Chinese
幻化网火供次第·第二品 导师比玛拉米扎 幻化网火供次第·第二品 导师比玛拉米扎 幻化网火供次第第二品。顶礼吉祥金刚萨埵！ 依随第二品之理，以自悟串习之觉性，将形相、体性、果位兼具之火供次第宣说。若以经论成办此业，则火供之形相、名相，与功德之形相三者相同。初分外、内、密，自性大悲与殊胜之影像分为三者宣说。于三摩地殊胜受用中，四界、三界宣说为秘密。以自明智慧之王，周遍十方无余，无所缘、非所缘、无所缘处，一切皆于自明忿怒中显现。从无所缘性中自在，如何观视即如何显现，从具足方便与智慧中，造作之戏论自然息灭。如虚空之澄澈，如意云团般显现，种种生起，光芒四射，乃大悲之加持，能成办种种有情之利益，此乃殊胜菩提之宣说。一知即成诸业之主，广为分别而知之。中观之初为二，智慧自明乃表相之火供。与自他共同展示，以及心中一切嫉妒，以无我自明之智慧，通达二取之事物，焚烧事物与非事物之习气，其名为智慧之火。乃焚烧三有之火，意之智慧于火中燃烧。如药之精髓能净除毒素，清净外内之垢染，以自利利他而净除，清净且不需安住。自显三摩地智慧之酒，须弥山洲等清净三界。以须弥山清净之自明，将得见三身自性。以串习而摧毁四魔，行于恶趣，三摩地乃诸业中最殊胜者。于智慧自在之坛城中，摄集所用之物，朗然融入光明中，于寂灭之法界中顶礼。
English
The Second Chapter of the Garland of Magical Manifestations: The Fire Offering Procedure by Master Vimalamitra The Second Chapter of the Garland of Magical Manifestations: The Fire Offering Procedure by Master Vimalamitra The Second Chapter of the Garland of Magical Manifestations: The Fire Offering Procedure. Homage to glorious Vajrasattva! Following the reasoning of the second chapter, with the awareness of one's own experience and familiarity, I will explain the fire offering procedure that includes form, characteristics, and results. If this activity is accomplished through scripture, then the form and definition of the fire offering are the same as the three aspects of its qualities. First, the outer, inner, and secret are explained as three: the great compassion of self-nature and the supreme image. In the supreme enjoyment of samadhi, the four elements and the three realms are explained as secret. By the king of self-aware wisdom, all ten directions are completely expanded, without object, non-object, and no object to be aimed at. Everything is clear as self-aware wrath. By empowering from the state of no object, it appears as it is seen. From having both skillful means and wisdom, the elaboration of actions is naturally absent. Like the clear expanse of the sky, the wish-fulfilling clouds arise in various ways, appearing in various forms and radiating light. This is the wonderful blessing of compassion, which accomplishes the benefit of various beings. This is said to be the supreme enlightenment. Knowing one thing is the chief of all actions, and it should be known by expanding it. The first two of the Middle Way are the homa of the sign of self-aware wisdom. Showing it to oneself and others, and all the jealousy in the mind, by the wisdom of selflessness and self-awareness, realizing the two-fold object, burning the imprints of objects and non-objects. Its name is called the fire of wisdom. It is the fire that burns the three realms, the wisdom of the mind burns in the fire. Like the essence of medicine purifies poison, it cleanses the impurities of outer and inner. It is purified by benefiting oneself and others, it is clear and does not need to be placed. Self-appearing samadhi is the wine of wisdom. Mount Meru and the continents purify the three realms. By the self-awareness of the purity of Mount Meru, the nature of the three bodies will be seen. By familiarity, the four are destroyed and one goes to the evil realms. Samadhi is said to be the best of all actions. In the mandala of the power of wisdom, gathering the objects of enjoyment, they dissolve into light, clearly and completely. From the peaceful realm of reality, homage.
Chinese
火焰炽盛，在种姓众神之坛城中，虽然显现，但如是，以行境清净之故，于内宣说。于自身生起之坛城中，于身之脉和尸林之宫殿，习惯性地禅修。思维所有受用者之面容，圆满和布置之诸神众，以禅定清晰地用意连接。进入智慧坛城。所修之事物以光之确定连接，以享用五种智慧而清净，以书写印刷五尖之灌顶，极度布施四业之供养。以四禅定和事业自身，果实具足之行境变得清净，如意之身和甘露成就。以广大之供养布施二者，二资粮恒常圆满。三色心间秘密脐生四，颜色四业之坛城中，智慧心髓无余面见。从心中智慧之火燃烧，催动事业之火引导安乐。确定面见之时，无余欢喜之喜悦，遍布十方。清净相和分别念，难以觉悟之智慧显现。三界十八自性，无余根本称此。明亮具足之母或加持上，四种形状和吽字孔中，事业之安乐生起本尊，三千芥子进入之方式中，从法界迎请坛城，芥子火神之面容中，以金刚灌顶具备者，以白红等之供养焚烧后，自性两种之本尊，欢喜和行多安乐获得。四时若作烧施供养，共同殊胜之功德，无有困难而摄取宣说。世间誓言完全舍弃者，如实意义显示名称决定词。因此布施二者空和获得，物质相续智慧禅定火，加持施舍和五种相，无执著之智是意义之名，加持功德三种相，影像镜子如理般，以显现获得而次第说。物质混合物和我他之，行境因缘具备者，清净者名称决定词称。超胜之影像承诺者，处所物质火炉之相和，形状和主
Chinese
心的修持，橛金刚本尊时轮次第，剩余十一要知道。 山聚集的山顶，水岛平坦的地方，开始做最初的那些事业。 森林药地鲜花丛，秀丽山峦广为宣说。 三岔路口河流汇聚处，四岔路口空屋要知晓。 尸陀林所在的地方，如果做剩余的事必定成就，因为自性具有力量，所以被视为非常珍贵。 第二种解释为五种形态，火的材料就是燃烧的木头，顶端用于息灭，枝干用于增益，树干用于怀柔，显现作用。 颜色要与事业相结合，柏树白檀香，乌昙跋罗光树，要知道息增怀木。 红色且有香味的树木，以及毒树带刺的那些，涂上油脂点燃怀伏之火。 所修持的誓言物如衣服等，受用也要如此知晓。 毒和蜂巢土三种，大肉羊和牛的肉，是最好的诛杀。 酸味是怀柔，是林伽的材料，牛奶米饭糌粑银粉，白花的朵玛是息灭。 用菖蒲做糌粑酸奶和奶渣，鲜花金粉是增益。 铜粉红糖红米糌粑，与茜草莲花赤色结合，是全部聚集的朵玛。 各种毒药铁粉石粉，羊狗的血和大肉，尸灰木炭珍珠的糌粑等，是用于诛杀的朵玛。 白油白芝麻白米糌粑，三种甜味白檀香木，全部都是智慧甘露，全部都从智慧火中生起。 酸奶和陈旧的酥油红糖蜂蜜，葡萄石榴大肉，香味金树是增益，丹梯梨和香菜，以及姜黄芥末的酥油等，用红色的树和果实，据说全部都是用于勾招的。 毒药和大油姜黄芥末油，大豆各种血，荆棘牛的肉用于诛杀，为了果实之故而聚集。 土地要好好平整，圆形坛城有三层，一肘高和宽，深度和高度说是一半。 轮是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）的精华，金刚轮火焰次第，四箭白色绳索缠绕
English
The practice of the mind, the sequence of the deity Vajrakila at the time of the wheel, the remaining eleven should be known. The peaks where mountains gather, in the smooth places of water islands, begin to undertake the initial tasks. Forests, medicinal lands, flower gardens, beautiful mountains are widely proclaimed. The confluence of three rivers, the empty houses at the crossroads should be known. In the places where charnel grounds are located, if you do the remaining things, you will surely succeed, because nature has power, so it is considered very precious. The second is explained in five forms, the material of fire is the burning wood, the top is for pacifying, the branches are for increasing, the trunk is for subjugating, manifesting action. Colors should be combined with actions, juniper and white sandalwood, Udumbara light tree, know the wood for pacifying, increasing, and subjugating. Red and fragrant trees, and poisonous thorny ones, apply grease and ignite the fire of power. The vows to be practiced, such as clothes, etc., and enjoyment should also be known in the same way. Poison, beehive, and three types of soil, large meat of sheep and beef, are the best for killing. Sourness is subjugation, the material of the lingam, milk, rice flour, silver powder, white flower torma is pacifying. Use calamus to make zamba, yogurt, and cheese, flower gold powder is increasing. Copper powder, brown sugar, red rice flour, combined with madder and red lotus, is the torma of all gatherings. Various poisons, iron powder, stone powder, sheep and dog blood, large meat, corpse ash, charcoal, pearl flour, etc., are the torma for killing. White butter, white sesame, white rice flour, three sweets, white sandalwood wood, all are wisdom nectar, all arise from the fire of wisdom. Yogurt and old butter, brown sugar, honey, grapes, pomegranates, large meat, fragrant gold tree is increasing, Dantili and coriander, and turmeric mustard butter, etc., with red trees and fruits, it is said that all are used for summoning. Poison and large oil, turmeric mustard oil, soybeans, various bloods, thorns, beef are used for killing, gather for the sake of fruit. The ground should be well leveled, the circular mandala has three layers, one cubit high and wide, the depth and height are said to be half. The wheel has the essence of Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Chinese literal meaning: Om), Vajra wheel flame sequence, four arrows wrapped with white rope
Chinese
。此外，在四辐轮上，应依次了解四种姓的手印。用嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和狮子头交替，据说外围环绕。这是完全息灭的坛城。四方智慧，中央光芒闪耀，一肘等长度应随顺。金刚、珍宝、羂索环绕，中央珍宝藏有怛朗（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：珍宝）。此外，珍宝呈两种形状，次第等应随顺。黄色羂索用四箭环绕，这是完全增益的坛城。吽（藏文：ཧོཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）孔新月向上，金刚莲花光芒闪耀，铁钩和杵装饰。莲花藏有啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：莲花）。此外，八瓣莲花也同样，末端用树木装饰环绕。四箭红色羂索是聚集。坛城三角形堆叠，遍布墓地灰烬等。三个顶端向上竖立金刚，用锤子、铁钩和杵环绕。伴随吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的金刚是心髓。四箭黑色羂索缠绕。此外，张口怒目，凶猛可怖的忿怒相，被熊熊火焰装饰。这是最上等的诛杀。体型小巧，身姿优美，如月之色。右旋身也应如是知晓。声音洪亮，念诵咒语不厌倦。舍弃忿怒，那是息灭。班牛，手指方形。耳朵长至脸颊，肉多丰满。肢体圆润，精通事务。缓慢安静，具有智慧，应知晓这是增益之时。红色新月，美丽的脸庞。从树枝到结果完全舍弃，善巧方便，具有精进，是完全聚集的最上等。黑色三角形，头发竖立。具有忿怒皱纹，有障碍和习气。凶猛粗暴，言语无所顾忌。念诵咒语，具有苦行，应知晓这是最后之时。自证是诸佛的本体，为了完全自在地转变一切，这是所修之主的要点。为了无余的心，为了远离边际，应显现自性清净。为了心之宝藏，分别念的坛城，应先修持加持聚集增益。为了完全是自性，没有差别，通过极度执着就能成就，据说这是大贪。为了自性唯一，事物不存在而毁灭，用邪念忿怒的心来驱使。
English
Furthermore, on the four-spoked wheel, one should understand the four castes' mudras in order. By alternating Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) and lion heads, it is said that the periphery is encircled. This is the mandala of complete pacification. Wisdom in the four directions, light blazing in the center, a cubit or so should be followed accordingly. Vajra, jewels, and snares encircle it, in the center, the jewel contains Trāṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Jewel). Furthermore, jewels in two shapes, the order and so on should be followed accordingly. Yellow snares are encircled by four arrows, this is the mandala of complete increase. Hūṃ (Tibetan: ཧོཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) hole, crescent moon facing upwards, vajra and lotus blazing with light, adorned with iron hooks and mallets. The lotus contains Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Lotus) as its essence. Furthermore, eight petals likewise, the end is beautifully encircled with trees. Four arrows, red snares are gathering. The mandala is a stacked triangle, covered with cemetery ashes and so on. Three points with vajras standing upwards, encircled with hammers, iron hooks, and mallets. The vajra with Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) is the heart essence. Four arrows, black snares entwine. Furthermore, with mouth open and eyes wide, the wrathful face is extremely terrifying, beautifully adorned with blazing flames. This is said to be the supreme killing. Small in size, beautiful in body, the color of the moon. The right-turning body should also be known as such. Clear voice, reciting mantras without weariness. Abandoning wrath, that is pacification. Ban ox, square fingers. Ears long to the cheeks, fleshy and full. Limbs rounded, skilled in tasks. Slow and peaceful, endowed with intelligence, one should know this as the time of increase. Red crescent moon, beautiful face. Completely abandoning branches and results, skillful in means, endowed with diligence, is the supreme of complete gathering. Black triangle, hair standing on end. With wrathful wrinkles, having obstacles and habitual tendencies. Fierce and rude, with unrestrained speech and no fear. Reciting mantras, endowed with asceticism, one should know this as the final time. Self-awareness is the essence of all Buddhas, for the sake of completely freely transforming everything, this is said to be the main point of practice. For the sake of all minds, for the sake of being free from extremes, one should manifest the naturally pure. For the sake of the mind treasure, the mandala of conceptual thoughts, one should first meditate on the blessings of gathering and increasing. Because everything is self-nature, there is no difference, accomplishment is achieved through extreme attachment. It is said to be great desire. Because self-nature is one, things do not exist and are destroyed, driven by the angry mind of wrong thoughts.