English
These four kinds of miraculous manifestations, and also the six kinds of clairvoyance, also through the power of clairvoyance, by the one who possesses the name of controlling life, controlling life, because the root body is without birth or death, therefore, without moving from the state of the Vajra body, performing activities through altruistic actions, all activities of benefiting beings will be completely fulfilled. Second, the extensive one has three aspects: accomplishing the benefit of others through the four miraculous manifestations; the way to connect with the result after performing the benefit of others; and showing how to tame sentient beings to be tamed through wonderful conduct. The first has four aspects: accomplishing purposes through the miraculous manifestations of magical power; and following the teachings; the appearance of Dharma; and accomplishing the benefit of others through the miraculous manifestations of universal expression. The first has four aspects: first, showing twenty kinds of magical powers. Initially among the four kinds of miraculous manifestations, the emanation of magical power is used to benefit other sentient beings to be tamed. What is it? That is, the self-liberated being who has become powerful with the ability of the path of view, meditation, and action, that is, the Vidyadhara who has power over life, the way to practice the twenty kinds of magical powers. How can it be done? The body is as light as cotton, floating in the sky like a bird, and traversing all the abodes of the Vidyadharas. Because the truth of speech is accomplished, the flow of the river can be reversed, and when it is said that the wind should be calmed, it will not move. One can penetrate mountains, rocks, and so on without obstruction, not drowning in water, not being burned by fire, and not being frightened by poison and weapons, so that they cannot harm. This body is not visible, and one body can be transformed into many bodies, and other than these, one can also accomplish as one wishes, what is it? I have dominion over the eight classes of gods and demons of the world, and if I want to extend the life and time of myself and others, I can extend it, and if I want to shorten it, I can shorten it. One can contain all the three thousand worlds in a mustard seed, and one can also fill the three thousand great thousands of worlds with mustard seeds, and one pore can fill the three thousand great thousands of worlds, and collecting the empty realms into the pores is like the example of the mustard seed. One can also extinguish the fire of the eon that burns the world, and one can simultaneously display hundreds of thousands of solar mandalas on one's own body, and one can also draw water from dry land.
Chinese
沙中生金，煤中生树，二者使五大元素强大。观想虚空中出现金刚梯，则出现如金刚岩般坚硬的梯子。观想从རྃ་（藏文，梵文天城体，ram，火）中燃烧出智慧之火，甚至普通之火也会被烧毁。观想从ཁྃ་（藏文，梵文天城体，kham，空）中流出智慧之水，如同上面的例子一样，普通之水也是纯净的。观想从ཡྃ་（藏文，梵文天城体，yam，风）中智慧之风吹散世界，风会执行驱散。观想从ཨེ་（藏文，梵文天城体，e，无）中一切皆空，世界万物皆空，从上到下坠落，从下到上抛掷也能成功。三者，事业八种：以禅定勾招怨敌魔障，送往其他洲界，束缚怨敌魔障之口，解除他人所施之诅咒，治疗邪魔和作物疾病，杀害怨敌魔障，使他人战争失败，使自己战争胜利等等，皆如自己所观想和祈求般成就，这都是因为禅定可以运用。四者，降伏凶猛者分为二：首先，降伏凶猛的畜生，对于凶猛的毒蛇、老虎、熊等野兽，如同给狗喂食一样，它们会从后面跟随自己。其次，降伏凶猛的障碍，此外，对于制造障碍的魔、夜叉以及身心凶猛的邪魔等，它们无法阻碍自己，反而会像奴仆一样听从自己的命令，毫不拖延地完成所交付的任务。第二是随行：不舍弃这天人的身体，安住在寿命自在持明者的地位，以其慈悲化身的加持，作为化身的代表，以与天龙等各类众生语言相符的方式，向各类众生展示正确的解脱之道。其功德是：三恶道空虚，劝勉行持高尚的善业，将应化度的众生安置于小乘声闻缘觉之道，并将这些声闻缘觉安置于大乘菩萨道。
English
Gold arises from sand, and trees arise from coal; the second is to make the five elements powerful. By meditating on a vajra ladder in the sky, a ladder as solid as a vajra rock will appear. By meditating on the fire of wisdom blazing from རྃ་ (Tibetan, Devanagari, ram, fire), even ordinary fire will be burned. By meditating on the stream of wisdom water flowing from ཁྃ་ (Tibetan, Devanagari, kham, space), just like the previous example, ordinary water is also pure. By meditating on the wind of wisdom scattering the world from ཡྃ་ (Tibetan, Devanagari, yam, wind), the wind will perform the scattering. By meditating on everything being empty from ཨེ་ (Tibetan, Devanagari, e, nothingness), all realms of the world are empty, falling from above to below, and throwing from below to above will also be accomplished. Third, eight types of activities: Attracting enemies and obstacles through Samadhi, sending them to other realms, binding the mouths of enemies and obstacles, dispelling curses cast by others, healing diseases of spirits and crops, killing enemies and obstacles, causing others to lose wars, and causing oneself to win wars, etc., all will be accomplished as one visualizes and prays, because Samadhi is workable. Fourth, subduing the fierce is divided into two: First, subduing fierce animals. Even fierce snakes, tigers, bears, and other wild beasts will follow you from behind, just like feeding a dog. Second, subduing fierce obstacles. Furthermore, demons, yakshas, and fierce demons of body and mind who create obstacles will not be able to obstruct you. Instead, they will listen to your commands like servants and accomplish the entrusted tasks without delay. The second is following: Without abandoning this body of gods and humans, residing in the position of the life-empowered vidyadhara, acting as the representative of the incarnate body through the blessings of his compassionate emanation, showing the correct path of liberation to various beings in accordance with the languages of gods, nagas, and other beings. Its merits are: The three lower realms are emptied, encouraging the performance of noble virtuous deeds, placing those to be tamed on the path of the Lesser Vehicle of Shravakas and Pratyekabuddhas, and placing those Shravakas and Pratyekabuddhas on the path of the Great Vehicle of Bodhisattvas.
Chinese
然后欢笑，从此引入密咒之道。劝勉各个有情获得解脱，并使声闻缘觉从寂灭一边的执着中解脱出来。次第清净十地菩萨等相续中存在的所知障。并且为安乐逝者报身和化身的眷属，以及安住于地者和以信欲行事者宣说佛法。三、显现佛法。三千大千世界一百八十个刹土以内，都是现量的对境，因此那些世界，向六方摇动，因巨大而剧烈摇动，普遍且巨大而极度摇动等，显现佛法的事业显现。其功德是，刹土或居住在那里的有情相续中生起无常，步入道者以外在的地震动，内在的禅定体验也随之动摇，从而使动摇、获得、习惯、稳固达到究竟，使地的次第从高到高地结合。四、以普遍宣说的神变利益他众。见道时获得寿命自在者，以其自身宣说秘密咒语的自声，所有声音都成为具有殊胜功德的密咒之声，发出“底日日”的声音，其功德是调伏内外四魔等以及障碍，并且使有情相续中的三恶道之业和烦恼得以修行。也如理成办六道一切有情的利益。二、行利他之事后与果位结合之方式。完全成办息增怀诛等四种事业后，最终获得无有生老病死和迁变的永恒法身传承。于所化众生前显现具足三十二相和八十随好之色身。无需勤作道之功用，便能以莲花者和文字轮大集会现前成就圆满道之果位。三、所示现以奇妙之行调伏所化之众。如广大续部中所说，不舍五事，应取五事，应行五事，所欲五事，此四类行持中有二十种差别。
English
Then laughing, and from then on, he introduced them to the path of secret mantras. He exhorted each individual being to attain liberation, and caused the Hearers and Solitary Realizers to abandon their attachment to the extreme of one-sided peace. He gradually purified the obscurations to knowledge that exist in the minds of the bodhisattvas of the ten bhumis, such as Delightful. And he also taught the Dharma to the retinue of the Enjoyment Body and Emanation Body of the Sugata, who abide on the bhumis and those who practice with devotion. Third, the appearance of the Dharma. Even up to one hundred and eighty great trichiliocosms are objects of direct perception, so those worlds shake in six directions, shake greatly because of their magnitude, and shake extremely because they are all-pervasive and vast, and so on, the activities of the appearance of the Dharma appear. Its benefit is that impermanence arises in the minds of the beings in the field or dwelling there, and for those who have entered the path, the earth quakes outwardly, so inwardly the experience of samadhi is shaken, and thus shaking, attainment, habituation, stability, and completion are brought to perfection, and the levels of the bhumis are joined higher and higher. Fourth, benefiting others through universally proclaimed miracles. The one who has mastery over life at the path of seeing proclaims the self-sound of the secret mantra, so all sounds become the sound of the secret mantra with wonderful qualities, and the sound of "ti ri ri" is heard, the benefit of which is to subdue the four maras, internal and external, and obstacles, and to cause the actions and afflictions of the three lower realms to be practiced in the minds of sentient beings. It also accomplishes the benefit of all sentient beings of the six realms in accordance with their intelligence. Second, how to combine the attainment of the result after performing the benefit of others. After completely accomplishing all four types of activities, such as pacifying, increasing, empowering, and wrathful, the ultimate result is obtained from the lineage of the unchanging Dharmakaya, which is free from birth, old age, sickness, death, and change. In the presence of those to be tamed, he appears as a Form Body adorned with the thirty-two major marks and eighty minor signs. Without the effort of the path, the result of the completion of the path is manifestly accomplished by the Lotus One and the great assembly of the Wheel of Letters. Third, showing how to tame those to be tamed through wonderful conduct. As stated in the extensive tantras, the five things not to be abandoned, the five things to be taken, the five things to be practiced, and the five desirable things, these four categories of conduct have twenty distinctions.
Chinese
行持二十种轮回之法，以及息增怀诛四种事业的一半是为了利他，就在这掌控寿命之时，毫无阻碍地发生。如先前神通之时所说的那样，将三千大千世界百俱胝之境内的所有应调伏者全部调伏。第七神通有四：第一，神通产生的因，眼等十二处，其自性也是自生智慧，因此，十二处显现任何事物都是一边的边，不离自生智慧，是多边的边，无二，以自证的现量见而证悟，以禅定而串习，见十二处与境、根无二，清净六识执著异体的六垢，因此，第二，完整地宣说了二十五种神通。如上所说，直至百俱胝世界的境，色声香味触等，从五根各自生起了断五境的二十五种神通差别，五门之一就能断五境，因此，没有五根齐全与不齐全的恐惧。第三，完整地宣说了六种。除了那二十五种神通之外，以天耳通听到直至百俱胝世界的声音大小远近，以天眼通见到形色大小远近，忆念自己与他人的前世生处和所受之生，以他心通了知其他有情心中的念头，以知死生通了知众生死后转生何处，以及了知神变之事业，即显示八种不共等，或对以上的行境没有执著，因此是漏尽通，共六种。第四，神通的境与名称之差别。现量了知直至三千大千世界百俱胝之境的境与所化之差别，因此，无论所化是何种意乐，都以相应的调伏之法来调伏。