English
Collecting and, offering separately and giving instructions on activities, etc., from these activities, extensively carry out according to the ritual, bestow on activities, be stable and not懈怠, slowly collect, and practice the four behaviors without separating from the samadhi of the deities. If you practice in this way, you will undoubtedly achieve the fruit of the vidyadhara of the path of seeing. Second, the merits of purification. All yogis who practice the gathering, the skillful father and the wise mother, if they enjoy the five objects of enjoyment in the manner of the above-mentioned samadhi, then all the mandalas of the Buddhas will also become pleasing offerings, and all sentient beings in the three realms of existence will be illuminated by the light of desirable qualities, and they will be filled with the taste of happiness and great joy, thus becoming generosity. Second common meaning, there are three merits of practicing gathering. First, relying on the increase of signs. The great signs of warmth appear as stated in the previous statement, and the number increases more than before, and the essence is clear and long-lasting. Second, supernatural powers are stable. The object of supernatural powers, the number of continents increases, and even four or six continents can be seen. The six supernatural powers also become clear and stable. Third, obtaining dream omens and prophecies. The ears hear beautiful sounds. In dreams during sleep, one will also receive prophecies of being born in the world realms such as Sukhavati, and prophecies of holding which special goddess incarnation, and prophecies of obtaining the vidyadhara fruit, etc. These are real signs, or obstacles of demons, which need to be carefully observed. Third common meaning, the result of practicing gathering, there are two ways to obtain vidyadhara. Those with great faculties obtain the remaining life freedom, and those with small faculties obtain the non-remaining fruition. The first has three types. If the practice is complete, this life will obtain life freedom. Even if it is not complete, it can be obtained in the next life. Obtain life freedom many times. The first has two types. First, the way to become a Buddha after obtaining life freedom. By practicing the gathering for thirty-six days, or twelve days, or ten days, or sixteen days. The inner body that arises is not abandoned, and the vidyadhara fruit of life freedom without birth and death is obtained. At that time, for the benefit of oneself, for a long time such as sixteen hundred years, the Dharma nature of the undefiled path of seeing
Chinese
通过享用喜乐，以次第或顿超的方式，获得圆满具足金刚萨埵名号的佛陀果位，以共同和不共的八十随好和三十二妙相庄严，具有无漏的六神通，拥有如所有和尽所有一切的智慧。福德智慧二大资粮也现前圆满受用，成为真实圆满正觉报身佛刹的调伏对境自主者，所行境无余之处皆显现身和智慧的坛城，因此获得文字轮大集轮的地位。如来之显现，如所观想和意念般，自然成就。第二，即不依赖业和时，一生中成佛。比前者，不像经教那样依赖先前积累的业和无数劫等。舍弃依赖业和时的沮丧之心，通过身语意三大门精进，将无漏之义运用于见道，于此生证得见法涅槃。第二，来世获得寿命自在分二：广说和总结无犹豫获得之方式。广说分三：第一，指示来世获得殊胜天人，不忘殊胜乘。对于修习道位瑜伽，能够运用四禅定的行者们，如果努力从事像这样积聚资粮的道，虽然因为智慧和精进不足，此生未能现证见道之果，但此生能够自在地观修自己的身语意三门为天尊的身语意，知道佛陀化身于世间何处，便能获得与此同等的善缘，转生为天人而相遇。而且，通过修习密咒的业力以及与之相关的加持，能够再次遇到此密咒，也不会转生到趣入和修持小乘声闻缘觉等的地方。以五种受用物的福德，以及通达一切为法性，从而圆满福德和智慧二大资粮。
English
Having enjoyed the bliss, by means of gradual or sudden transcendence, one attains the state of complete and perfect Buddha with the name of Vajrasattva, adorned with the common and uncommon eighty minor marks and thirty-two major marks, endowed with the six unobstructed superknowledges, and possessing the wisdom that knows all things as they are and as many as there are. The two great accumulations of merit and wisdom are also manifestly and perfectly enjoyed, becoming the master of taming beings in the pure land of the Sambhogakaya, the perfectly enlightened Buddha. Since the mandala of body and wisdom is clear in all places without exception, one attains the position of the great assembly of the wheel of letters. As the appearance of the Sugata, it will be spontaneously accomplished as envisioned and intended. Secondly, one attains Buddhahood in one lifetime without depending on karma and time. Compared to the former, it does not depend on previously accumulated karma and countless eons, as in the sutras. Abandoning the despondency of relying on karma and time, through the great diligence of the three doors of body, speech, and mind, one applies the meaning of non-outflow to the path of seeing, and in this life, one attains the Nirvana of seeing the Dharma. Secondly, obtaining mastery over lifespan in the next life is divided into two: an extensive explanation and a concluding summary of how to obtain it without doubt. The extensive explanation has three parts: First, it indicates that in the next life, one will obtain a distinguished deva or human rebirth and will not forget the supreme vehicle. For those practitioners on the path of accumulation who are capable of practicing the four dhyanas of yoga, if they strive in such activities of accumulating merit, even if they do not manifest the fruit of the path of seeing in this life due to lack of intelligence and diligence, in this life, they will gain mastery over meditating on their own body, speech, and mind as the body, speech, and mind of the deity. Knowing where the Buddha's emanation will appear in the world, they will obtain equal fortune and be reborn as a deva or human to meet him. Moreover, through the karmic force of practicing secret mantra and the blessings associated with it, one will encounter this very secret mantra again and will not be reborn in places where one engages in and practices the lesser vehicles of Shravakas and Pratyekabuddhas. With the merit of using the five objects of enjoyment and by knowing all things as the nature of reality, one perfects the two great accumulations of merit and wisdom.
Chinese
我所拥有的军队，为了清净从前世至今的业力恶障和无明的黑暗，将不再堕入三恶道。即使投生到天界，也不会转生到居住环境恶劣、享用贫乏、不安乐且痛苦的三恶道等八无暇处。为了证悟不忘失的殊胜陀罗尼，以及通达见解和熟悉禅定，即使有转生造成的障碍，也不会忘记密宗金刚乘的殊胜所诠释和能诠释的内容。因此，能够进入并修持，获得圆满的忆念。而且，寿命长久，没有疾病，安乐且拥有圆满的财富。第二，具足相好和圆满功德的方式。在天人和人类的殊胜种姓之地或状态中，身体和容貌美好端庄，肢体没有残缺而圆满，五根齐全，支分没有残缺，从而获得圆满的色身。声音美妙动听且圆满，如梵音般，能够利益众生，并且我的一切圆满财富受用，不会通过邪命的方式损害其他众生，而是毫不费力地成就正当的生计。拥有他人无法匹敌的强大力量，如同金刚手菩萨一般，并且这种力量也成为利益众生的圆满力量，从而圆满成就。虽然如此强大，但不会以损害其他众生的方式，对众生怀有极大的慈悲心，并且具有能够领悟密宗意义的智慧。具有强大的积聚资粮的力量，并且精通使用资具的方法，这样的瑜伽士能够圆满自己和他人的利益，从而获得圆满的事业。第三，在那里获得寿命自在持明的方式。在殊胜的身体基础上，所有有漏道的究竟果，获得无有生死寿命自在持明的果位。获得佛陀化身的伟大功德，如意宝珠。
English
Through the power of the army I possess, in order to purify the veils of negative karma and the darkness of ignorance from previous lives onwards, one will not fall into the realms of the three lower destinies. Even if reborn in the higher realms, one will not be reborn in the eight states of unfreedom, such as the three lower realms, which are unpleasant places with little enjoyment, discomfort, and suffering. In order to realize the supreme and sacred dharani of non-forgetfulness, and to understand the view and be familiar with samadhi, even if there are obstacles due to rebirth, one will not forget whatever is expressed and expressed by the supreme Vajrayana of Secret Mantra. Therefore, one will be able to enter and practice it, and obtain perfect mindfulness. Moreover, one will have a long life, be free from illness, be happy, and possess perfect wealth. Secondly, the way to be endowed with marks and complete qualities. Even in the supreme empty lineage land or state of gods and humans, the body and appearance are good and beautiful, and the limbs are complete without excess or deficiency. The five senses are complete, and the limbs are without deficiency, so one will obtain a perfect form. The sound is good, melodious, and perfect, like the voice of Brahma, so that one can benefit beings, and all of my perfect wealth and enjoyment will not harm other beings through wrong livelihood, but will effortlessly accomplish a righteous livelihood. One will have the power and strength of a great force that cannot be matched by others, like Vajrapani, and that power will also become a perfect power to benefit beings, thus perfectly accomplishing it. Although one is so powerful, one will not harm other beings, but will have great compassion for beings, and will have the wisdom to understand the meaning of secret mantras. The power to accumulate merit is great, and the yogi who is skilled in the means of using resources can perfect the benefit of himself and other disciples, thus obtaining perfect activities. Thirdly, the way to obtain the Vidyadhara who has power over life there. On that excellent physical basis, the ultimate result of all contaminated paths is the attainment of the Vidyadhara who has power over life without birth and death. Obtain the great qualities of the Buddha's incarnation, the wish-fulfilling jewel.
Chinese
就像珍贵的孩子一样。在所有超过可衡量范围的欢乐净土中，例如，六欲天中的第六天，他化自在天如何从自身化现而享受？掌握并享用五种受用之果，将获得殊胜的见道成就。第二，总结获得方式，毫无疑问。中等者为了来世获得长寿灌顶，对于掌握寿命的持明者来说，在来世之时修持，更不用说，一定会毫无疑问地获得。第三，在其他次数中获得长寿灌顶。如上所示，以三门精进修持道之积聚，以极精进的根器，在此生即可获得见道。即使中等者在来世未能获得长寿灌顶，下等者也能在转世的次数之外获得长寿灌顶，不会超过七世，必能成就见道或四种长寿灌顶中的持明者种姓之殊胜者。第二，获得异熟果分二：第一，即使修行圆满未获得长寿灌顶，也能在此生获得异熟果的例子和意义。也就是五种仪轨和五种密咒支分，以及五种受用，这十五者通过道用现证圆满后，与不违犯誓言的瑜伽士们必定聚集一起修积聚，并享用五种受用。即使果位长寿灌顶未在此生显现，由于智慧浅薄也能获得异熟果。例如，一位国王与恶劣的婢女交合，即使是通过交合，国王之子出生的种子在婢女的子宫中形成，那个孩子也是国王的血统继承人。一旦看到他出生，那个王子就会受到所有民众的爱戴和尊敬。当他被推上王位时，他拥有统治所有臣民的力量。世间的天神们也会生起希望得到供养等的想法，因此会保护、隐藏和供养那位王子。同样地，积聚的瑜伽士们，以见地和禅定的力量
English
Like a precious child. In all the joyous pure lands beyond measure, for example, how the sixth of the six desire realms, the Paranirmita-vasavartin, emanates from itself and enjoys? By mastering and enjoying the fruits of the five objects of enjoyment, one will attain the supreme accomplishment of the path of seeing. Second, summarizing the way to obtain it without doubt. For the sake of the intermediate one who becomes a life empowerment in the next life, for the vidyadhara who masters life, what need is there to mention practicing at the time of the next life, it will surely be obtained without doubt. Third, obtaining life empowerment in other instances. As shown above, by diligently practicing the path of accumulation with the three doors, with the best of diligence in the senses, one will obtain the path of seeing in this life. Even if the intermediate one does not obtain life empowerment in the next life, the lowest one will obtain life empowerment in other than the number of lifetimes passed, and will not exceed seven lifetimes, and will surely accomplish the supreme of the vidyadhara lineage from among the four life empowerments or the path of seeing itself. Second, there are two ways to obtain the maturation result: First, even if one does not obtain life empowerment by completing the practice, the example and meaning of obtaining the maturation result in this life. That is, the five rituals and the five branches of mantra, and the five objects of enjoyment, these fifteen, after being manifestly perfected by the path of union, the yogis who are endowed with unbroken samaya must gather together to accumulate and enjoy the five objects of enjoyment. Even if the fruit of life empowerment does not manifest in this life, one will obtain the maturation result due to small intelligence. For example, when a king consorts with a bad servant girl, even through intercourse, the seed of the king's son is formed in the servant girl's womb, that child is also the heir to the king's lineage. As soon as he is seen to be born, that prince becomes worthy of being loved and respected by all the people. When he is placed on the throne, he has the power to rule over all his subjects. Even the worldly gods will have thoughts of hoping for offerings and so on, so they will protect, hide, and make offerings to that prince. Similarly, the yogis of accumulation, with the power of view and samadhi