English
Finally, apply to the method. Thus it is said. Mandalas are generally seven: nature, image, additional image, samadhi, assembly, and bodhicitta. The individual distinctions among them are: nature itself is ultimate, one also transforms into body, speech, and mind, the last to be tamed are compassion and wrath, the treasure of merit and the five accomplishments of deeds. That very yoga has beginning and end parts. The second is the self-knowing, self-appearing, aggregates, elements, etc., appearing and symbolizing, the name obtained is certain. Another part, empowerment and, accomplishment and, action and, merit turn into a basis. That also has ten distinctions, and four. The first is combined with the third, the second appears as six in meaning. Likewise, the last two are five. The five non-conceptual wisdoms are complete, the mandala is certain, that is also the same. The third, as it is, is the assembly of peaceful and wrathful ones, the distinctions are clear as seven. Thus, the groups are one, three, five, the distinctions are deities and yogis and, implements, time, and place. The bodhicitta's outer, inner, secret, four places, three realms, great wisdom, root explanation, tantra, the two are commonly applied. Thus, it is said in the oral instructions showing the distinctions of illusion. The vows are, it is said therein: necessity, definition, essence, and, names, faults, virtues, etc., for the sake of oneself and others, the two faults and virtues, names, essence, what should be protected, etc., sutra, extensive, medium, concise, one, five, three, cause, three, sixteen, or four. The last two kinds, distinction, general, self and others commonly receive as four. That very knowing nature has gone before, because of the blue color, it is four, therefore of liberation, what should be obtained beforehand is restrained at this time. Thus it is said, that is also explained by the oral instructions being clear. Activity and action is, it is said in the distinction shown: the meaning of what is done for the sake of oneself and others, essence, aspect, qualities and, place and, implements, deity, time and, mantra and, mind and, vajrakila practitioner and, mandala, means and the place of the order, the meaning of the action is complete, the first four, in the two there are three, eight distinct numbers, the four qualities by oneself and others, four two mandalas are practiced following after, actions are homa, means, stupa and, offerings and dance postures are done by dance, yoga two three after habituation, first voluntary three four what need is there to say, the second of the three, the end of the second, method.
Chinese
因此，应当从安住处开始。第一个的第一个与第一个结合，第一个的第三个与第三个结合，然后其他的像贫困的顺序一样。如是说。修法有两种：不共的修法和共同的修法。不共的修法有：依靠手印来修法和会供修法。共同的修法有六种：甘露修法、长寿修法、降雹修法、大法王修法、大神修法和五肉修法。其中，在差别显示中说：为了自己和他人而努力的意义，首先要做处所和用具物品，坛城次第无有错乱，成就的获取方法以成就而圆满，以成就的差别而分为二，以瑜伽三等稳固，最初两种先做，为了安住于长寿的修法，对于三种会出现好坏，因此，先做那个。为了自己那样，为了他人，瑜伽随顺在适当时开始，如果具有详细的稳固，则没有怀疑，那时应当修习荟供。那些的条件是：三摩地的供养、方便的供养和物品的供养。通达意义的条件，以正理作为衡量支分，通达所量的方法有两种：方便和智慧的认识。智慧有两种：以传承的远近来确定和正理。其中，两种正理是量论经文的正理和共同的正理。其中，有三种四种的正确，四种五种的相等，四种真实，大自在的正理，四种证悟方式和三种真实。那也是从行为、作者和所作的方式中，即使全部变成三种，也是因为说了名相，所以适合确定。其中，共同的也有四种：远离边际的正理、自性、自共和他异，那些即使结合了本体的清晰思考，也应当在适当时结合道理。续部的条件有两种：讲述的方法和特别关联的显示。其中，讲述的方法是：总的归纳意义、分别的意义、详细展开的意义，为了三种人而宣说。
English
Therefore, one should begin with the dwelling place. Combine the first of the first with the first, combine the third of the first with the third, and then the others like the order of poverty. Thus it is said. There are two types of accomplishment: uncommon accomplishment and common accomplishment. Uncommon accomplishment includes: accomplishing by relying on mudras and the ganachakra accomplishment. There are six types of common accomplishment: nectar accomplishment, longevity accomplishment, hail-suppressing accomplishment, great king accomplishment, great deity accomplishment, and the five meats accomplishment. Among these, in the distinction exposition, it says: For the sake of oneself and others, the meaning of striving, first do the place and the implements, the mandala sequence without error, the method of obtaining accomplishment is completed with accomplishment, it becomes two by the distinction of accomplishment, with the stability of yoga three, etc., the first two are done first, for the sake of the accomplishment of abiding in longevity, good and bad will arise for the three, therefore, do that first. For oneself, like that, for others, yoga in accordance begins at the appropriate time, if there is detailed stability, there is no doubt, then one should practice the tsok. The conditions for those are: the offering of samadhi, the offering of means, and the offering of substances. The condition for understanding the meaning, with reason as the measure of the limbs, the method of understanding the measurable is two: means and the recognition of wisdom. There are two types of wisdom: determining by the closeness and distance of the lineage and reason. Among these, the two reasons are the reason of the scriptural texts of valid cognition and the common reason. Among these, there are three or four correct ones, four or five equal ones, four truths, the reason of the great lord, four ways of realization, and three truths. That is also from the way of action, agent, and what is done, even if all become three, it is because the names are spoken, so it is appropriate to determine. Among these, there are also four common ones: the reason that is free from extremes, nature, self-common, and other-different, even if those combine the clear thinking of the essence, they should be combined with reason at the appropriate time. There are two conditions for the tantra: the method of explanation and the exposition of special connection. Among these, the method of explanation is: the meaning of general summary, the meaning of distinction, the meaning of detailed elaboration, spoken for the sake of the three types of individuals.
Chinese
因此，从根本续中阐述。这里是为了暂时的意义，并且按照续本身的章节顺序来阐述。虽然他们宗派也那样阐述，然而，这里解释为总结共同意义的词句，解释为区分差别的词句，解释为与必要相关的词句，解释为以暂时的伸展和收缩，解释为显示意义的精髓，解释为暂时总结的词句，解释为翻译声音和意义，解释为详细的词句。必要关联是与所说的事物相关联，必要，以及必要的必要。对此，《幻化续后篇》中说：瑜伽和所说之义，因缘和显现使之显现。五种事物以因果方式把握，本体是中观，是必要的意义，最终的瑜伽是必要的必要。因缘是因缘和所说，本体、所说也是必要。最初的两个是因，三个是果。关联，有能力者也是必要的意义。所有意义，所有道路都是因果方式，是条件，是必要。上面的那些，根据情况成为必要的必要。又说：自证光明大虚空，安乐的智慧是所说。虚空的精华降下是方便因缘，智慧精华说是明点。那本身是方便和方便生起的方式，四处的方式等是必要的意义，安乐的界限是由此成就的。三种瑜伽圆满是所要显示的意义，秘密处、根、识触，聚合享用以明点来说明，四者聚合时有四手印，做和不做的方法都是为了必要。由此生起智慧的因果方法，四五种智慧是最终的。说完了。使教法兴盛，是交付给有能力者和殊胜的幸运者，因为根本续和续之王后篇中已阐明，所以不再赘述。对于那些，说是由于信仰的力量，是所化众生的显现。那也由于业的部分清净，共同清净，以及最终的穷尽而区分，因此变得不同。这里是最后的显现，以及必定在那些续中产生的显现。那也对于分别念者显现轮回之身，对于解脱者显现清净之身，如其相应般显现。
English
Therefore, it is explained from the root tantra. Here, it is for the sake of temporary meaning, and it is explained in order according to the chapter order of the tantra itself. Although their sect also explains it that way, however, here it is explained as a phrase summarizing the common meaning, explained as a phrase distinguishing differences, explained as a phrase related to necessity, explained by temporary expansion and contraction, explained as showing the essence of meaning, explained as a phrase of temporary summary, explained as translating sound and meaning, and explained as a detailed phrase. Necessary connection is related to what is said, necessity, and the necessity of necessity. Regarding this, it is said in the Later Illusory Transformation Tantra: Yoga and the meaning of what is said, conditions and manifestation make it appear. The five things are grasped in a cause-and-effect manner, the essence is Madhyamaka, it is the meaning of necessity, the final yoga is the necessity of necessity. Conditions are the cause, condition, and what is said, the essence, what is said, is also necessary. The first two are the cause, and the three are the result. Connection, the powerful one is also the necessary meaning. All meanings, all paths are cause-and-effect manner, are conditions, are necessary. The above ones, depending on the situation, become the necessity of necessity. Again, it says: Self-awareness, clear light, great space, the bliss of wisdom is what is said. The essence of space descending is the means and condition, the essence of wisdom is said to be bindu. That itself is the means and the way the means arise, the means of the four places, etc., are the necessary meaning, the realm of bliss is accomplished by this. The completion of the three yogas is the meaning to be shown, the secret place, the root, the consciousness touch, aggregation and enjoyment are explained by bindu, when the four are aggregated there are four mudras, the methods of doing and not doing are all for the sake of necessity. From this arises the cause-and-effect method of wisdom, the four or five kinds of wisdom are ultimate. It is said. Making the teachings flourish is entrusting it to the capable and the supremely fortunate, because it is clarified in the root tantra and the later tantra of the king of tantras, so it is not elaborated further. For those, it is said that due to the power of faith, it is the appearance of those to be tamed. That also becomes different because it is distinguished by the purification of the part of karma, common purification, and ultimate exhaustion. Here is the final appearance, and the appearance that will definitely arise in those tantras. That also, for those with conceptual thoughts, the body of samsara appears, for those with liberation, the pure body appears, appearing as it is appropriate.
Chinese
如是说。因此，虽然这个具足条件，似乎没有以暂时的三种相续来成熟，但在《幻化网》中说：没有被玷污的词语，没有增益和诽谤。因、缘、果、主，关联、交错是教言传承。如是说。因此，这些能示现的续，就最初的关联而言，将此分类的三眼及其支分的所有章节分别收集并指示其体性是：第一章节示现第一和第三瑜伽的意义以及中间的见修行。第二章节示现解脱道两种以及第一和最后的瑜伽。第三章节示现方便道和解脱道。第四章节示现三种瑜伽和种姓的体性。第五章节示现两种坛城，也像续的因一样示现。第六、第七、第八、第九、第十、第十一、第十二章节是示现事业，示现所有三种瑜伽，中间的间距较大。第十三章是为自他利益而修持长寿，示现首先要做自己。第十四章示现询问自他的好坏。第十五章示现解脱次第进入的中间第三个。第十六章完整示现解脱道次第进入的利益等。第十七章示现为自己利益而修持甘露。第十八章示现三种坛城和数量。第十九章阐述心之坛城等，是具有所缘的瑜伽之境。第二十章示现修持大天和国王。是第三瑜伽支分的行境。第二十一章为自他利益而阐述增上、影像、福德、所依的坛城，示现为所有瑜伽之境。第二十二章是菩提心之轮，示现方便道。第二十三章示现顿悟者和共同道。第二十四章示现以三种瑜伽修持金刚净土。第二十五章示现两种解脱道的数量。第二十六章示现最后的瑜伽。第二十七章示现根本誓言。