English
Miracles, and the miracle of manifesting the Dharma, the miracle of subsequent teaching, and the miracle of universal expression, these four, and also the six superknowledges. By the one who possesses the name of being in control of life, the one who is in control of life, because the root body is without birth and death, therefore, the emanation body that has not moved from the vajra body, with the appearance of a king of gods and humans, performs the activities of action for the benefit of other beings to be tamed, and all activities of benefiting beings are completely fulfilled. Second, the extensive explanation, which has three parts: performing other-benefit activities with the four miracles, how to combine with the result after performing other-benefit, and showing how to tame beings to be tamed with wonderful conduct. The first part has four: accomplishing the meaning with the miracle of magical power, and the miracle of subsequent teaching, the miracle of manifesting the Dharma, and the miracle of universal expression performing other-benefit. The first part has four: counting. First, showing twenty kinds of magical powers. Straightforward. At the beginning of the four miracles, how does the emanation body perform the benefit of other beings to be tamed with the miracle of magical power? What is it? If asked, how does the independent being who has the power of the path of view, meditation, and action, the vidyadhara who is in control of life, practice the twenty kinds of magical powers? If asked, how can it be done? Answer: The body is as wide as a cottonwood petal, flying in the sky like a bird, reaching all the places of the vidyadharas, because the truth of speech is accomplished, just by saying "Let the river flow backward," the river flows backward, just by saying "Let the wind stop," it can stop the wind from moving, it can enter mountains and rocks without hindrance, it will not sink in water, it will not be burned by fire, it will not be threatened by poison and weapons, it cannot be harmed, this body will not appear, one body transforms into many bodies, besides these, it can also be accomplished as one wishes in one's mind, what is this? I can control and employ the eight classes of gods and demons of the world, if I want to extend the natural life and time, I can extend it, if I want to shorten it, I can shorten it, I can shake the entire three thousand great thousand world systems.
Chinese
全部容纳于一粒芥子中，一粒芥子能承载三千大千世界，一根毫毛能充满三千世界，将三千世界收于一毛孔中也如之前的芥子一般。能摧毁焚烧一切器情世间的火劫大劫，能在自身显现百万个太阳，能在干燥的土地上引出水，能在沙中生出金子，能在煤炭中长出树木，其次能使五大变得强大。正直。观想虚空中出现金刚梯，就能出现如金刚岩石般坚硬的梯子。观想让让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字中燃烧起智慧之火，寻常的火也会被烧尽。观想让空（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）字中流出智慧之水，也如之前的例子一样，寻常的水也会消失。观想让央（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央）字中的智慧之风吹散世间，就能吹散世间。观想让埃（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）字中一切皆空，就能使一切世间皆空，从上往下掉，从下往上抛也能成功。第三，事业有八种。正直。以三摩地勾招一切怨敌魔障，将其送到其他洲界，束缚怨敌魔障之口，解除他人所施之诅咒，治疗鬼祟和庄稼疾病，诛杀怨敌魔障，使他人战败，使自己战胜等等，都能如自己所观想的那样成功，这也是因为三摩地能成办事业。第四，摄伏恶毒者有两种。计数。第一，摄伏恶毒的畜生。正直。摄伏恶毒的毒蛇，以及老虎和熊等猛兽，也能像给狗喂食一样，跟在自己身后。第二，摄伏恶毒的障碍。正直。还有，能断绝障碍的魔、夜叉，以及天龙、身心恶毒者等，都不能障碍自己，反而会像奴仆一样听从自己的命令，所委托的事业都能毫无阻碍地完成。
English
Everything is contained within a single mustard seed, and a single mustard seed can bear all the three thousand great thousand worlds. A single hair can fill the three thousand worlds, and gathering the three thousand worlds into a pore is also like the previous mustard seed. It can also crush the great kalpa of fire that burns all the vessel and essence realms, and can radiate a million sun mandalas on one's own body at once. It can draw water in dry places, produce gold in sand, and grow trees in coal. Secondly, it can make the five elements powerful. Straight. By meditating on a vajra ladder in the sky, a ladder as hard as a vajra rock will appear. By meditating on the wisdom fire blazing from Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, literal meaning: Raṃ), even ordinary fire will be burned. By meditating on the stream of wisdom water flowing from Khaṃ (Tibetan: ཁཾ, Devanagari: खं, Romanized Sanskrit: khaṃ, literal meaning: Khaṃ), just like the previous example, ordinary water will also disappear. By meditating on the wisdom wind from Yaṃ (Tibetan: ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, literal meaning: Yaṃ) scattering the world, the world can be scattered. By meditating on everything being empty from Ai (Tibetan: ཨེ, Devanagari: ऐ, Romanized Sanskrit: ai, literal meaning: Ai), all the worlds can be emptied, falling from above to below, and throwing from below to above can also be accomplished. Third, there are eight types of activities. Straight. With samadhi, all enemies and obstacles are summoned, sent to other continents, the mouths of enemies and obstacles are bound, curses cast by others are dispelled, ghosts and crop diseases are cured, enemies and obstacles are killed, others are defeated in battle, and oneself is victorious, etc. All can be accomplished as one visualizes, and this is because samadhi can accomplish activities. Fourth, there are two ways to subdue the wicked. Counting. First, subduing wicked animals. Straight. Subduing wicked poisonous snakes, and ferocious beasts such as tigers and bears, will also follow behind oneself like feeding a dog. Second, subduing wicked obstacles. Straight. Furthermore, demons and yakshas that cut off obstacles, as well as nagas, wicked beings of body and mind, etc., will not be able to obstruct oneself, but will instead listen to one's commands like servants, and all the entrusted activities will be accomplished without hindrance.
Chinese
也因此而成就。第二是随行，正直。不舍弃这天人的身体，安住在寿命自在持明者的处所，以他的慈悲化身的加持，作为化身（应身）的代表，也教导与天龙等各类众生的语言相符，使各类众生得以解脱的道路。他的功德是：使三恶道空虚，劝勉行天界的善业；将所化之机引导至小乘的声闻缘觉道；将这些声闻缘觉引导至大乘菩萨道；然后安置于密咒道。劝勉各类众生趋向解脱，使声闻缘觉生起执着于寂静一边的偏见；并次第净化十地菩萨（如极喜地等）相续中存在的所知障。如果这样，小道中说：寿命自在与初地，大手印与八地，任运成就与十地具有同等分，以及这里所说：因位的最初具有同等分。如果有人问这是否矛盾？上师们说：寿命自在者因见到法性无别的意义，故无见惑；而十地者未见无别，故有见惑，因此可以净化障碍。我的恩师一切知者说：寿命自在从一开始就具有同时证悟的圣者无作任运的意趣，因此十地法云等菩萨是净化障碍的主尊，而且寿命自在是顿超者，次第者是各自下方的所化之机的净化障碍的主尊。安乐逝者报身和化身的眷属，以及安住于地和以信欲而行者，也为他们说法。那么，报身化身的导师和寿命自在的导师是否会变成两种呢？为了成办他利，以根本法和支分法的形式存在，因此没有矛盾，因为是化身代表的导师。第三，法显现的意义，正直。乃至三千大千世界百俱胝也以神通
English
And thus it will be accomplished. Second is following, upright. Without abandoning this body of gods and humans, residing in the place of the Vidyadhara who has power over life, with the blessings of his compassionate emanation, acting as the representative of the Nirmanakaya (Emanation Body), he also teaches the path that is in accordance with the languages of various beings such as gods and nagas, enabling various beings to be liberated. His qualities are: emptying the three lower realms, urging the performance of virtuous deeds in the heavenly realms; guiding those to be tamed to the small vehicle of the Shravakas and Pratyekabuddhas; guiding these Shravakas and Pratyekabuddhas to the Great Vehicle of the Bodhisattvas; and then placing them on the path of Secret Mantra. He encourages various beings to move towards liberation, and causes the Shravakas and Pratyekabuddhas to develop attachment to the extreme of one-sided peace; and gradually purifies the obscurations of knowledge that exist in the continuums of the Bodhisattvas of the ten bhumis (such as the Joyful Ground). If this is so, in the Small Path it is said: Life empowerment is equal to the first bhumi, Mahamudra is equal to the eighth bhumi, and Spontaneous accomplishment is equal to the tenth bhumi, and here it is said: The first of the causes has equal share. If someone asks if this is contradictory? The upper Lamas said: The Life Empowerment sees the meaning of the inseparability of Dharmata, therefore there is no obscuration of view; while the tenth bhumi has not seen inseparability, therefore there is obscuration of view, so it is possible to purify the obscurations. My all-knowing teacher said: The Life Empowerment from the beginning has the intent of the spontaneously accomplished Samyaksambuddha of the simultaneously going noble ones, therefore the Bodhisattvas of the tenth bhumi, such as the Cloud of Dharma, are the main deities for purifying obscurations, and the Life Empowerment is the one who transcends directly, and the gradual ones are the main deities for purifying the obscurations of the beings to be tamed below their respective levels. The retinue of the Sambhogakaya and Nirmanakaya of the Sugata, and those who abide on the bhumis and those who practice with faith, are also taught the Dharma. So, will the teachers of the Sambhogakaya and Nirmanakaya and the teachers of Life Empowerment become two? In order to accomplish the benefit of others, they exist in the form of root Dharma and branch Dharma, therefore there is no contradiction, because they are the teachers representing the Nirmanakaya. Third, the meaning of the appearance of Dharma, upright. Even a hundred trillion three-thousand great-thousand worlds with clairvoyance
Chinese
由于是舞动，那些世界以六个方向摇动，巨大的剧烈摇动，普遍且巨大的非常摇动等，显现为法显现的事业。其功德是，在那佛土居住的众生，从不恒常的相续中出生，进入道途的那些，外在看来是大地摇动，内在看来是三摩地的体验摇动，获得摇动、习惯稳固、达到究竟的次第，从高到高地摇动。第四，以普遍宣说的神变作利他事业。正直。见到道位获得寿命自在的那位，宣说秘密真言的自声，一切声音也都是功德殊胜的秘密真言的声音，发出“德热热”的声音。其功德是，调伏内外四魔等以及障碍，净化众生相续中三恶趣的业和烦恼，也如其各自的根器和适应性一般，成办六道众生剩余无余的利益。第二，作利他事业后结合果位的方式。正直。通过息增怀诛等成办自他利益的四种事业全部都做完后，从相续中获得究竟的果位，无生无死和转变的雍仲法身，并在所化众生面前显现为具足三十二相和八十随好所庄严的色身，无需任何道之勤作，在莲花眼和文字轮大集会中现前成就。第三，以奇妙的行为调伏所化众生而作开示。正直。通过广大等续部中所说的五种不舍弃、五种受持、五种应行和五种欲妙，即四组五法的行持，分为两个十法，即行持轮回的二十法，并通过息增怀诛四种事业作利他，这是在寿命自在，获得长寿自在的这个时刻无碍出现的。如先前在神变的章节中所说的那样，调伏三千大千世界百俱胝的区域中所有应调伏的众生。第五，安住于现