English
O! Therefore, in common to all practice and accomplishment, one should contemplate the protective wheel of the five weapons. Second, regarding close practice, there are two: first is the preliminary, after the practice is completed, second is the close practice. Arrange the peaceful ornaments, such as the banners of the mandala, and the decorations above, such as the hanging of intestines, and whatever implements of practice there are, such as the vajra bell, skull cup, etc., and after arranging the outer, inner, and secret offerings, the outer boundary is the samadhi of swirling nectar, commanding the three classes of beings, protecting against inverted obstacles. The inner boundary is the samadhi of generating the immovable one from the crown of the head, commanding the three outer tantra classes, protecting against inverted obstacles. The secret boundary is protected by the ten wrathful ones, commanding the three of generation, completion, and ultimate, protecting against inverted obstacles. Just as in the past, the Great Glorious One suppressed the king of karmic rakshasas, Matamga Rudra, so suppress the obstacles. In order for the practitioner to be recognized, he should possess three signs: apply a ghee pattern to the hairline, apply a large ash heap to the forehead, and apply three red blood drops between the eyebrows. Purify obscurations with the inexpressible confession, and invoke the blessings of the wisdom deity of commitment. Then, with oneself clearly visualized as the deity, bless the outer, inner, and secret offering substances according to the scriptures. Second, acting according to the scriptures, there are three: generating the mandala of samadhi, inviting the wisdom mandala and the sequence of activities, and performing the practice. First, there are three: generating the assembly of deities, contemplating the ornaments and attire completely, and the branch deities empowering and blessing. First, there are two: first is the brief indication, after the preliminary is completed, contemplate the wheel of wrathful deities, that is, one assembly, or three assemblies, or five assemblies. Second is the detailed explanation, there are two: first is the general indication of how to contemplate the deities in the palace. The place, the palace, for one assembly, the center of the four-spoked wheel of the lower base has a four-spoked wheel, for three, the center and the east and west spokes have three four-spoked wheels, for five, the center and the four spokes together have five four-spoked wheels. How to contemplate the deities in the intermediate corridors and the two doors, etc.? Great Yamantaka
Chinese
思维忿怒尊之轮，具四辐，于其中心，观想具足部主明妃众及小部忿怒尊众。第二，关于分别解说堆聚本尊观修之方法，共有三部分。第一，单尊堆聚。即东方寂静尊、北方猛厉尊、西方自在尊、南方增益尊此四小辐处，乃是调伏所化众生之大集会部多、羯磨、莲花、宝生黑汝嘎四者所居之地。于其中心，瑜伽士自身由寂静转为猛厉，化现为金刚黑汝嘎之相。观想自身三门，即身语意之坛城，主尊为父尊母尊，眷属为四部父尊母尊，皆清晰显现。如是观想金刚部之如来部，金刚部，莲花部，宝生部，利剑事业部之堆聚宫殿本尊父尊母尊十尊。第二，三尊堆聚。若欲修持与单尊堆聚不同之身语意金刚三尊堆聚，则于前方观想身部佛陀堆聚，后方观想语部莲花堆聚，中央观想意部金刚部之怖畏忿怒尊堆聚，彼等每一堆聚各有十尊本尊，即生起三十尊宫殿本尊。第三，生起并观修五尊堆聚之本尊。即于彼五尊怖畏忿怒尊堆聚中，观想圆满之坛城。缘于十方一切胜者皆汇集为五部，故于五尊堆聚之每一部中，亦配置小部之父尊母尊双运二十五尊，即于五轮中安置：前方身部之佛陀黑汝嘎父尊母尊，眷属小部为：慈氏之精华父尊母尊，大悲之精华父尊母尊，世间之精华父尊母尊，舍之精华父尊母尊，共十尊。后方语部之莲花黑汝嘎父尊母尊之眷属：为王者，为嬉戏者，为食心者，为生者父尊母尊，共十尊堆聚。中央意部之金刚黑汝嘎父尊母尊之眷属：金刚精华，宝生精华，莲花精华，羯磨精华父尊母尊，共十尊。右方功德部之宝生黑汝嘎父尊母尊之眷属：金刚嬉戏，金刚罗刹，金刚天人
English
Meditating on the wheel of the wrathful deities, which has four spokes, with the main deities of the families, the assembly of consorts, and the assembly of minor family wrathful deities at its central hub. Second, regarding the specific methods for explaining the meditation on the assembly of deities, there are three parts. First, the single assembly. That is, the four minor spokes of the peaceful deity in the east, the fierce deity in the north, the powerful deity in the west, and the increasing deity in the south are the places where the great assemblies that terrify those to be tamed reside: the four Buddhas, Karma, Padma, and Ratna Herukas. In its center, the yogi himself, transforming from peaceful to fierce, in the form of Vajra Heruka, visualizes his own three doors, the mandala of body, speech, and mind, with the main deity as the father and mother, and the four surrounding families as father and mother, clearly. Thus, visualize the ten palace deities, father and mother, of the Tathagata family of the Vajra family, the Vajra family, the Padma family, the Ratna family, and the sword Karma family. Second, the three assemblies. If one desires the three Vajra assemblies of body, speech, and mind, which are different from the single assembly, then in front, visualize the body Buddha assembly; in the back, visualize the speech Padma assembly; and in the center, visualize the mind Vajra family's terrifying wrathful deity assembly. Each of these assemblies has ten deities, thus generating thirty palace deities. Third, generating and meditating on the deities of the five assemblies. That is, meditating on the complete mandala within those five assemblies of terrifying wrathful deities. Because all the victorious ones of the ten directions are gathered into the five families, each of the five families of the five assemblies also has twenty-five pairs of father and mother with minor families, arranged in five wheels: In front, the body family's Buddha Heruka father and mother, with the surrounding minor families: the essence of Maitreya father and mother, the essence of compassion father and mother, the essence of the world father and mother, the essence of equanimity father and mother, totaling ten. In the back, the speech family's Padma Heruka father and mother's retinue: the one who makes kings, the one who plays, the one who eats minds, the one who arises father and mother, totaling ten assemblies. In the center, the mind family's Vajra Heruka father and mother's retinue: Vajra Essence, Ratna Essence, Padma Essence, Karma Essence father and mother, totaling ten. On the right, the quality family's Ratna Heruka father and mother's retinue: Vajra Play, Vajra Rakshasa, Vajra Deva
Chinese
以及各种金刚父母共十尊，左边是事业部的羯磨嘿汝嘎父母的眷属。救度者，终结者，体验父母和十尊，总共观想五十尊宫殿本尊。眷属有，二十位姐妹，二十八位自在母，二十位忿怒父母等，共七十八，九十八，一百一十八尊。第二，圆满观想装饰和服饰。它们也是八种尸林装饰，八种荣耀服饰，以及燃烧的九种舞蹈姿势等，为了调伏难调伏的众生，恐怖的忿怒尊众如自性原始清净刹土中，获得究竟果位的坛城一般。修行者可以观想单独的父母双运本尊，或者每个瑜伽士观想成单独的本尊。它们也都要清楚地观想成威严盛大的忿怒尊形象。第三，以支分本尊灌顶加持。之后，对所有本尊，以支分圆满的坛城，五佛冠，身语意三，智慧勇识等，每个本尊都具备九种。这样，身语意加持的三本尊，以及五种智慧灌顶的象征，五佛冠，部族本尊五尊，意智慧勇识等九本尊，观想成具有九本尊自性的誓言坛城。第二，迎请智慧坛城有五种。第一，真实展示迎请自性坛城和供养的仪轨。迎请自性智慧坛城，恭敬谛听，降临。迎请时，以铁钩手印勾召，以绳索引入，以铁链束缚，祈请稳固安住。以铃声制造喜悦后，顶礼，从供水到供品依次供养。第二，获得甘露成就的咒语。在拉孜的注释中，改变了词语的位置，组合了意义的顺序，按照心中所想来解释。嗡啊吽。嗡，身体的精华，苏ra多幸福，玛哈伟大的，班杂五，阿弥利达甘露，夏利吉祥，嘿喜悦，汝贪爱，嘎事业或者饮血，曼札咒语，扎拉燃烧，玛哈伟大的，曼札拉坛城，嘎雅身体。嗡嗡嗡身体
English
And the various Vajra Father-Mother, totaling ten, and the retinue of Karma Heruka Father-Mother of the left-hand action lineage. Those who liberate, those who finalize, the Experiencing Father-Mother and ten, thus meditating on the complete fifty palace deities. In the retinue, there are twenty sisters, twenty-eight empowering goddesses, and twenty wrathful Father-Mothers, totaling seventy-eight, ninety-eight, and one hundred and eighteen. Second, meditating on the complete ornaments and attire. These are also the eight charnel ground ornaments, the eight glorious garments, and the attire of the nine burning dances, etc. The assembly of terrifying wrathful ones, who terrify the wild beings to be tamed, is like a mandala in the nature of the ultimate fruition in the Akanishta realm. The practitioner can meditate on a single Father-Mother union deity, or each yogi can meditate as a single deity. These should also be clearly meditated as the form of a majestic and grand wrathful deity. Third, empowerment and blessing by the limb deities. Then, for all the deities, with the mandala of complete limbs, the five crown ornaments, the three of body, speech, and mind, and the nine wisdom heroes, each deity possesses nine. Thus, the three deities blessed by body, speech, and mind, and as a sign of receiving the empowerment of the five wisdoms, the five crown ornaments, the five lineage deities, the mind, the wisdom hero, etc., meditate on the samaya mandala that possesses the nine deities. Second, there are five aspects to inviting the wisdom mandala. First, the actual demonstration of the ritual of inviting and offering the self-nature mandala. Inviting the self-nature wisdom mandala, respectfully listen, descend. When inviting, hook with the iron hook mudra, introduce with the lasso, bind with the iron chain, and request to remain steadfastly. After creating joy with the bell, prostrate and offer in sequence from the water offering to the offerings. Second, the mantra for receiving the nectar siddhi. In the commentary of Lhetön, the position of the syllables is changed, the order of the meanings is combined, and it is explained according to the intention of filling the mouth with what is in the heart. Om Ah Hum. Om, the essence of the body, Surato happiness, Maha great, Pancha five, Amrita nectar, Shri glorious, He joy, Ru attachment, Ka action or blood drinker, Mantra mantra, Jwala blazing, Maha great, Mandala mandala, Kaya body. Om Om Om body.
Chinese
是身语意三者啊。嗡（藏文：ཨཱྃ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是语的精华。苏拉托等加入。瓦嘎（藏文：ཝཱ་ཀ་，梵文天城体：वाक，梵文罗马拟音：vāka，汉语字面意思：语）是语。嗡嗡嗡（藏文：ཨྃ་ཨྃ་ཨྃ，梵文天城体：ओ ओ ओ，梵文罗马拟音：oṃ oṃ oṃ，汉语字面意思：嗡嗡嗡）是语的身语意三者啊。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是意的精华。苏拉托等加入。吉达（藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意）是意。吽吽吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽吽吽）是意的身语意三者啊。长音符号断开后躺倒，从旁边扶起来是梭哈（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）和哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）二者。梭哈（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）是功德的精华。苏拉托等加入。 ഗുണ（藏文：གུ་ཎ་，梵文天城体：गुण，梵文罗马拟音：guṇa，汉语字面意思：功德）是功德。梭梭梭（藏文：སྭཱཾ་སྭཱཾ་སྭཱཾ，梵文天城体：स्वां स्वां स्वां，梵文罗马拟音：svāṃ svāṃ svāṃ，汉语字面意思：梭梭梭）是功德的身语意三者啊。哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）是事业的精华。苏拉托等加入。 कर्म（藏文：ཀརྨ་，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：业）是事业。哈哈哈（藏文：ཧཱཾ་ཧཱཾ་ཧཱཾ，梵文天城体：हां हां हां，梵文罗马拟音：hāṃ hāṃ hāṃ，汉语字面意思：哈哈哈）是事业的身语意三者啊。班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）是伟大的，嘎巴拉（藏文：ཀ་པ་ལ་，梵文天城体：कपाल，梵文罗马拟音：kapāla，汉语字面意思：颅骨），卡尔嘎（藏文：ཁརྒ་，梵文天城体：खड्ग，梵文罗马拟音：khaḍga，汉语字面意思：剑）是精华，达那（藏文：དྷ་ན་，梵文天城体：धन，梵文罗马拟音：dhana，汉语字面意思：布施）是布施，扎拉（藏文：ཛྭ་ལ་，梵文天城体：ज्वाल，梵文罗马拟音：jvāla，汉语字面意思：火焰）是燃烧，悉地（藏文：སིདྡྷི་，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）是成就，即安乐甘露大五，光辉燃烧的饮血大尊，咒语坛城五部的身语意功德事业的成就赐予我吧。这是供奉甘露并接受成就。第三是五种供养，玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）是伟大的，西日（藏文：ཤྲཱི་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）是光辉，黑汝嘎（藏文：ཧེ་རུ་ཀ་，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：黑汝嘎）饮血，阿美（藏文：ཨ་མེ་，梵文天城体：अमे，梵文罗马拟音：ame，汉语字面意思：无垢）是花，杜美（藏文：དྷུ་མེ་，梵文天城体：धूमे，梵文罗马拟音：dhūme，汉语字面意思：烟）是焚香。悉多（藏文：སིདྡྷོ་，梵文天城体：सिद्धो，梵文罗马拟音：siddho，汉语字面意思：成就）是成就，愿巴瓦度（藏文：བྷ་ཝ་ཏུ་，梵文天城体：भवतु，梵文罗马拟音：bhavatu，汉语字面意思：愿）成就。桑哈拉纳（藏文：སཾ་ཧ་ར་ཎ་，梵文天城体：संहारण，梵文罗马拟音：saṃhāraṇa，汉语字面意思：聚集）是聚集。吽吽吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽吽吽）是聚集，以花和焚香的供养，愿对光辉饮血大尊的二种目的得以成就。然后将本尊融入自身，观想获得本尊金刚饮血的身语意成就。这是以食子的上妙欲天女作供养。第四是秘密加持供养。玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）是伟大的。瑜伽（藏文：ཡོ་ག་，梵文天城体：योग，梵文罗马拟音：yoga，汉语字面意思：瑜伽）是瑜伽。昂嘎拉（藏文：ཨངྐྲ་，梵文天城体：अङ्क，梵文罗马拟音：aṅkra，汉语字面意思：内部）是内部。萨玛雅（藏文：ས་མ་ཡ་，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）是誓言。如鲁如鲁（藏文：རུ་ལུ་རུ་ལུ་，梵文天城体：रुलु रुलु，梵文罗马拟音：rulu rulu，汉语字面意思：如鲁如鲁）喝三口。阿拉拉（藏文：ཨ་ལ་ལ་，梵文天城体：अल्लल，梵文罗马拟音：allala，汉语字面意思：惊叹）是惊奇。霍（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：喜悦）是喜悦。这是因为大瑜伽士不违越内在的誓言，所以立誓：喝三口食子，不违越身语意的誓言，获得惊奇的成就而感到喜悦。第五是供奉食子并赞颂供养。嗡阿吽（藏文：ༀ་ཨཱ་ཧཱུྃ，梵文天城体：ओ आ हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽）是身语意。苏拉托（藏文：སུ་ར་ཏོ་，梵文天城体：सुरतो，梵文罗马拟音：surato，汉语字面意思：欢喜）是安乐。嘎玛拉（藏文：ཀ་མ་ལ་，梵文天城体：कमल，梵文罗马拟音：kamala，汉语字面意思：莲花）是花鬘。玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）是伟大的。苏卡（藏文：སུ་ཁ་，梵文天城体：सुख，梵文罗马拟音：sukha，汉语字面意思：快乐）是喜悦。玛列（藏文：མཱ་ལེ་，梵文天城体：माले，梵文罗马拟音：māle，汉语字面意思：花环）是花鬘。阿努（藏文：ཨ་ནུ་，梵文天城体：अनु，梵文罗马拟音：anu，汉语字面意思：随顺）是心。萨（藏文：ས་，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）是例子，萨玛那（藏文：ས་མན，梵文天城体：समन，梵文罗马拟音：samana，汉语字面意思：平等）。曼达（藏文：མནྟ་，梵文天城体：मन्त，梵文罗马拟音：manta，汉语字面意思：咒语）是咒语。扎里尼（藏文：ཛྭ་ལི་ནི་，梵文天城体：ज्वलि，梵文罗马拟音：jvali，汉语字面意思：燃烧）是燃烧。达那（藏文：དྷ་ན་，梵文天城体：धन，梵文罗马拟音：dhana，汉语字面意思：布施）是布施。阿瓦（藏文：ཨ་ཝ་，梵文天城体：अव，梵文罗马拟音：ava，汉语字面意思：保护）是供施。瑜伽（藏文：ཡོ་ག་，梵文天城体：योग，梵文罗马拟音：yoga，汉语字面意思：瑜伽）是瑜伽。卡嘿（藏文：ཁཱ་ཧི་，梵文天城体：खाहे，梵文罗马拟音：khāhe，汉语字面意思：吃）。阿拉拉霍（藏文：ཨ་ལ་ལ་ཧོ་，梵文天城体：अल्लल हो，梵文罗马拟音：allala ho，汉语字面意思：惊叹喜悦）是喜悦，不断供奉食子甘露安乐的花鬘。伟大的喜悦花鬘不断