English
The difference lies in that it transcends the measure of the mind. Third, the differences in the categories of names for the fruit have four types: the difference of the Sugata Tathāgata, the difference of the Victorious Bhagavan, including the reasons, the difference of joy and enjoyment, and the difference of the fruits of the higher and lower vehicles. The first difference is further divided into two types: the Sugata's suchness of the common vehicle, and the surpassing of the Great Sugata's suchness from that. The first is further divided into three types: the manner in which the Sugata of the path of liberation departs in suchness, the difference of the path of means, and the manner in which Shakyamuni Buddha departs. The first is further divided into two types: first, the manner in which the Bodhisattva departs. The difference in the categories of names for the fruit is that, relative to the Shravakas and Pratyekabuddhas, it is the Mahayana. Relative to the Secret Mantra, it is the Bodhisattva vehicle with lower view and practice, relying on the common cause, the power of accumulating the two accumulations, peacefully departing in the land of all-pervading light in the fruit. Ultimately, without birth or death, the fruit is the emptiness of the nature of reality, departing in that suchness. This is also because of traversing the path in the time of three countless eons, therefore at that time, like before, relying on accumulating the common two accumulations, departing in the suchness of the reality of the nature of reality. Second, the manner of departing in the action path. In the vehicle of the outer tantras, also performing the actions of bathing and cleansing in the manner of Kriya, realizing the view of wisdom, and perfecting the number of mantra recitations. Therefore, also taking the fruit of the three-family deity mandala, which is originally enlightened, as the path, thereby departing peacefully, or in the position of the three-family Vajradhara, the suchness of one's own mind being pure, free from the stains of the four extremes, manifests and departs. Second, the manner of departing in the path of means is divided into two types: first, the manner of departing in the characteristic path. Separated from departing in the path of liberation, or departing by the power of the path of means, where is the empowerment conferred? In general, the place of empowerment is a part of the foot of Vulture Peak Mountain in India, in a solitary place, cave, sandy beach, etc., that possesses merit and karmic connection.
Chinese
在那里进行灌顶。由谁灌顶呢？由一千五百阿罗汉聚集后灌顶。灌什么顶呢？以“这位比丘是世尊的亲见眷属”的真实语进行灌顶。给谁灌顶呢？给婆罗门老妇之子，名为比丘舍利子的人灌顶。为了什么目的灌顶呢？为了立为补处而灌顶。是依靠言辞和文字进行如实的灌顶吗？如对比丘舍利子灌顶并获得阿罗汉果一样。现在对拉姆巴也灌顶而成了佛。第二，事部（梵文，kriyā，梵文罗马拟音，kriya，行为）的仪轨的逝世方式。在何处灌顶呢？总的处所是瓦拉纳西，特别是在尸林堆积，没有不净的污垢，清凉的房间里灌顶。给谁灌顶呢？给高贵种姓者，即事部的瑜伽士斯如札达瓦（梵文，śrīpratāpa，梵文罗马拟音，shripratapa，吉祥威力），婆罗门施主，以及库库拉札（梵文，kukurāja，梵文罗马拟音，kukuraja，狗王）三人灌顶。由谁灌顶呢？由清净的金刚手灌顶。依靠什么物质灌顶呢？依靠金刚交杵等八种或九种本尊的象征灌顶。为了什么目的灌顶呢？为了安置于三族金刚持地而灌顶，如同结果获得三族金刚持地一样，后来的追随者们也同样如此。第三，释迦牟尼逝世的方式有两种：第一，三乘所认同的能仁逝世的方式。往昔的佛陀释迦能仁，也如上述共同道之逝世方式一样，于普光，金刚持，金刚萨埵之地逝世。或者，如因乘的教言，以及事部（梵文，kriyā，梵文罗马拟音，kriya，行为）的续部，以及二者兼具的行部（梵文，upāya，梵文罗马拟音，upaya，方便）的续部等，各自经论中所说的那样逝世。第二，瑜伽部的经论所说的逝世方式。在瑜伽部的经论中，给谁灌顶呢？给王子悉达多本人。在何处灌顶呢？在尼连禅河边灌顶。在何时灌顶呢？在六年里，以每一滴水，每一粒谷子的苦行进行修持的时候灌顶。由谁灌顶呢？由十方诸佛化身的身相和五部圆满报身
English
There, the empowerment was conferred. By whom was it conferred? It was conferred by a gathering of one thousand five hundred Arhats. What empowerment was conferred? It was conferred with the truthful words, "This Bhikshu is a member of the Blessed One's direct vision assembly." To whom was it conferred? It was conferred upon the son of the Brahmin old woman, the Bhikshu named Sāri. For what purpose was it conferred? It was conferred in order to establish him as the regent. Was the empowerment conferred as it is, relying on words and letters? Just as the Bhikshu Sāri was empowered and attained the fruit of Arhatship, so too, now, Lampa is also empowered and becomes a Buddha. Second, the manner of passing away according to the Kriya system. Where was the empowerment conferred? The general place was Varanasi, specifically in the charnel ground heap, free from impure defilement, inside a cool chamber. To whom was it conferred? To those of noble lineage, namely the Kriya yogi Śrīpratāpa, the Brahmin householder, and Kukurāja, these three were empowered. By whom was it conferred? It was conferred by the pure Vajrapāṇi. Relying on what substance was it conferred? It was conferred relying on the vajra cross and so forth, eight or nine symbols of the deity. For what purpose was it conferred? It was conferred in order to place them on the ground of the three families of Vajradhara, and just as the result is the attainment of the ground of the three families of Vajradhara, so too, the followers will be in accordance with that. Third, there are two ways in which Śākyamuni passed away: First, the way in which the Thubpa is believed to have passed away by the three vehicles. In the past, the Buddha Śākyamuni also passed away in the same way as the aforementioned common path, in the state of Samantaprabha, Vajradhara, or Vajrasattva. Or, as it is proclaimed in the teachings of the causal vehicle, and in the Kriya tantra of action, and in both the Upāya tantra of practice, according to how it is known in their respective scriptures. Second, the way of passing away according to the Yoga scriptures. In the Yoga scriptures, to whom is the empowerment conferred? To Prince Siddhartha himself. Where is the empowerment conferred? It is conferred on the bank of the Nairañjanā River. When is the empowerment conferred? It is conferred during the six years, when he is practicing austerities by consuming each drop of water and each grain of rice. By whom is the empowerment conferred? By the form of the Nirmāṇakāya of the Buddhas of the ten directions and the five families of the Sambhogakāya.
Chinese
灌顶。依靠什么物质来灌顶呢？依靠七宝来灌顶。以什么方式灌顶呢？以空性，座垫莲花月亮，语的种子字，意的法器，身圆满和现证菩提以及五种相的威力来灌顶。必要的限度是，如同显现于色究竟天严饰刹土的处所一样，自他的利益成就。那里的语和义成就的方式是：以化身示现苦行的身体中，心性证悟为五种智慧的自性，以报身圆满显现的方式前往成佛，在须弥山顶端堆砌的珍宝楼阁中，以瑜伽四支的法轮为十地菩萨们转法轮而行利他事业。那也是，如果从玛哈（梵文：Mahā）来看，是轮涅的分别之色身。第二，玛哈的如来涅槃方式的分类有三种。第一，以方便道和解脱道二无的方式涅槃方式的分类是：玛哈自己的善逝如何以如来之性涅槃呢？以方便道和智慧解脱道二无平等性的意义修持的途径，以精华菩提不生不灭的分别，安乐地涅槃，基础安住如其本然，轮回涅槃任运成就平等性的状态中成熟而涅槃，比下部的善逝如来，在见解的安住方式和本体以及名相的差别上，有三种殊胜之处。第二，释迦牟尼涅槃方式的分类。如今在何处灌顶呢？在尼连禅河边。给谁灌顶呢？给太子义成苦行之身的那位。由谁灌顶呢？十方诸佛如夏季的云朵般聚集的仪态是，由秘密的导师报身来灌顶。在什么时候灌顶呢？傍晚分别念消失的时候，授予秘密灌顶；黎明生起智慧的时候，授予智慧灌顶。依靠什么物质来灌顶呢？给予导师父母的日月菩提心放在舌头上食用之灌顶物，授予秘密灌顶，以及嬉戏的因。注释：即指示结合之方便的教法，而令其结合。
English
Empowerment. What substance is relied upon for empowerment? It is empowered by relying on the seven precious substances. How is it empowered? It is empowered by emptiness, the seat of lotus and moon, the seed syllable of speech, the mind's hand symbol, the complete body, manifest enlightenment, and the power of the five aspects. The necessary limit is that, just as it appears in the Akaniṣṭha Ghanavyūha realm, the benefit of oneself and others is accomplished. The way in which the sound and meaning are accomplished there is: from the body of the emanation that performs asceticism, the mind itself realizes the five wisdoms as its own form, and it goes to enlightenment in the manner of the Sambhogakaya manifesting completely, and having become a Buddha, in the jeweled mansion piled on top of Mount Meru, he turns the wheel of Dharma of the four parts of yoga for the Bodhisattvas of the ten bhumis and accomplishes their benefit. That is also, if viewed from the perspective of Mahā, it is the form body of the conceptualization of samsara and nirvana. Second, there are three classifications of Mahā's way of passing into Suchness. First, the classification of the way of passing away through the two-in-one path of means and the path of liberation is: How does Mahā himself, the Sugata, pass into Suchness? Through the path of practicing the meaning of the equality of the two-in-one path of means and wisdom liberation, with the essence of Bodhi, without the conceptualization of coming and going, he passes away in bliss, the basis abides as it is, and he passes away having matured in the state of equality of spontaneously accomplished samsara and nirvana, compared to the Sugatas of the lower realms, there are three superiorities in the way of abiding in view, essence, and the difference in nomenclature. Second, the classification of Shakyamuni's way of passing away. Where is the empowerment given now? On the banks of the Nairanjana River. To whom is the empowerment given? To Prince Siddhartha, the one with the body of asceticism. By whom is the empowerment given? The manner in which all the Buddhas of the ten directions gather like summer clouds is that the secret teachers, the Sambhogakayas, give the empowerment. At what time is the empowerment given? At the time when conceptualization subsides in the evening, the secret empowerment is given; at the very time when wisdom arises at dawn, the wisdom empowerment is given. What substance is relied upon for empowerment? The empowerment substance of the sun and moon bodhicitta of the father and mother of the teacher placed on the tongue and eaten is given, and the secret empowerment is given, as well as the cause of play. Note: That is, the teachings of the method of union are taught, and they are made to unite.
Chinese
当明点顺行向下时，四喜获得智慧之灌顶；当明点逆行向上时，四喜获得极稳固的大乐圆满之灌顶，如实显现基之义，从而逝去。后学者也应如此逝去。第三点是，与下乘相比，此乘具有抛弃之方式和理由，以及逝去方式之差别。因此，共同乘的菩提心，事部（梵文：Kriyā），瑜伽部有三种，加上大瑜伽部共有四种。四种清净的差别是：在因乘中，一旦显现第十一地普光地，以无分别金刚般的等持，所有烦恼障和所知十地的障碍都得以清净。在事部显现金刚持地时，以使三部成为力量的金刚般的等持，烦恼障、所知障，以及第十一地普光地以下的障碍都得以清净。在瑜伽部显现密集排列地时，以有相和无相金刚般的等持，烦恼障、所知障，以及邬波以下的见障都得以清净。在大瑜伽部显现莲花眼地时，以勇猛行等持或金刚般的等持，烦恼障、所知障，以及瑜伽部以下的见障都得以清净。四种证悟是：因乘证悟第十一地普光地为三身之体性；事部证悟金刚持地为三部之体性；瑜伽部证悟为五部之体性；大瑜伽部证悟为五身五智之体性。四种安乐逝去是：在因乘中，一旦显现第十一地普光地，由于没有第十地以下的烦恼分别之刺痛，故而安乐，为了自他之利益而逝去。在事部显现金刚持地时，由于没有普光地以下的烦恼分别之刺痛，故而安乐，为了自他之利益而逝去。在瑜伽部显现密集排列地时，由于没有事部以下的烦恼分别之刺痛，故而安乐，为了自他之利益而逝去。在大瑜伽部显现莲花眼地时，瑜伽