English
These are the dharmas. For whose benefit did they descend? It was for the sake of the god Indra, the one with boundless wisdom; the Naga king Jocpo, the one with wisdom like the ocean; the Yaksha Star Arrow Face, the one with wisdom and pacification; the Rakshasa Lanka Ten-Faced, the one with wisdom and skillful means; and the Licchavi people among humans, known as the stainless one, the one with supreme and peaceful wisdom. Thus, these five noble lineages descended for the benefit of those who realize the truth of the uncontaminated, possess the fortune of the true Dharma, and are gathered together as vidyadharas. When did they descend? At the time when Shakyamuni Buddha was about to pass into nirvana, prophesying how the secret mantra would arise. In the forty-third chapter of the Sutra, it is said: After I disappear from here, in twelve years and eight years, in the realm known as the Three Abodes of the Gods, a supreme essence of the teachings will appear. In the eastern border of Jambudvipa, that fortunate lineage among humans, known as King Ja, will manifest the signs of the past. On the summit called "Fierce One," the companion's sattva, the inferior body, Vajrapani will appear to the lord of Lanka and others. Thus it was said, twenty-eight years after the Buddha's passing, the five noble lineages arrived at the summit of Malaya, and prayed to the Buddhas of the ten directions with twenty-three verses of supplication. The Buddhas heard and all gathered in the Willow Grove, and commanded Vajrapani: Alas! Lord of Secrets, have you forgotten the armor of the past? Do you not know the suffering of the world? Having risen from compassion, you should dispel the suffering of the world. Vajrapani said: From beginningless and endless time, when is the time for exhortation? I will also manifest such miracles. Having thus assented, he spoke the tantras and agamas to the five noble lineages. In particular, the story of how King Ja received the secret mantra and attained accomplishment, as well as the lineage and the personal oral transmission, is as follows: In the land of Zahor, the king of Aparamurta, named Udajana, had a prince named Ja, who was of the lineage of secret mantra. On Mount Malaya, the blessing of Vajrapani speaking the secret mantra to the five noble lineages appeared to Prince Ja in a dream as follows: On the southeast side of that mountain, there is a cave called Kriyam Asurada.
Chinese
在具备次第三等多种功德的处所，王子扎正在修持外密续时，做了七个梦兆，第一个是： ཕྱག་ན་རྡོ་རྗེ་（藏文，梵文天城体，Vajrapāṇi，金刚手）于面前的虚空中显现，从身体发出光芒，净化了所化众生的分别念和业障。从语处发出教法和乘的音声，让所化众生都能听懂。从意处发出炽燃的火焰金刚，融入国王的心间。从顶髻发出太阳，融入国王的顶髻。梦中显现这些景象。《预言金刚》中说：“身语意表示融入。”这个梦兆是所有习气和业障都得以净化的征兆。第二个梦兆是：过去、现在、未来三世的一切善逝都乘坐着太阳和月亮，手持具有千辐的金轮，为一切众生转法轮。正如经中所说：“行持法轮。”这是获得佛法权柄的征兆。第三个梦兆是：天空中形成了金色的云彩，显现世间的光明闪耀，奇妙的雷声发出正法的声音，嗡嗡作响。正如经中所说：“发出巨大的法音。”这是以慈悲心向众生降下大法雨的征兆。第四个梦兆是：从天空的云层中降下甘露之水，洒遍所有地方。净化了所有所化众生的分别念和业障，听到“一切皆为金刚瑜伽”的密咒之声。正如经中所说：“降下甘露之雨。”这是所有众生都能领悟密咒之义的征兆。第五个梦兆是：从天空的云层中，珍宝箱中取出珍贵的蓝色纸张，用金色的印章压印书写的经书和书卷，像流星般坠落到地上。正如经中所说：“降下珍宝之雨。”这是经书降临或是被授予佛法之王的征兆。第六个梦兆是：对于那些经书和书卷，持明者和菩萨们，一些人供养，一些人绕转，一些人
English
In a place endowed with various virtues such as the three stages, Prince Dza was practicing the outer tantras when he had seven dream omens. The first was: Vajrapāṇi (藏文，梵文天城体，Vajrapāṇi，金刚手) appeared in the sky in front of him. Rays of light emanated from his body, purifying the conceptual obscurations of the disciples. From his speech emanated the sound of the teachings and vehicles, which the disciples could understand. From his mind arose a blazing vajra, which dissolved into the king's heart. From the crown of his head arose the sun, which dissolved into the king's crown. These were the visions in the dream. The Prophecy Vajra says, "Body, speech, mind, and symbols dissolve." This dream omen is a sign that all habitual tendencies and obscurations will be purified. The second dream omen was: all the Sugatas of the three times were riding on the sun and moon, holding golden wheels with a thousand spokes, and turning the wheel of Dharma for all sentient beings. As it says in the text, "Performing the Dharma wheel." This is a sign of gaining power over the Dharma. The third dream omen was: golden clouds formed in the sky, the light of existence shone, and miraculous thunder sounded the sound of the sacred Dharma, buzzing and humming. As it says, "Proclaiming a great Dharma sound." This is a sign of showering a great rain of Dharma on beings with compassion. The fourth dream omen was: a stream of nectar descended from the clouds in the sky, sprinkling all places. The conceptual obscurations of all disciples were purified, and the sound of the mantra "Everything is Vajra Yoga" was heard. As it says, "Falling as a rain of nectar." This is a sign that all beings will realize the meaning of the mantra. The fifth dream omen was: from the clouds in the sky, a precious box was taken out, containing precious blue paper with scriptures and scrolls written in gold with self-imprinted seals, falling to the ground like shooting stars. As it says, "Falling as a rain of jewels." This is a sign of the arrival of scriptures or the empowerment of the Dharma king. The sixth dream omen was: for those scriptures and scrolls, Vidyadharas and Bodhisattvas, some made offerings, some circumambulated, and some
Chinese
梦见大地发出赞叹的声音，那是因为做了非常大的供养。这是显示密咒伟大的征兆。第七个是，从空中听到尚未成形的预言之声。与业和福分完全具备，您是巨大福德之网。以何种化身进行预言，以及预言将有胜者出现。将为具缘的您宣说教法之精华。这样说道，这也是诸佛对圣地作出的授记。这是广泛宣扬神圣秘密的征兆。之后国王醒来，登上王宫顶楼，在那里，看到一尊由紫磨色珍贵宝石制成的金刚手像，占据了整个房间。他向那尊像顶礼三次，绕行三圈，并将佛像的双足放在头顶上，说道：唉玛，真是稀有殊胜之身！是无上导师的荣耀！您是信仰之心的至高天神！是往昔就已修持的，与业相关的至高天神！即使经历百劫也不会舍弃您！说完，他将金刚手像视为本尊，进行了七个月的修持。结果，经书和书卷都显现出来。这实际上是语言加持显现在书籍上的表现。国王的愿力和诸佛的慈悲事业相结合的力量，使得显现的书卷通过智慧的观察得以理解。从那里面，金刚萨埵心意的修持章节首先显现出来。通过心意的修持，七个月的修持使金刚萨埵真实成就，并出现在面前的虚空中，显现真容并说：种姓之子，你想要什么成就？国王回答说：希望能够理解这些书卷。金刚萨埵说：种姓之子，净化你自己的蕴身，未来你将被秘密主所授记。说完就隐身不见了。之后又修持了七个月的金刚手，最终成就。金刚手真实显现，挥舞金刚杵三次，在《事师法五十颂》中说：舍弃与接受苦行的权力，以善业供养则无罪。因此获得了意义的灌顶。
English
He dreamed of the earth proclaiming sounds of praise, because he had made a very great offering. This is a sign of the greatness of the secret mantra. The seventh is, from the sky, the sound of a prophecy that has not yet taken shape. Completely endowed with karma and fortune, you are a great net of merit. In what form will you prophesy, and prophesy that a victor will appear. The essence of the teachings will be proclaimed to you, the fortunate one. Thus it was said, and this is also the prediction of the Buddhas for the sacred site. That sign is a sign of widely proclaiming the sacred secret. Then the king awoke and went to the top of the palace, where he saw a Vajrapani statue made of purplish precious gems, filling the entire room. He prostrated to that statue three times, circumambulated it three times, and placed the feet of the statue on the crown of his head, saying: Ema, what a rare and supreme form! It is the glory of the supreme guide! You are the supreme deity of the mind of faith! You are the supreme deity of karma, practiced from the past! I will not abandon you even for hundreds of kalpas! Having said this, he regarded Vajrapani as his Yidam and practiced for seven months. As a result, books and scrolls appeared manifestly. This is actually the manifestation of the blessing of speech in the books. The power of the combination of the king's aspiration and the compassionate activity of the Buddhas made the manifested scrolls understandable through the observation of wisdom. From within them, the chapter on the practice of Vajrasattva's mind first appeared manifestly. Through the practice of the mind, seven months of practice made Vajrasattva truly accomplished, and he appeared in the sky in front of him, showing his face and saying: Son of the lineage, what accomplishment do you desire? The king replied: I wish to understand these scrolls. Vajrasattva said: Son of the lineage, purify your own aggregates, in the future you will be prophesied by the Lord of Secrets. Having said this, he disappeared. Then he practiced Vajrapani for seven months, and finally achieved it. Vajrapani actually appeared, brandishing the vajra three times, and said in the Fifty Verses on the Guru: The power to practice asceticism of abandoning and accepting, there is no sin if offered with virtue. Therefore, he obtained the empowerment of meaning.
Chinese
从而成就了无漏的持明。被预言说，将词语的教法请求于李匝比。先前被预言，祈愿之神金刚手也在七个月之后显现真容。从那时获得了先前诸佛所预言的殊胜成就。如此，从证悟真谛的精华中，智慧的觉性得以增长。想要通晓所有经卷的想法也在那时得以实现。从而如实通达了一切教法的意义。第三，依次进行荟供和修持，成就的历史，正直。国王通达经卷的意义并成就之后，从此瞻部洲得以成就，因为那里有果实甘甜的瞻部树。因此被称为瞻部洲。另外，在世亲的《俱舍论释》中说，因其果实之力，被称为瞻部洲。在印度的中央，菩提萨埵最后有者以金刚喻定的方式禅定的座垫之上，即是说，在那上面，在中央的金色地基上，菩提萨埵安住于此，生起金刚喻定的禅定，从而显现成就了金刚座。其他地方无法忍受其身心。如是说。如此，在金刚座的东面有匝霍尔的地方。其东北有马拉雅。其东南交界处有阿修罗的岩洞。此地被诸佛的足迹所践踏，是持明者们成就的宫殿，与其他地方不同，尤其殊胜。那圣地的门是半月形的，有奇妙的自生图案，八角形的珍宝洞穴，或七宝上自生有日月图案，内部有吉祥八宝等诸多奇妙的自生之物。先前是成就者们获得成就的殊胜圣地，是修持密咒的房屋。在铁释中说：顶上有技艺之王居住，面上竖立着白色岩石小狗，以狮子跃向天空之姿装饰，药草恰拉圆满生长，不会再有聚集的疾病。头顶上有卡兰达卡，两人独自居住的声音，拥有宝藏的它将...
English
Thus, the stainless vidyadhara was accomplished. It was prophesied that the teachings of words should be requested from Licchavi. Previously prophesied, the deity of aspiration, Vajrapani, also appeared in person after seven months. From that time, the supreme accomplishment prophesied by the previous Buddhas was obtained. Thus, from the essence of realizing the ultimate truth, the wisdom of awareness itself increased. The thought of wanting to know all the scriptures was also accomplished at that time. Thus, the meaning of all the teachings was understood as they are. Third, performing the gathering and accomplishment in sequence, the history of accomplishment, upright. After the king understood the meaning of the scriptures and accomplished them, from then on, Jambudvipa was accomplished because there was a Jambudvipa tree with sweet fruits. Therefore, it is called Jambudvipa. Also, in Vasubandhu's commentary on the Treasury of Knowledge, it is said that it is called Jambudvipa because of the power of its fruit. In the center of India, on the seat where the Bodhisattva, the last of existence, meditated with vajra-like samadhi, it is said that on that, on the golden ground in the center, the Bodhisattva resided and generated vajra-like samadhi, thus manifestly accomplishing the Vajra Seat. Other places cannot tolerate its body and mind. Thus it is said. Thus, to the east of the Vajra Seat is the place of Zahor. To its northeast is Malaya. On the southeast border is the Asura cave. This place is trodden by the feet of all Buddhas and is a palace accomplished by vidyadharas, which is different from other places and is especially excellent. The door of that sacred place is crescent-shaped, with wonderful self-arising patterns, an eight-cornered jewel cave, or seven treasures with self-arising sun and moon patterns, and many wonderful self-arising things such as the eight auspicious symbols inside. Previously, it was a supreme sacred place where accomplished ones attained accomplishment, a house for practicing secret mantras. In the Iron Commentary, it is said: On the top resides the king of skills, on the face stands a white rock puppy, decorated with the appearance of a lion leaping into the sky, medicinal herbs and tsara grow completely, there will be no more gathering sickness. On the crown of the head is Kalandaka, the sound of two people living alone, it with the treasure will...