Chinese
以具光辉之年，周遍三界一切处，具种子字ༀ་（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）及自咒，于其他亦如是知。珍宝喜悦光灿灿，光芒炽盛具珍宝，咒等其他如前法，化身随顺相同也，具ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：札 吽 榜 霍）。贪欲金刚铁钩醒，颜色赤褐光盛大，咒乃字母ra和hrīḥ，周遍十方集于hrīḥ，其他亦如是知。嗔恚金刚极暴燃，如墨黑屋之颜色，燃烧蓝红火焰腾，以日颅蛇毒所饰，狮子大象虎威猛，具膨胀空威之手印，以猛厉音声撼三界，修行手印熟练故，于何所缘即成就。夏秋葡萄春之次第，早晨中午傍晚半夜时，若开始次第则说吉祥。备办物及诸用具，净治地基结合影像，交付空性主尊以事业，一切皆饱足且分食，善布置二木供品，善覆盖颜色火绸缎。林伽之位置乃影像之相，具名姓以橛所围绕，以金刚帐篷系缚四方，以二日二月，于盆器之物等上，事业之ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：吽）上布置五谷，放出聚集甘露具颜色，多且多样具美味。于坛城事业之正位上，盛大陈设多样供品，善观察会供轮，修作广大的供养。种子自之字光芒，策励智慧坛城，三界加持当摄集，所修近密当结合，具命之念诵乃，于面之自咒十万俱胝，以三种方式作事业，极空性广大当成办。充满三界之坛城乃，观想威猛光芒炽盛，乃执持自性之手印，从相好陀罗尼念诵自咒，嬉乐之教敕使者众，具四手印音声猛，撼动三界而分离后，所修显现当结合，三遍七遍。
English
With a year full of light, pervade all three realms entirely. Possessing the seed syllable ༀ་ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal meaning: Om) and the self-mantra, understand it to be the same for others as well. The joyful radiance of jewels is yellowish-white, blazing with light, possessing jewels. Other mantras and such are like the previous method. Emanations are similar and in accordance. Possessing ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan: ཛཿཧཱུྃ་བྃ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jah hum bam hoh, Literal meaning: Dza Hum Bam Hoh). The desire vajra iron hook awakens, its color is reddish-brown, with great light. The mantra is the letters ra and hrīḥ, pervading the ten directions and gathering into hrīḥ. Understand it to be the same for others as well. The wrath vajra is extremely fierce and blazing, resembling the color of a smoky black house, blazing with blue-red flames clashing. Adorned with sun, skull, and venomous snakes. With the majesty of a lion, elephant, and tiger, possessing hand gestures of swelling emptiness and fierceness. With a fierce sound, shake the three realms. Through familiarity with the accomplished hand gesture, whatever is focused upon will be accomplished. The order of summer, autumn, grapes, and spring, morning, noon, evening, and midnight, if the order of activities is begun, it is said to be auspicious. Having prepared substances and utensils, purify the ground and combine the image. Entrust the work to the protector of emptiness, and all are satisfied and partake. Arrange the two wooden offering substances well, and cover them well with colored fire silk. The place of the lingam is the form of the image, possessing name and lineage, surrounded by stakes. Bind the directions with a vajra tent. With two suns and two moons, on the substances in the basin vessels, place five grains upon the কর্ম huṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hum, Literal meaning: Hum) of action. Emanating and gathering nectar, possessing color, abundant and diverse, possessing taste. On the straight line of the mandala of action, offer abundant and diverse offerings. Examine the feast circle well, and prepare a great offering. The seed's own letter is light, urging the wisdom mandala, the blessings of the three realms are to be gathered, the object of accomplishment is to be closely joined. The recitation that possesses life is, the self-mantra of the face, a hundred thousand times a trillion, in three ways, the activity is done, and the utterly empty is to be greatly accomplished. The mandala filling the three realms is, meditated upon as fierce and blazing with light. It is the hand gesture of holding oneself, from the characteristics of the dharani, recite the self-mantra. The assembly of playful command-obeying messengers, possessing four hand gestures, with a fierce sound, shaking the three realms and separating them, the object of accomplishment is to be manifestly joined. Three times, seven times.
Chinese
息灾事业。吽 (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 和 ཛཿ (ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札) 和 སྥོ་ (སྥོ་，梵文天城体：स्फो，梵文罗马拟音：spho，汉语字面意思：斯佛) 等，是引导之最胜，如是说。稳固后施予自性食子，将各自的禅定好好结合。将识、身精要、意合一，三者合一，以余食作加持，于本尊之形相中清楚观想。清楚观想自身本尊，顶上种子字，ནྲྀ་ (ནྲྀ，梵文天城体：णृ，梵文罗马拟音：ṇṛ，汉语字面意思：呢) 等收摄于彼处，安住融入。如欲而知四种禅定。以白芥子等催请，降下光芒。如所缘而思成就。于相收摄为名，于虚空放光，清净习气。自续种子字变为ཨར་ (ཨར་，梵文天城体：अर्，梵文罗马拟音：ar，汉语字面意思：阿日)，从不生之法界中显现的 ཧཱུྃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。如彩虹般的光明大勇识。如先前一样，发愿趣入菩提道。于余食之时可知。一半是丸药或五种兵器，磨成粉末，装满颅器。于随顺之宫殿中，观想各自具有座垫的布施天神。于火焰燃烧之大会中，迎请火神ཨགྣེ་ཛཿ (ཨགྣེ་ཛཿ，梵文天城体：अग्ने जः，梵文罗马拟音：Agne jaḥ，汉语字面意思：火神 札)。以四手印决定结合，以名为 རཾ་ (རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) 之火燃火，以具足勺子种姓之名，盛大地布施供养甘露。于彼中央清楚观察轮，迎请融入第二之诸天。酥油和树枝等，不断布施红色之供品。非一，一切皆供养甘露。或者三百零八遍，千或十万遍作布施。三种毒之供养亦如是，不由自主地融入口中。以名和四业之咒作布施，说定能成就，毫无疑惑。于身影周围环绕，于趋向ཨེ་ (ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶) 之坛城中，观想随顺之天神，为编织女和猫女之众围绕，结合充满三界。具足命之舞姿，调伏无余十方，于中央好好观察所调伏者，如种子光明般，融入后如所思而成就。随顺地立誓愿。以嗔恨金刚及其眷属，将所有无边世界，如灰烬般摧毁后，请成办猛厉之事业。以贪欲金刚及其眷属，将所有世界，于一瞬间控制，未
English
Performing pacifying actions. Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，Literal meaning: Hūṃ) and Jaḥ (ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，Literal meaning: Jaḥ) and Spho (སྥོ་，梵文天城体：स्फो，梵文罗马拟音：spho，Literal meaning: Spho) etc., are said to be the supreme of guides. Having stabilized, offer the self-nature torma. Combine the samādhis well, each separately. Concentrate the consciousness, body essence, and mind. Having combined the three, enliven with the remaining offerings. Clearly visualize in the form of the deity. Clearly visualize oneself as the deity, the seed syllable at the crown. Gather Nṛ (ནྲྀ，梵文天城体：णृ，梵文罗马拟音：ṇṛ，Literal meaning: Nṛ) etc. there, dissolve the abode. Know the four samādhis as desired. Urge with white mustard seeds etc., descend the radiant light. Think of accomplishing as intended. Having gathered the characteristics into the name, radiate light into space, purify the habitual tendencies. The seed syllable of one's own lineage becomes Ar (ཨར་，梵文天城体：अर्，梵文罗马拟音：ar，Literal meaning: Ar), the Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，Literal meaning: Hūṃ) that appears from the unborn realm. The great being of mind, like a rainbow of light. Just as before, enter the path of aspiration for enlightenment. It should be known from the occasion of the remaining offerings. Half is a pill or five weapons. Having made it into dust, fill the skull cup. In the palace that is in accordance, contemplate the offering deities individually with seats. In the great gathering of blazing fire, having summoned the fire deity Agne Jaḥ (ཨགྣེ་ཛཿ，梵文天城体：अग्ने जः，梵文罗马拟音：Agne jaḥ，Literal meaning: Agne Jaḥ). Having definitely combined with the four mudras, ignite the fire with what is called Raṃ (རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，Literal meaning: Raṃ). With the name of the lineage with a ladle, offer the nectar of offering abundantly. In the center of that, clearly examine the wheel, invite and dissolve the deities of the second. Butter and tree branches, etc., constantly offer the red argha. Not one, offer everything as nectar. Or three hundred and eight times, offer a thousand or a hundred thousand times. Offering the three poisons is also the same, they will involuntarily dissolve into the mouth. Offer with the mantra of the name and four actions. It is said that accomplishment will definitely occur, without doubt. Circling around the image, in the mandala that goes to E (ཨེ་，梵文天城体：ए，梵文罗马拟音：e，Literal meaning: E), contemplate the deities that are in accordance, surrounded by a gathering of weavers and cat women. Combine to fill the three realms. The dance steps with life, having subdued all ten directions without exception, having well examined the one to be subdued in the center, like the seed light, having dissolved, accomplish as thought. Make aspirations in accordance. With the hatred vajra and its retinue, having destroyed all the boundless realms of the world like ashes, please accomplish the fierce actions. With the desire vajra and its retinue, having controlled all the realms of the world in an instant, un-
Chinese
请行息增怀诛事业。傲慢金刚及眷属，令具光荣之世间，所有福德与光荣，刹那之间即增长。愚痴金刚及眷属，所有一切诸世间，刹那之间令寂静，一切寂静于法界。以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字催请之事，说是无余成就之最胜。次第颠倒而作之。饮血大尊等之，舞蹈歌词大乐中，事业与成就随所欲，一切无余皆能作。具藏母等之，舞蹈歌词大乐者，欲令聚集即能聚，欲令增长即增长。香母大尊等之，舞蹈歌词大乐者，欲令和合即和合，欲令昏昧即昏昧。狮面大母等之，舞蹈歌词大乐者，一切无余皆能食。笑面大母等之，舞蹈歌词大乐者，一切皆能令吐出，彼等亦能令衰损。以套索与猫之舞，应作诅咒与抛掷，一切催请皆能作。以所作支分圆满故，能摄集诸佛与等同，彼等和合亦寂静，若能执持身语金刚，何须提及三界众。自身成为聚集之自在，四业平等安住忿怒尊，眷属之忿怒尊如是知。催请召集微细众会时，于四业之二坛城中，布施残食口水诸欲求。昔时大吉祥黑汝嘎，极凶暴且怀嗔怒，调伏无余三界众，其力与加持甚希有。摄集大天等众已，以套索束缚自在眷属，各别委派诸事业，如所承诺立誓般，立即显现勿延迟。若不如誓而行者，如若违背自誓言，若已违越彼誓言，头裂心碎如粉末，夜叉忿怒将击打。因此瑜伽士持咒者，应如所托而行事，若不显现彼事业，即是自违所立誓。
English
Please perform the activities of pacifying, increasing, empowering, and subjugating. May the proud Vajra and its retinue, all the glorious worlds, all the great fortune and glory, increase in an instant. May the ignorant Vajra and its retinue, all the worlds without exception, pacify in an instant, and may all be pacified and revel in the Dharmadhatu. The activity of urging with the three syllables Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is said to be the supreme accomplishment of all. It should be done in reverse order. With the great dance, songs, and lyrics of the Great Blood Drinker and others, whatever activities and accomplishments are desired, all can be done without exception. With the great dance, songs, and lyrics of the Great Treasure Holder and others, if you want to gather, you can gather; if you want to increase, you can increase. With the great dance, songs, and lyrics of the Great Incense Mother and others, if you want to unite, you can unite; if you want to obscure, you can obscure. With the great dance, songs, and lyrics of the Great Lion-Faced Mother and others, all can be eaten without exception. With the great dance, songs, and lyrics of the Great Laughing-Faced Mother and others, all can be made to vomit, and they can also be made to deteriorate. With the dance of the lasso and the cat, cursing and throwing should be done, and all urging can be done. With the completion of the limbs of action, one can gather the Buddhas and be equal to them, and their union will also be pacified. If one can hold the body, speech, and Vajra, what need is there to mention the three realms? One becomes the lord of gathering oneself, and the wrathful ones who abide equally in the four activities, the wrathful ones of the retinue, should be known as such. When urging and gathering the subtle assemblies, in the two mandalas of the four activities, offer the remaining food, saliva, and desires. In the past, the Great Glorious Heruka, who was extremely fierce and wrathful, subdued all the three realms without exception, had wonderful power and blessings. Having gathered the great gods and others, he bound the retinue of the Lord with lassos, and assigned each of them to their respective tasks, as they had promised and vowed. Manifest them immediately without delay. If one does not act according to the vow, if one violates one's own oath, if one has transgressed that oath, the head will crack, the heart will be crushed into powder, and the wrathful Yaksha will strike. Therefore, the yogi who holds the mantra should act as instructed. If that activity is not manifested, it is a violation of one's own oath.