Chinese
金刚萨埵幻化网续之释疏与微细修法目录显明之光。塞之班德仁钦坚赞。 金刚萨埵幻化网续之释疏与微细修法目录显明之光。塞之班德仁钦坚赞。 བ ཛྲ ས ཏྭ མཱ ཡཱ ཛཱ ལཾ ཏ ནྟྲ སྱ ཊཱི ཀ ཁྱཱ ཏཾ སཱ དྷོ པཱ ཡསུ ཀྵྨཱ ནཱཾ པྲ ཀྲི ཡཱ དཱི པ྄ཀ྅྅྅ ར བྷཱནཱ མ སྟི 。 《名为金刚萨埵幻化网续之释疏与微细修法目录显明之光》之书在此。 顶礼薄伽梵吉祥金刚萨埵！皈命于种姓之主事业海之藏，利乐之源。于彼所说幻化网之秘密心髓续部中，班智达成就者，成为世间之眼者的，善说释疏修法之论典，名目显明之光，作为有缘莲花之友而宣说。其中，关于宣说见解与无相之三摩地之方面：噶饶多吉之《拉贤见解之灯》根本释，蒋巴协年之《见解分别》，龙树之《绿松石板九股辫》，莲花生之《见解之鬘》根本释，希日森扎之《心之门闩》，德瓦萨尔杰之《大乘智慧次第》，《智慧之灯》，毗卢遮那之《教法之精髓》，嘎瓦贝策之《见次第显现十七》，达玛菩提之《使用说明》等。这些是为了宣说一切乘之见解宗义，因此也被称为进入一切乘之窍诀。此外，毗玛拉之《体性灯》，《心之灯》，《真实灯》，《理智灯》根本释，《智慧眼开》根本释等。嘉纳之《幻化镜九转》根本释，藏地班智达阿阇黎嘉南华扬之《六灯》等。六灯为：《心之灯》，《见解真实灯》，《边际除暗灯》，《方便与智慧具足灯》，瑜伽行之教证确定之义如实修法，见解宝灯等。此外，关于主要宣说无相修法之论典，毗玛拉之行
English
A Clear Manifestation of the Catalogue of Explanations and Subtle Methods of Accomplishment of the Vajrasattva Mayajala Tantra, by Se Bande Rinchen Gyaltsen. A Clear Manifestation of the Catalogue of Explanations and Subtle Methods of Accomplishment of the Vajrasattva Mayajala Tantra, by Se Bande Rinchen Gyaltsen. བ ཛྲ ས ཏྭ མཱ ཡཱ ཛཱ ལཾ ཏ ནྟྲ སྱ ཊཱི ཀ ཁྱཱ ཏཾ སཱ དྷོ པཱ ཡསུ ཀྵྨཱ ནཱཾ པྲ ཀྲི ཡཱ དཱི པ྄ཀ྅྅྅ ར བྷཱནཱ མ སྟི 。 Herein lies the book entitled "A Clear Manifestation of the Catalogue of Explanations and Subtle Methods of Accomplishment of the Vajrasattva Mayajala Tantra." Homage to the Bhagavan Glorious Vajrasattva! I bow to the treasure of the activity ocean of the Lord of the Family, the source of benefit and happiness. From the secret heart essence tantra of the Mayajala taught by him, the treatises of the well-spoken explanations and accomplishments of the panditas and siddhas who have become the eyes of the world, the glory of the manifestation that clarifies the categories, I proclaim as a friend to the lotuses of those who seek meaning. Moreover, regarding the section that teaches the samadhi of view and signlessness: Garab Dorje's root commentary on "The Lamp of the Lashen View," Jampal Shenyen's "Distinction of Views," Nagarjuna's "Turquoise Slab with Nine Braids," Padmasambhava's root commentary on "The Garland of Views," Shri Simha's "Heart Latch," Dewa Salje's "Great Vehicle Wisdom Sequence," "The Lamp of Wisdom," Vairochana's "Essence of the Teachings," Kawa Paltseg's "Seventeen Manifestations of the View Sequence," and Dharma Bodhi's "Usage Instructions." These are also said to be the key instructions for entering all vehicles, as they explain the philosophical tenets of all vehicles. Furthermore, Vimala's "Nature Lamp," "Heart Lamp," "True Lamp," "Logic Lamp" root commentary, "Wisdom Eye Opener" root commentary, etc. Jnana's "Nine Revolutions of the Illusion Mirror" root commentary, and the six lamps of the Tibetan pandita acharya Gyanapal Yang, etc. The six lamps are: "Heart Lamp," "View True Lamp," "Border Darkness Remover Lamp," "Lamp Endowed with Means and Wisdom," the actual practice of the meaning ascertained by the scriptural authority of yoga practice, and the "View Jewel Lamp," etc. Furthermore, regarding the texts that primarily teach the method of signless meditation, Vimala's conduct
Chinese
四处之禅定。 行境修习之禅定。 无分别之禅修教言。 三摩地灯之禅定。 觉性灯之禅定。 四支分之禅定，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自性嬉戏之口诀等。 佛密意之心要汇集之禅定。 心要开显。 莲花之幻化明镜。 尸林安乐之梦口诀，那（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：那）义极净修习等。 关于经部讲解方法方面。 关于讲解经部总义之纲要安立是： 美丽金刚之心滴总断。 毗玛拉之纲要正文显明之明灯。 纲要正文显明灯之支分指示光明之显现。 金刚萨埵幻化网显明之明镜，名为从一切口诀深奥中汇集。 大译师仁钦秋之讲解方法第十等。 注释是： 根本经上，美丽金刚之珍宝针。 毗玛拉之班智达义。 日狮子王大释。 佛密意之辨别。 莲花生之大论述。 导师旃扎果弥之绳结释等是。 大译师毗卢遮那之注释也有，如是宣说，幻化上师大士是毗玛拉之除暗明灯。 品目上，毗玛拉之眼完全注释。 八十品上，毗玛拉之略释。 大译师努·桑吉益西之现观广释。 方法之索莲花鬘上，莲花生之义汇集之注释。 毗玛拉之注释等是。 还有根本经第二十四品，克什米尔班智达阿难陀室利的译本上，名为使义明显之广释，此汉释清净显现，想必是阿难陀的。 关于修法细微方面。 经部之事物分为七或九或十等，然此处导师佛密于根本经注释中，如是宣说坛城与誓言与灌顶与修法与事业这五者，如果这样做，坛城是，增上显像之坛城方面，佛密之坛城之法义简略指示。 毗玛拉之明点义。 佛密意寂静金刚。
English
The meditation of the four abodes. The meditation of training the field of practice. The meditation instruction of non-conceptualization. The meditation of the lamp of samadhi. The meditation of the lamp of awareness. The meditation of the four limbs, and the instructions for the play of Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) itself. The meditation that gathers the heart essence of the secret Buddha. Revealing the heart essence. The mirror of the magical lotus. The instructions for the dream of bliss in the charnel ground, and the complete purification of the meaning of Nri (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nṛ, Literal meaning: Nri). Regarding the methods of explaining the tantras. The outline for explaining the general meaning of the tantras is: The complete cutting of the heart drop of the beautiful Vajra. The lamp that illuminates the clear text of Vimala's outline. The appearance of light that shows the specific details of the clear lamp of the outline text. The mirror that clarifies the net of illusion of Vajrasattva, which is gathered from all the profound instructions. And so on, the tenth method of explanation of the great translator Rinchen Chok. The commentaries are: For the root tantra, the precious needle of the beautiful Vajra. Vimala's Panditartha. The great commentary of the Lion King of the Day. The distinctions of the secret Buddha. The great explanation of Padmasambhava. The knot commentary of the teacher Chandragomin. It is said that there is also a commentary by the great translator Vairochana, the lamp that dispels the darkness of Vimala for the great illusory lama. For the chapter, Vimala's eye is completely explained. For the eightieth chapter, Vimala's concise commentary. The extensive commentary of manifest signs by the great translator Nub Sangye Yeshe. On the garland of the lotus of the noose of methods, the commentary that gathers the meaning of Padmasambhava. The commentaries of Vimala. Furthermore, on the twenty-fourth chapter of the root tantra, in the translation of the Kashmiri Pandit Anantashri, there is a great commentary called "Making the Meaning Clear," which appears to be a pure Indian commentary, so it seems to be Ananta's. Regarding the subtle methods of accomplishment. Although the objects of the tantra are divided into seven, nine, or ten, here, in the commentary on the root tantra of the teacher Secret Buddha, it is said that there are five: mandala, samaya, empowerment, accomplishment, and activity. If we do it this way, the mandala is, in terms of the mandala of the image of increase, the Dharma meaning of the mandala of the Secret Buddha is briefly shown. Vimala's Binduartha. The peaceful Vajra of the Secret Buddha.
Chinese
事业次第和忿怒金刚事业次第共同阐述了坛城的事业和灌顶的事业。从下面出现的一续、多续、会供等场合中，也显示了各种各样的影像事业。灌顶方面，有吉那弥扎的生起次第仪轨、虚空藏的生起次第、毗玛拉的混合事业次第、混合目录、佛陀秘密的事业次第，这二者已在前面阐述，寂静金刚事业次第有毗玛拉的注释。关于佛陀秘密灌顶的意义，译师玛仁钦大师的大的决择是十八灌顶共同的意趣，主要是甚深灌顶三者的意趣解释。佛陀秘密的《gAlpo》根本注释、金刚卓沃洛的《gAlpo》注释《无畏鬘》、妩媚金刚的心滴根本注释，其中有吉那弥扎的注释《宝光》、妩媚的俱生智慧光、毗玛的柔滴、心滴、秘密滴根本注释，一次性进入灌顶的诀窍、灌顶传承根本注释、耳传金刚桥、传承心之明灯、自身方便具足、他身智慧之轮、大乐手印诀窍、拙火火灌顶大小二种、度母风的诀窍等等。还有，因扎菩提的宝轮、智慧足的智慧光、宝鬘三者是新派的。关于誓言，妩媚金刚的守护所缘主要阐述的《光明显现》、主要显示名相的《细致庄严》、主要显示忏悔的《持续忏悔》、阿阇黎谛洛巴的数字和忏悔方法共同阐述的二十八根本注释《宝藏》、毗玛拉的守护方法主要显示的佛塔图、多眼图、水晶球图、水晶大梯和沐浴旗等等。功德藏的过患主要显示的《险峻大峡谷》、达热的沐浴旗。修法方面，修法之主是三摩地者。意思是修法主要是三摩地，作为它的分支，如何做的实践将会出现。真正的三摩地有具相的三摩地和无相的三摩地。
English
The sequence of activities and the sequence of activities of the Wrathful Vajra jointly explain the activities of the mandala and the activities of empowerment. From the occasions of the one-continuum, many-continuum, and gathering practices that arise below, various kinds of image activities are also shown. In terms of empowerment, there are the generation stage ritual of Jina Mitra, the generation stage of Akashagarbha, the mixed activity sequence of Vimala, the mixed catalog, and the two activity sequences of Buddha Secret, which have been explained above, and the Peaceful Vajra activity sequence has Vimala's commentary. Regarding the meaning of the Buddha Secret empowerment, the great determinations of the translator Ma Rinchen Master are the common intention of the eighteen empowerments, mainly the intention explanation of the three profound empowerments. The Buddha Secret's 'gAlpo' root commentary, Vajra Drowo Lod's 'gAlpo' commentary 'Fearless Garland', the Heart Drop root commentary of Sgegpa Vajra, which includes Jina Mitra's commentary 'Jewel Light', Sgegpa's Coemergent Wisdom Light, Vima's Gentle Drops, Heart Drops, Secret Drops root commentary, the key instructions for entering empowerment all at once, the empowerment lineage root commentary, the ear-transmitted Vajra Bridge, the lineage Heart Lamp, self-body skillful means, other-body wheel of wisdom, Great Bliss Mudra key instructions, Tummo fire empowerment large and small two types, Tara wind key instructions, and so on. Also, Indra Bhuti's Jewel Wheel, Wisdom Foot's Wisdom Light, and the three Jewel Garlands are new. Regarding vows, Sgegpa Vajra's object of protection mainly explained 'Clear Illumination', mainly showing the categories 'Subtle Adornment', mainly showing confession 'Continuous Confession', Acharya Tilopa's number and confession method jointly explained twenty-eight root commentaries 'Treasure Trove', Vimala's protection methods mainly showing stupa diagrams, many-eyed diagrams, crystal ball diagrams, crystal great ladder, and bathing flags, and so on. Kunga Nyingpo's faults mainly showing 'Steep Great Canyon', and Darje's bathing flag. Regarding practice, the main practitioner is the Samadhi practitioner. Meaning that practice is mainly Samadhi, and as its branch, the practice of how to do it will arise. Real Samadhi has Samadhi with signs and Samadhi without signs.
Chinese
在两种三摩地中，第一种是成就殊胜的三摩地，具有广大的支分；另一种是成就共同的三摩地。第一种是寂静手印唯一的三摩地，即毗玛拉的手印禅定。对此，觉沃桑结（佛陀）有注释。毗玛拉的本尊显现。四手印的禅定。对于忿怒尊，有毗玛拉的唯一手印，分为大小两种。桑结桑瓦（佛密）黑汝嘎身语意的修法。忿怒尊手印禅定。毗玛拉的专注一境的禅定。本尊小法根本释。鹏鸟的修法。手印开展方面，有毗玛拉的寂静增益修法光明次第。中等的是宝网。如镜般的修法，吉纳弥扎的续部义理明释。桑结桑瓦（佛密）中等的修法，珍宝小网。对此，有毗玛拉的注释。简略的修法，毗玛拉的弟子嘉瓦桑波华（胜祥）吉祥寂光的手印。对于忿怒尊，有坛城广大的修法，毗玛拉的黑汝嘎事业之鬘。中等的修法，忿怒尊真实明灯。简略的修法，智慧明灯。桑结桑瓦（佛密）忿怒尊坛城简略的修法，显现胜妙庄严。对此，毗玛拉作了注释。关于会供修法的实践指导，幻化轮的会供实践指导，幻化轮的轮，由毗玛拉所作。修法的支分会供轮方面，桑结桑瓦（佛密）瑜伽朵玛次第。莲花食子。尸林安乐食子朵玛仪轨。大黑。小黑。供品单大小。毗玛拉的殊胜方便不可思量。地母灯等等。共同的修法是，飞行、快速行走、锐利眼力等等，四十一共同成就，在幻化轮广大论中宣说，但未见有单独摘录口诀文字。无相三摩地是，以了知因的体性见和真实三摩地二者来划分，这些各自又相互关联，因此合为一体，已在前面讲过了。寂静与忿怒共同方面，毗玛拉的寂静分别本尊续部释