English
Consciousness should be made self-illuminating and unwavering. Regarding the sound of association with "doing," it is said that although it is equally established in terminology, just as the sun does not seek to come, because the nature of things is not followed by consciousness, "There is no difference, nothing is done, nothing is made." Thus it is said. Thinking, what is the reason for self-nature? "The great means of gathering five essences, it is said that all beings abide in their own nature." Because all dharmas manifest themselves without interruption as five fruits. Because the six realms of samsara have no support and no object of support, they have the nature of the five paths and fruits. In the "Ocean of Illusory Transformation for the Benefit of Others," it is said, "Essence is the essence of knowing, with the skillful father and mother Buddha wisdom is clear, that is, it has five supports and objects of support, it abides in the nature of skillful means, and all the seeds of affliction also abide, therefore it does not depend on others." Thus it is said. This is the meaning of the first yoga. Thinking, how is it shown that it is enjoyment? "There is no time of exhaustion, wish-fulfilling jewel, excellent vase and wish-fulfilling jewel, wish-fulfilling tree and precious king, it does not come from elsewhere, it is the steadfast merit of one's own mind." It is said that the enjoyment of the fruit of the inexhaustible wheel of adornment is like a wish-fulfilling jewel that is free from increase and decrease and fulfills desires. It does not come from other causes and conditions, just as the gods of desire and the king of men, and the excellent vase of the gods and nagas, the treasure and the precious wish-fulfilling tree, and the bag do not come from elsewhere, but become the self-manifestation of consciousness with the power of merit. Therefore, the object of great supreme meaning, because it is different from contaminated dharmas, it is said that the wealth of gods and demons is not a precious jewel, and it is said that both the essence and the object of contamination are separated. The remainder is to show the special essence. What is that thing? "That is, the treasury is a jewel, with body and speech inconceivable, the mandala of adornment is inconceivable." It is said that the treasury of enlightenment will be explained as merely gathering seven, courage is fulfilling desires and without increase or decrease, combined with the four dharmas free from discrimination. Its nature and measure are liberated from one and many, and the mandala that is completely fulfilled in one is beyond speech and thought, everything
Chinese
这是遍知的等持。为了阐释通达这些意义的功德，最胜成就的精华是：首先，不舍弃通达意义的终点，如摩羯鱼手印一般，在一切行境中都不可估量。如是说。所说成就中最殊胜的果实精华是什么呢？即是瑜伽本身，如何如法修行，使其成为自明的显现呢？因为首先是气息外出，以数字显示为二或变化。即使本体具有殊胜的眼睛，也不会退转轮回。与其相应的法是，如摩羯鱼喉咙中含着珍宝一般，对于知识和境完全清净，没有退转的处所。然而，为了进入，并没有舍弃其特征。出自《幻网经》。这是根本续的特征。出自《幻化自在续》。空性且真实的自性心，没有种姓、颜色和形状，从一无所有中显现一切，不变化的幻化大海生起。诸佛的各种坛城，也是心的巨大幻化。又是，一切生起坛城是巨大的幻化，众多且相互关联，是网络的意义。如是说。另一方面，出自《幻化海经》。智慧方便嬉戏幻化中，自性大幻化显现。方便和方便所生是相互关联的，一切都安住于一切的基础中。如是说。在那之中又开示说，安住的基础是嬉戏幻化，从虚空的智慧中显现一切，显现的一切与自性觉性相关联。我已宣说网络的意义。如是说。在此，以安住悬挂的方式来显示续本身。那么，此处的章节名称是什么呢？十方四时，器情世间与自我聚集，以及受用身语意不可思议，转动庄严轮的章节，按照文字的顺序，将章节的三个意义分为三个部分结合。因为像衣服一样，所以将场合的意义概括地显示出来，以教证来裁决，从而确立了整体的纲要。这是第一章节的眼睛的详细解释。为了阐述瑜伽不施与二者之间的道路，第二章节。
English
This is the Samadhi of Omniscience. In order to explain the merits of understanding these meanings, the essence of the supreme accomplishment is: First, do not abandon the end of understanding the meaning, like the Makara (sea monster) hand gesture, it is immeasurable in all realms of activity. Thus it is said. What is the essence of the fruit that is most supreme in accomplishment? It is the Yoga itself, how to practice it properly, making it a clear manifestation of self-awareness? Because first, the breath goes out, indicated by the number two or change. Even if the essence has the supreme eye, it will not revert to Samsara. Its corresponding Dharma is like a jewel being swallowed in the throat of a Makara, because there is no place for reversion in the complete purification of knowledge and objects. However, for the sake of entering, its characteristics are not abandoned. From the Mayajala Tantra. This is the characteristic of the root Tantra. From the Empowerment of Illusion Tantra. The mind of emptiness and truth, without lineage, color, or form, from nothing, everything appears, the unchanging ocean of illusion arises. The various mandalas of the Buddhas are also the great illusion of the mind. Again, the all-arising mandala is a great illusion, many and interconnected, it is the meaning of the net. Thus it is said. On the other hand, from the Ocean of Illusion Tantra. In the illusion of wisdom and skillful means, the great illusion of self-nature appears. Skillful means and what arises from skillful means are interconnected, everything abides in the basis of everything. Thus it is said. Within that, it is again taught that the basis of abiding is the illusion of dance and skillful means, from the wisdom of space, everything is clear, everything that appears is related to self-awareness. I have explained the meaning of the net. Thus it is said. Here, the Tantra itself is shown by the manner of abiding in suspension. So, what is the name of the chapter here? The chapter on the ten directions, the four times, the container and contents of the world gathered from the self, and the inconceivable enjoyment of body, speech, and mind, turning the wheel of adornment, according to the order of the letters, the three meanings of the chapter are combined into three parts. Because it is like clothing, the meaning of the occasion is shown in summary, and the overall outline is established by judging with scriptural authority. This is a detailed explanation of the eye of the first chapter. In order to explain the path between Yoga that does not give and the two, the second chapter.
Chinese
应当进入能见到彼者的方法。此后，如来部续之王幻化网所说：一切法皆与虚空之空，融入于母之法界中。说完之后，特意说了这段话。这段话是说，当时的词语是因为续部的扰乱而得名，但之后才加入的则不是。从共同讲述续部和导师的基础中，为了两个轮涅的缘故，想到用譬喻的方式讲述一切法中，内部的虚空和秘密的虚空无有差别的意义，而赐予教言。这是最后的话语。意思是，为了共同讲述两个虚空，真实意义的秘密殊胜是：安乐于心之坛城上，四十二个决定的大义，如意宝般清晰地融入。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的意思是不错乱、不欺骗，成为殊胜的胜义谛，那么体验它的途径是如何存在的呢？因为拥有不执著于二取对治的享受，所以是具四名之智慧任运成就。其方式是，在世俗中平等圆满，因此蕴等四十二智慧成佛时，没有所断，是决定的意义。因此，觉性的加持不增不减，显现为自生本尊且明亮。自明本性未生而无有差别，是“一”之声。因此，初瑜伽之义远离三边，故以母音字母表示。另一方面，在幻化海中说：三密四者所遮蔽的大智慧，三界汇集的明点二者，混合而任运成就的智慧本身，观察坛城清晰显现的途径。如是说。为了显示证悟它的功德。一切无余明点之法界。所谓事物的第二部分，轮，是大自在平等性无边无际。因此，五身的光芒众多，一切都融入于成为母性的法界中。所说的五身中，清净与不清净无有来去，显现的差别轮，也与明点大殊胜的法界无有分别。变为明亮燃烧的云之主。意思是，显现那个意义，清净二取执著的垢染，是自
English
One should enter the method of seeing that. Then, as stated in the King of Tantras, the Magical Net of the Thus-Gone-Ones: All dharmas are the sky of space, and are merged into the realm of the Mother. After stating this, this is specifically stated. The words of the occasion are named because of the disturbance of the tantra, but it is not the case that it is added later. From the basis of the common teaching of the tantra and the teacher, for the sake of the two wheels, it is thought that the meaning of the inner space and the secret space without difference in all dharmas is taught by way of example, and the command is given. This is the last word. The meaning is that, in order to teach the two spaces in common, the secret supreme of the true meaning is: bliss on the mandala of the heart, the forty-two definite great meanings, dissolve clearly like a wish-fulfilling jewel. A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) means that it is not mistaken, not deceptive, and becomes the ultimate of the ultimate truth, so how does the path of experiencing it exist? Because it possesses the enjoyment of not clinging to the purification of the two graspers, it is the spontaneously accomplished wisdom of the four names. The way of it is that it is equally complete in the conventional, so when the aggregates and other forty-two wisdoms become enlightened, there is no abandonment, it is the definite meaning. Therefore, the blessing of awareness does not diminish or increase, appearing as one's own deity and clear. The self-aware essence is unborn and without distinction, it is the sound of "one." Therefore, the meaning of the first yoga is free from the three extremes, so it is represented by the vowel letter. On the other hand, in the Magical Ocean it says: The great wisdom obscured by the three secrets and four, the two bindus gathered from the three realms, the wisdom itself that is mixed and spontaneously accomplished, the path to examine the clear appearance of the mandala. Thus it is said. In order to show the qualities of realizing it. All without exception is the realm of bindus. The second part of the so-called thing, the wheel, is the great self-sameness, boundless and limitless. Therefore, the many rays of the five bodies, all dissolve into the realm of becoming the mother. Among the five bodies that are said, the difference wheel of appearance without going and coming in purity and impurity is also indistinguishable from the great and supreme realm of bindus. It becomes the lord of the bright burning clouds. The meaning is that, by manifesting that meaning, purifying the stains of clinging to the two graspers is self
Chinese
智慧的火焰二者，由此成为装饰轮的成就自在者。另一方面，在幻化海中说：父父和母母的尸体精华等，是道路。五种智慧在方便的界中显现。一切安乐明点母，以回遮心之边际而融入于处所。十三佛成为我的自性，本体不是从他处获得的。如是说。那么，第一个瑜伽的体性是什么呢？菩提心之明点，普遍且不住留，不是颜色、处所和形状。这两者，心性未明净时未摄集，圆满明净时从魔障中正直生起。因为是圆的本体，所以不寻求体性，是离色的色也圆满。为了区分成为其果之精华是什么的境与非境的差别，说：功德胜妙之精华。说：不是分别念的行境。意思是，黑暗的知识和邪见的知识，以及孩童的知识，和偏颇认识的知识，以及无边无际的知识，和真实外道的知识，我被俱生之垢和造作之垢所遮蔽的缘故，不了解此义，不是舍弃传承和信心的境。那么，是谁的境呢？说：于甚深且广大的境中修习，是明亮具足教法的行境。意思是，凡是具有如智慧海，如虚空，如闪电，如坟墓，如山岳者，于错谬的二边，和六者之前勤奋者，是无有智慧次第，且是远离瑜伽沉浮之有缘者的现量境。因此，断定之后长久施舍者，仅仅是攀登虚空而已。剩余的意义将在自性中宣说。为了不分别道与果完全无余的境，因此，也不是从他处勤奋和观察的。如是说。为了显示第一品之义和第一义之瑜伽的自在，一切是虚空的体性，各种世间界动摇，一切胜者显现，若未成为虚空之界，四时方