English
Among the two samādhis, the first is the samādhi for accomplishing the supreme, possessing extensive branches; the other is the samādhi for accomplishing the common. The first is the single-mudrā samādhi of peacefulness, which is Vimala's mudrā meditation. To this, Jowo Sangye (Buddha) has a commentary. The manifestation of Vimala's deity form. The meditation of the four mudrās. For the wrathful deity, there is Vimala's single mudrā, divided into large and small. The sādhana of Sangye Sangwa (Buddha-guhya) Heruka's body, speech, and mind. Wrathful deity mudrā meditation. Vimala's single-pointed concentrated meditation. Root and commentary on the small Dharma of the yidam deity. The practice of the Garuda. Regarding the expanded mudrā, there is Vimala's peaceful and increasing sādhana, the stages of light. The intermediate one is the Jewel Net. The mirror-like sādhana, a clear explanation of the tantric meaning by Jinamitra. Sangye Sangwa (Buddha-guhya)'s intermediate sādhana, the Small Jewel Net. To this, there is Vima's commentary. The concise sādhana, the mudrā of Gyalwa Zangpo Pal (Victorious Excellent Glorious), Vimala's disciple, Peaceful Light. For the wrathful deity, there is the extensive mandala sādhana, Vimala's Heruka Garland of Actions. The intermediate sādhana, the Wrathful One's True Lamp. The concise sādhana, the Lamp of Wisdom. Sangye Sangwa (Buddha-guhya)'s wrathful deity mandala, the concise sādhana, Ornament of Pure Appearance. To this, Vimala made a commentary. Regarding the practical guidance for the assembly practice, the practical guidance for the illusory assembly, the wheel of the illusory assembly, made by Vimala. Regarding the assembly offering section of the practice's branches, the Sangye Sangwa (Buddha-guhya) yoga torma sequence. The lotus tsok. The charnel ground bliss tsok torma ritual. Great He. Small He. Large and small offering lists. Vimala's supreme methods are immeasurable. The Earth Mother Lamp, and so on. The common practices are, flying, swift walking, sharp eyesight, and so on, forty-one common accomplishments, explained in the extensive Illusory Wheel, but no separate extraction of pith instructions has been seen. The signless samādhi is divided into the view of the characteristic of knowing the cause and the actual samādhi. Each of these is interconnected, so they are combined into one, as has been explained above. Regarding the common aspect of peaceful and wrathful deities, Vimala's peaceful conceptual deity lineage commentary.
Chinese
以及。忿怒尊的分别之本续释，以及。仪轨简编明灯。虚空藏寂怒事业之要鬘。即第二十九。示现生圆二次第之论。幻化寂怒之生圆次第口诀，邬金桑杰古桑大师所造，译师洛若等三人所译。因陀罗部底第二次第。毗玛拉第三次第。幻化光鬘。彼有智者的释。幻化义精华秘密。娇慢金刚第六次第。彼有毗米拉的释，珍宝细绘。圆满示现本续实事之论，名为桑杰古桑大师所著之次第，此大次第有译师扎卡牟帝的释。毗玛拉幻化网之次第解说，据说由热仁波切所造，是为小次第。因陀罗部底的次第安立等。事业方面。度亡之处的事业。寂静尸林处之目录。毗玛拉十九句。努氏十六小支分中。坛城庄严支分。宝瓶支分。亡者之神识牵引支分。神识牵引之理证支分。大悲清净支分。方便智慧箭弓支分。建塔骨灰仪轨支分。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字自身增长支分等皆为毗玛拉所造。亡者招魂。分别刀降伏。入胎破坏等为莲师所造。地道支分由智者所造。委托与圆满由毗玛拉所造。焚尸要鬘。胜焚除障。焚尸之简要。焚尸仪轨由邬金吉祥智所造。处所除障十八钉橛等由智者所造。寂静尸林小册自处。彼有毗玛拉的释。寂静尸林事业嬉戏之修法。智慧海。猛厉调伏等。焚烧从火门所作事业。毗玛拉的火供次第简要。护摩之次第。髅鼓之次第。物之次第。镇压焚烧共同等。安立从塔门所作事业。
English
And with. Commentary on the Tantra of the Wrathful Deities of Conceptualization, and with it. A Lamp of Condensed Rituals. A Garland of Essentials for the Peaceful and Wrathful Activities of Namkhai Nyingpo. That is the twenty-ninth. A treatise showing both the generation and completion stages. The oral instructions for the generation and completion stages of Magical Illusion, Peaceful and Wrathful, composed by the master Sangye Gukpa, translated by the translator Lokro and others, three in number. The second stage of Indrabhuti. The third stage of Vimala. Garland of Magical Illusion Light. It has a commentary by Jñana. The Secret Essence of Magical Illusion. The sixth stage of Sgegba Dorje. It has a commentary by Vimala, Precious Inlay. A treatise fully showing the reality of the tantra, called the Arrangement of the Path of Sangye Gukpa, this great stage of the path has a commentary by the translator Drakha Murti. The explanation of the path of Vimala's Net of Magical Illusion, said to be made by Rgya Rinchen, is also seen as a small stage of the path. The Arrangement of the Path of Indrabhuti and so on. In terms of activity. Activities at the place of liberation. A catalog of the Peaceful Cemetery Place. Vimala's nineteen verses. Among the sixteen minor branches of Nub. Minor branch of Mandala Ornament. Minor branch of Vase. Minor branch of Inviting the Consciousness of the Deceased. Minor branch of the Reasoning for Inviting Consciousness. Minor branch of Purifying Great Compassion. Minor branch of Method and Wisdom Arrow and Bow. Minor branch of Stupa Installation Bone Ritual. The minor branches of the Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）syllable itself growing long are all made by Vimala. Raising the consciousness of the deceased. Subduing the conceptual knife. Breaking the womb entry are all made by Padma. The minor branches of the ground and path are from Jñana. Entrusting and fulfilling are from Vimala. Garland of Cremation. Supreme Burning Obstacle Removal. Summary of Cremation. The cremation ritual was made by Master Palgyi Yeshe. The eighteen nails for removing obstacles from the place are all from Jñana. Small book of the Peaceful Cemetery in its own place. It has a commentary by Vimala. The Sadhana of the Activity Play of the Peaceful Cemetery. Great Ocean of Wisdom. Fierce Subduer and so on. Activities to be done through the door of burning fire. A condensed sequence of Vimala's burnt offering. The sequence of Homa. The sequence of the Skull Drum. The sequence of Substances. Common Suppression and Burning and so on. Activities to be done through the door of installing stupas.
Chinese
比玛拉的开光仪轨，圣体舍利鬘，胜者贤的开光之根本。此外，关于补充小项，三部吉祥密集金刚目录由库仲所著，不可言说的忏悔由努桑吉的补充，佛密二十八誓言之忏悔，成就者华阳为利有情故，智慧空行母，忿怒尊大吉祥等。坛城本尊传承之祈愿文吉祥殊胜等。如是幻化网之注释修法，洛钦班智达之论著，八和四十七注释十部，六十一十个十。此处乃见传承讲说，灌顶誓言修法事业类，已汇集于补充中而宣说。如自己所见所感，其中又添加了三。虽有入门之智，然于方向行进之心迷茫，知晓注释修法之名亦甚难。彼后经典如虚空之如意宝。以名相显明之车轨善引导，安置于明智心之普明中，愿令前译教法之莲园得以兴盛。此亦持明咒者赛班德仁钦坚赞华桑波于吉祥嘉喀之静处所著。愿以此善业，金刚乘得以兴盛、发展且长久住世！ 金刚萨埵幻化网续之注释与修法细目之目录显明。赛班德仁钦坚赞。
English
The consecration ritual of Vimala, the rosary of holy body relics, the root of consecration of the Victorious Good One. Furthermore, regarding the minor supplementary items, the catalog of the Three Sections of Glorious Hevajra composed by Khudrong, the Inexpressible Confession as a supplement by Nup Sangye, the confession of the twenty-eight vows of Secret Buddha, for the benefit of beings by the accomplished Pal Yang, the Wisdom Dakini, the Wrathful King Great Glorious One, etc. The aspiration prayers of the mandala deity lineage, such as Auspicious Supreme, etc. Thus, the commentaries and sadhanas of the Net of Illusion, the treatises of the learned Lotsawas and Panditas, eight and forty-seven, ten commentaries, sixty-one ten times ten. Here are the view, transmission, and explanation, empowerment, vows, sadhana, and activity sections. They are shown collected in the supplements. According to one's own seeing and feeling, three more are added here again. Although there is intelligence to enter, the mind is bewildered in proceeding in a direction, and it is rare to even know the name of commentary and sadhana. Thereafter, the scriptures are like a wish-fulfilling jewel in the sky. By the chariot that clearly elucidates the categories, may it be well guided and placed in the all-illuminating mind of the wise, and may the lotus garden of the Early Translation teachings flourish. This was also written by Sei Bande Rinchen Gyaltsen Pal Zangpo, holder of knowledge mantras, in the solitary retreat of Glorious Gyakhar. By this virtue, may the Vajrayana flourish, develop, and abide long! The catalog of the commentary and subtle methods of practice of the Vajrasattva Net of Illusion Tantra, a clear manifestation. Sei Bande Rinchen Gyaltsen.