage to Heruka! By this pure birth, in order to obtain power at that time, approach and close approach, practice and great practice, relying on the seven mandalas, this supreme practice of the time wheel, the first terrifying Vajra, the prince who has obtained the right to observe, immersed in the stream of transmission, instructed as a teaching that is certain in the mind. Never rely on others, youth, enjoyment, and trade, etc., enjoyment of wealth and material wealth are not for it. The arrogance of the foolish and the weakness of diligence, it is never said to give alms, like the treasure of a lowly person, no one has ever said to take it out, like the words in the mouth of beings, it should never be spoken. Whatever is comfortable with dwelling and enjoyment, the mind that is not weakened is extremely endowed, first act as if taking vows. Limbs are not weakened, possessing implements, knowing the completion of rituals, the mandala of the yoga assembly, will surely accomplish the good intention. Without laziness or idleness, after practicing without doubt, all mandalas will be accomplished. Possessing the five perfections, this holder of song, dance, mudras, and the eyes of crows and crows, and the virtues of dust sweeping, etc. Eating, chewing, and drinking are divided, possessing the five or two enjoyments, in short, manifest and practice all the assemblies. White oil, red oil, fragrant meat, great, Vajra great conch filled with red oil. Conch and life wood, new and old, and victory banner with secret crown. Decoration of eighteen lights and all kinds of musical instruments, medicine and doctors are equipped, king grain and great conch veins. Snow water Vajra Kilaya. Specifically established as the supreme of the assembly. Goddess, Naga girl, evil race girl, distinguish or not distinguish, approach and close approach, practice and great practice. In the lotus mandala of the mother, the mandala of the blissful heart spreads. To all the clouds of Buddhas without exception, filled with the supreme gift of joy and equality. The essence of the practice of the sun and moon, the six realms of time
Chinese
彼等处所皆显现，盛大供养共同行，以金刚舌取坛城，空行母明观寿命等，成为如意云之主。殊胜及庸劣诸田地，贤者置于日月上，如是截断度脱之次第，如唉玛玛德吉一般，修持我慢手之作用，化为吽字而清净，融入法界而燃手印，化为身形光芒四射，于顶上修持尊胜佛母，发愿置于菩提道，于愿位处无有疑虑，修习歌舞降下雨，亦令实物回向清净。奇哉脱离恶趣之方便，本初无生即如是，如幻显现如眼翳，二利四相清净故，纵然已作结合解脱事，然如微尘许亦未作。或三十六个夜晚，或六十九、九十六，修持大威德金刚坛城，自身供养于怖畏众，观彼即是坛城本身。观察物品与地基后，如法分别加持之。顶髻转变之精华，以及三者与会众安插，以功德精华作事业，以及渣嘎、嘎巴拉等四者，如法装饰与修持。于幻化网坛城中，为能毫无冀求地，善加成办具信之意乐，首先以圣妙供施令满足，于极平整之地基上，丈量呼喊及寻香等，或以等同自身、自身两倍或三倍之量，或以二十五者令其极平整，于具备残骸之尸陀林中，以量度之王加持四者，以具足者以哇色量度引之。以具命之五色，手印、陀罗尼与五心髓，以五种颜色书写具命者，以秘密之义行事业。为调伏方隅阻碍故，一切于金刚磐石上，广布众多忿怒尊后，火焰山坛城极炽燃。外为誓魔及法王等，圆满已具甘露秘密咒，如具命般念诵即成就，形象及大仪轨海螺等，随欲显现我皆受用。处所、月份及物品等，中间秘密
English
Those places appear. Performing great offerings together. Taking the mandala with the vajra tongue. Clearly visualizing the dakinis, life, etc. Becoming the lord of wish-fulfilling clouds. Superior and inferior fields. The wise place them on the sun and moon. Like the sequence of cutting off and liberating. Like Ema Matiji. Meditating on the action of pride in the hand. Transforming into Hum, it becomes completely pure. Dissolving into space, it blazes as a mudra. Transforming into a body, it is majestic with radiating light. Meditating on the Victorious One on the crown. Placing aspirations on the path to enlightenment. There is no doubt in the place of aspiration. Practicing songs and dances, and raining down. Even material things are dedicated purely. Wonderful method of liberation from bad migrations. From the beginning, unborn, just like that. Appearance as illusion, like an eye disease. Because the four aspects of benefit for self and others are pure. Even though all the actions of union and liberation have been done. Not even a particle has been done. Thirty-six nights. Or sixty, ninety-six. Meditating on the mandala of the Great Terrifier. Offering my body to the assembly of Terrifiers. Contemplating that it is the mandala itself. After examining the substances and the ground. Bless them separately in the proper way. The essence of transforming the crown. And planting with the three and the assembly. Doing activities with the essence of qualities. And the four, Jaga and Kapala. Decorating and practicing properly. In the mandala of the net of illusion. In order to accomplish the mind of confidence without hope. First, be satisfied with the sacred offerings. On that very level ground. Measuring the distance of a shout, a fathom, etc. The measure of one's own body, twice or three times one's own body. Or making it very level with twenty-five. In that charnel ground with fragments. The king of measuring blesses the four. With the possessed, draw with the Basu measure. With the five colors that have life. The five mudras, dharanis, and essences. Write the possessed with the five colors. Do the work with the secret meaning. In order to subdue the obstacles in the directions and intermediate directions. All on the vajra rock. After spreading many wrathful ones. The fire mountain mandala blazes greatly. Outside are the oath-breakers and the Dharma King. Complete with nectar and secret mantra. Like reading and reciting with life, it is attained. Forms and great customs, conch shells, etc. Whatever appearances are desired, I enjoy. Places, months, and substances. Intermediate secrets.
Chinese
以具德者安置于殊胜处， 眼之所依亦善妙绘， 祈请之妙器如法置， 以设座等赐予灌顶。 以具往昔之加持力， 亦得自他二利成。 调伏镇压墓地主， 观视觉知菩提之守护。 于腹中自性安住尸陀林， 作为所依而入于基。 具有二十种律仪者， 尤以名号无有事物尘。 获得近修之灌顶后， 恒常三相与教理合。 串习果之五地已， 如来之身语意， 于法界清净坛城中， 于总集密咒之坛城中， 修习能入智母之坛城。 以自之觉性能及处， 修习幻化网之坛城。 自入于怖畏尊之权， 作若干忿怒母为眷属。 严饰与装束等， 寂静之众如是般， 修习盛大威猛之装束。 总的或者一一的， 修习任何组之诸天。 开示秘密之心要， 于过去者中平等合， 以加持力而作庄严。 以心之明咒而迎请， 于彼作劝请供赞如法行。 于自入于身之方式中， 执持彼之明咒而极融入。 稳固后降于处所已， 稳固誓言且镇伏摄集。 顶礼誓言作供养， 令三摩地物皆欢喜， 所欲祈请如法行。 六歌事业如昔般， 唱诵六音则成就义明显。 身语意之近修者， 以细微瑜伽修习之。 于母之虚空中取悉地， 外内秘密之聚集者， 以三种方式而具命。 八字之义从空性知， 遣除障碍乃殊胜三摩地。 守护行持座垫等， 衣饰饮食歌与词， 知为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）而享用之。 大怖畏金刚之三摩地， 及无有退转之心之行。 于舞乐之时为四事， 无有障碍如昔般成办。 若满若干日且现征相， 则合于相顺之坛城。 色声香味及烟等， 示现微笑摇动与光芒
English
Place it excellently with the endowed one, Also, draw the support for the eyes well, Place the excellent vessel for offering properly, Bestow empowerment by arranging seats, Also, with the blessings of the past, May one obtain the benefit of oneself and others. Subdue and suppress the lord of the charnel ground, Observe the knowledge that protects enlightenment. In the belly, the charnel ground naturally abides, Enter the base as a support. For those who possess twenty vows, Especially by name, there is no dust of matter. Having obtained the empowerment of close retreat, Combine the three constant aspects with the scriptures. Having practiced the five grounds of fruition, The body, speech, and mind of the Thus-Gone-One, In the mandala of the pure realm of Dharma, From the mandala of general secret mantras, Meditate on the mandala of the Wisdom-Entering Mother. To the best of your ability with your own awareness, Meditate on the mandala of the net of illusion. Having entered into the power of the Terrifier, Make as many wrathful goddesses as retinue. Ornaments and attire, and so on, The assembly of the pacified ones, just as they are, Meditate on the attire of great heat and ferocity. In general, or individually, Meditate on the deities of whichever group. Display the secret essence, Equally combine with those of the past, Beautify with the power of blessings. Invite with the mantra of the heart, There, make entreaties, offerings, and praises properly. In the manner of entering the body by oneself, Hold its dharani and dissolve it supremely. Having stabilized, bring it down to the place, Strengthen the vows and suppress and gather the power. Prostrate, make vows, and make offerings, Make the substances of samadhi pleasing, Make requests for wishes properly. The six songs of activity as before, By singing the six tones, the meaning of accomplishment is clear. The close retreat of body, speech, and mind, Is done by practicing subtle yoga. Take the siddhi in the space of the Mother, The gathering of outer, inner, and secret, Has life in the manner of three aspects. The meaning of the eight syllables is known from space, Dispelling obstacles is the supreme samadhi. Protect conduct, seats, and so on, Clothes, ornaments, food, drink, songs, and words, Knowing them as Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), enjoy them. The samadhi of the Great Terrifier, And the practice of a mind without degeneration. At the time of dance and song, do it for four purposes, Accomplish as before without obstacles. If the number of days is complete and signs appear, Then combine with the agreeable mandala. Form, sound, smell, light, smoke, and Showing smiles, movements, and rays of light.