English
The four channels have eight branches. That is, the first channel is in front, which functions to produce the unborn; the second channel is on the right, which functions to manifest wisdom; the third channel is on the left, which functions to manifest clairvoyance and results; the fourth channel is in the back, which functions to destroy consciousnesses; the branches are the three channels that branch out from the tips of the two channels. The consciousnesses that rely on the four lights. That is, it will be explained in terms of relying on the nature of reality, etc. Whether the five sense gates are permanent or not is discussed incidentally. That is, because it is not the main part of consciousness, it is discussed incidentally, because sleep will interrupt it, so it is impermanent. The seed pairs three and sleep four, exist in the light in the manner of container and content. That is, the four lights are like containers, and the seed pairs three and sleep are like content, existing in this way, just like the body. If you want to explain these in detail, then: The nature of reality, non-gods, animals, circular, possessing the essence of the syllable Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). That is, the root of the nature of reality channel is non-gods and animals, the seeds are Tri (藏文：ཏྲི་，梵文天城体：त्र，梵文罗马拟音：tri，汉语字面意思：德日) and Sum (藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：松), existing under the cover of a white circular light mass. There, the eight consciousnesses are based on the alaya consciousness, the essence of the body, the syllable Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), naturally exists on top of the two seeds. Wisdom, gods, humans, square, the essence of mind, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the mind of the Sugata. That is, the root of the wisdom channel is gods and humans, the seeds are Anri (藏文：ཨཎྲྀ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊), existing under the cover of a blue square light mass. The mental consciousness among the eight consciousnesses exists there. The essence of mind, the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), exists on top of the seed. Merit, hell, hungry ghosts, crescent-shaped, the nature of speech. That is, the root of the merit channel is hungry ghosts and hells, the seeds are Pre (藏文：པྲེ་，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：布热) and Du (藏文：དུ་，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度), existing in a red crescent-shaped light mass. The afflicted mind among the eight consciousnesses exists there. The essence of speech, the syllable Am (藏文：ཨཱོཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿), exists on top of the seed. Reddish-black color, shaped like a crow's crop. Consciousness. The light of the self-continuing channel is reddish-black, like a crow's crop. That is the container of ignorance. That is, it is the place where sleep exists. The three consciousnesses equally cover. That is, the three consciousnesses that are spoken of, originally should not cover the object of the alaya consciousness, because it is completely uninterrupted, but here it is only to explain that the dharma of ignorance makes people confused. Some people think that the five sense consciousnesses exist here, that is, the consciousnesses that are virtuous, non-virtuous, and need guidance.
Chinese
考虑到每个都有三个，据说五种感官的知识被三个所覆盖。这被描述为非常强大。据说光也以三角形的形式存在，这也可以通过自性之业来解释。解释四个脉的中心是： "其中心是智慧精华身，丝线、胭脂汁液和黄金蒸汽，太阳的镜子般的光芒，是四大的精华，以及空界的快乐精华。" 这意味着，八脉的中心，智慧精华的根源，是紧密的或神经性的疾病，类似于白色丝线。马尾十分之一的本质是地的精华。其中，水的本质，血液的精华，类似于胭脂红色的汁液。其中，气息的精华，类似于黄金在地下存在的蒸汽，是风的本质。其中，热的精华，类似于太阳镜的光芒，是火的本质。其中，菩提心明点，各种颜色的光芒，不依赖于任何形状和颜色而存在，是快乐的精华，通过业和本质被命名为空界。据说，这个脉是显现自生智慧的精华身，它们的存在方式和作用是通过法性的逻辑来确定的。为什么会不理解呢？因此，通过三个秘密成就，根源和目标都很容易。那么，五种精华的作用是什么呢？ "五大是智慧，种姓之母，伟大的种姓的如来。" 精华的粗细，以十种父母的形式，自性成佛。 "通过方法和智慧的道路，在所有坛城中显现光明。" 更不用说，智慧的元素，粗细无别的业的自性坛城都会显现，它会显现种姓。非住的智慧或如是性的智慧也执行完全清净的活动领域。 "这个空界的坛城。" 这意味着法界轮，是特殊的地方。 "因为一切都变成天空。" 这意味着，一切如是性的智慧，天空本来就是，这本身就具有使智慧显现的能力，这是一个论证。 "心之坛城，至上的坛城。" 这意味着，一切都圆满于智慧，以及五种
English
Considering that each has three, it is said that the knowledge of the five senses is covered by three. This is described as very powerful. It is said that light also exists in the form of a triangle, which can also be explained by the action of nature. Explaining the center of the four channels is: "Its center is the wisdom essence body, silk thread, carmine juice and gold vapor, the sun's mirror-like radiance, is the essence of the four elements, and the blissful essence of the space realm." This means that the center of the eight channels, the root of the wisdom essence, is a tight or nervous disease, similar to a white silk thread. The essence of one-tenth of a horse's tail is the essence of earth. Among them, the essence of water, the essence of blood, is like a juice that does not resemble carmine. Among them, the essence of breath, like the vapor of gold existing underground, is the essence of wind. Among them, the essence of heat, like the radiance of a sun mirror, is the essence of fire. Among them, the bodhicitta bindu, various colors of light, exists without relying on any shape or color, is the essence of bliss, and is named the space realm through karma and essence. It is said that this channel is the essence body that manifests self-born wisdom, and their existence and function are determined by the logic of Dharma. Why would it not be understood? Therefore, through the three secret achievements, the root and the goal are easy. So, what is the function of the five essences? "The five elements are wisdom, the mother of the family, the Tathagata of the great family." The subtle and coarse essences, in the form of ten fathers and mothers, are naturally enlightened. "Through the path of method and wisdom, it illuminates all mandalas." Not to mention that the elements of wisdom, the nature mandalas of karma without distinction between coarse and subtle, will all appear, it will manifest the family. Non-abiding wisdom or suchness wisdom also performs the activity field of complete purification. "This mandala of the space realm." This means the Dharmadhatu wheel, which is a special place. "Because everything becomes sky." This means that all suchness wisdom, the sky is originally, it itself has the ability to make wisdom appear, which is an argument. "The mandala of the heart, the supreme mandala." This means that everything is complete in wisdom, and the five
Chinese
圆满获得名称，是依于具有正义意义的名称所依赖的事物而衡量。 必须是其自身的体性。 那是从其他殊胜意义的坛城中提取的精华。 它存在于何处呢？ 据说存在于一切有情众生之中。 所谓“身”，有遗身、异熟身、业身、血肉或分别念生起的身、意身、禅定身、愿身、化身、智慧身等多种。 此处指的是哪一种身呢？ 指的是最初的欲乐福德之身，指的是第五种以下的。 因为与慈悲的特殊对境相关联，并且是为了净化自身所处的位置。 此外，在睡眠状态中，存在于六种以下，显现的欲乐存在于第一种。 第七种以上是不可逆转的。 即使存在，也不需要执取，因此不是指那种身。 因为净化之身已经包含在前面所说的内容中，所以应该知道这是修行的基础。 所谓“净化”，是指为了追求净化的意义，修行者和所净化者都应该知道，这是为了教导，如果不知道，就无法成就内在的意义，所以是教诲。 ༈ 。为了说明第四身在中阴中死亡的增长方式之间的关系，因此说： 幻觉的力量不住留，仅是名言， 意识转移如是说。 所谓“不住留于幻觉的力量中，而是在死亡的本质不存在的情况下，仅存在于名言中”，这是为了说明这一点。 其中，有死亡的差别，死亡的时间，死亡的因缘，临终的意识，征兆，好坏的预兆出现，死亡的转移存在与否的例子，死亡的方式，以及中阴中出现的方式。 其中，第一种有两种，即自主的和不自主的。 前者存在于权力统治者等达到究竟的道路上。 后者存在于无间道以下的六种道路上。 时间是当先前调伏的时间到来时。 后者有时间和非时两种。 缘有两种。 前者是调伏的对象。 后者是两种错乱，两万一千，突发性的八十一，九，以及错乱的三百六十，四大聚合等等。 因是业尽。
English
The attainment of a name through perfection is measured by relying on the entity upon which a name with a direct meaning depends. It must be its own essence. That is the essence extracted from mandalas of other superior meanings. Where does it exist? It is said to exist in all sentient beings. The term "body" refers to various bodies such as the residual body, the ripened body, the body of karma, the body of flesh and blood or arising from conceptual thoughts, the mind body, the body of meditative absorption, the body of aspiration, the body of emanation, and the body of wisdom. Which of these is referred to here? It refers to the first body of desire and merit, and it speaks of the fifth and below. This is because of its special connection to the object of compassion and for the sake of purifying one's own place. Moreover, it exists in the six or fewer states of sleep, and manifest desire exists in the first of the desires. The seventh and above are irreversible. Even if they exist, they do not need to be grasped, so it is not referring to that. Since the body to be purified has already been included above, it should be known that this is the basis for practice. The term "purification" indicates that both the purifier and the object to be purified should know that it is the basis for pursuing the meaning of purification. This is taught because if one does not know, the inner meaning will not be accomplished, so it is an instruction. ༈. To explain the relationship between the manner of death's progression in the bardo of the fourth body, it is said: "The power of delusion does not remain, it is merely a designation, the transference of consciousness is spoken of." The statement "not remaining in the power of delusion, but existing merely as a designation in the absence of the nature of death" is to explain this. Therein, there are distinctions of death, the time of death, the causes and conditions of death, the consciousness at the time of death, signs, the occurrence of good and bad omens, examples of whether the transference of death exists or not, the manner of death, and the manner of arising in the bardo. Among these, the first is twofold: autonomous and non-autonomous. The former exists on the path of those who have reached the end, such as rulers. The latter exists on the six paths below the uninterrupted path. The time is when the time of the previous taming arrives. The latter has both time and non-time. The conditions are twofold. The former is the object to be tamed. The latter are the two disturbances, twenty-one thousand, the sudden eighty-one, nine, and the three hundred and sixty erratic ones, the four aggregates, and so on. The cause is the exhaustion of karma.
Chinese
并且，无常的相似之处和共同作用的事物是后世的因。前者是慈悲。意识是：一切都具备三者。前者具备无量的白色。征兆在一个上不确定，但在下面，内外显现的征兆是不可思议的。征兆或预兆是先出现的，另一种完全依赖于它，因为业力没有使用。后者因为被使用，所以在所有行为领域中，当行善时，会看到令人愉快的事物，并向上消失。黑色自身会产生不愉快的事物，并且因极度疾病的折磨而使感官颠倒，肢体摇动，发出不悦耳的声音，并向下消失。关于迁识的例子是：如日光、种子、因、声音四者。从因到果并非他物。从这里迁识所转变的法，据说连微尘都不存在。这四种例子就像没有迁识而显现给他人一样，死亡的因不会使果实转移到其他地方，而是将业力的果报显现出来，并依附于当下行为领域的转变，实际上没有丝毫从这里转移到其他地方。如果有人问，那么增长的因和连接是否矛盾呢？因为只有那样显现给众生的事物才存在，所以这里只是依附于名言而已。为了说明死亡的方式：地、水、火、风四者的风，在三岔路口、心间、隐处、脐部，依次安住，一切界都是所依。据说：生命之根是肢体的根本，因为所依是扩展的。其安住的方式是，在三岔路口，风呈现为蓝色月牙形或弓形，在脐部呈现为黄色方形，在心间呈现为白色圆形的水，在隐处呈现为红色三角形的火，这是内外一切肢体的基础。由于业风耗尽和各种因缘，生命之根和肢体衰退。业力耗尽是指按时死亡，因缘无法阻止，这是共同业力的力量。这里说，如果具备精进和方法，就能摧毁业力，因为业力没有完成，生命就会转移。提到因缘，指的是因缘导致的死亡，因此，生命之根和肢体存在于身体的不同部位，是连续不断的，并且不稳定。