English
Having not abandoned any defilement, purified in its own place, and realizing the meaning of no birth and no death is to conquer the Mara of the Lord of Death. There is no need to seek the fruit of Buddhahood elsewhere, as all aggregates, realms, and sources appear as the mandala of the Victorious One. There is no fear of falling into samsara, because the afflictions and their seeds are not abandoned, but purified in their own place, thus being free from hope and fear, which is to conquer the Mara of the Sons of Gods. "Endowed" refers to the name of qualities, such as the five ornaments of body, speech, mind, qualities, and activities, as well as the twenty-five wheels, etc., which are naturally endowed in the self-aware wisdom of the mind. Straightening and explaining the broken parts of the text is the task of the explainer. "Transcended" is named by characteristics, transcending the extremes of existence and non-existence, permanence and annihilation. "Glorious" is the name of greatness, which is threefold: The glorious spontaneously accomplished nature of the ground is the reality of the ground's equality, which is the Dharmakaya. The glorious self-appearance of awareness is the perfection of the path of realizing that ground, which is the self-benefit Dharmakaya. The glorious arising from great compassion without interruption is the perfection of realizing that ground and accomplishing the benefit of beings with the two form bodies. These three glorious ones are inherently complete in their essence. Vajra means that the essence is unconditioned, the nature is indivisible, the characteristic is free from birth and destruction, the quality is without seeking, and the activity is to subdue others. Thus, these five dharmas are spontaneously accomplished and free from birth and destruction. Mind refers to the thought that is unmoving even for a moment in the meaning of unborn, unceasing, and free from the realm of activity. Glorious means that without wavering from the above meaning, the power spontaneously destroys the two extremes of appearance and emptiness, or all the habitual tendencies of grasping at reality, like a hero. Lord means that during the time of unenlightened sentient beings, the lord of all aggregates and realms is consciousness, and when that consciousness appears as the mandala of the Victorious One, consciousness is transformed into its original state, which is Vajrasattva. Or here it means that the mind is the net of illusion, so residing in the position of the lord of the mandala is Vajrasattva. The lord of teaching the Dharma refers to the wisdom that is inseparable from suchness and the extent of suchness, knowing all knowable dharmas completely without mixing, and being the Victorious One who has overcome the two extremes of existence and non-existence or permanence and annihilation, and the four maras, the Tathagata.
Chinese
从一切众生的意之意趣中，于八万四千法门法轮中，为了显现果位之殊胜无上密续，秘密心髓之隐义，与普贤王如来无二无别。那么，法轮与法如何音同呢？转变的法轮，在最初运转之前，先要转动那个法轮。然后，那个法轮断除一切，法性也是如此。由全知圆满正等觉佛宣说后，才转法轮。它在所化众生的相续中运转。以断除其烦恼这三点与法相同。上面所说的“全知诸佛之意”是指：如果根据幻化网的自宗来分析，一切佛都可归纳为五部。五部又可用意归纳为金刚萨埵部。薄伽梵金刚萨埵是所有佛的五种智慧，而五种智慧又都汇集于意之主尊法界智中，因此才说“全知诸佛之意”。佛陀秘密中说：金刚萨埵是所有部族的主宰，愿成为部族和坛城的一切主宰。又《秘密藏》中说：部族之部族，部族之主；意之意，意之尊。因此，金刚萨埵是所有部族的主尊，并且彻底断定他是所有佛的意之自性。因此，在幻化网的这个章节中，很明显，讲解者是金刚萨埵。一般来说，导师是指引者，是自生导师的总相。特殊的导师是指法嗣传承的导师，要知道是五部佛和秘密主。何时求学呢？在过去，大学者佛密开始撰写论著时，以及后来讲解者们开始讲解和学习时求学。如何求学呢？有三种方式：所谓“无二”是指证悟见解，或者是不分的融合之手印，即证悟两位导师的意趣，以及导师佛密之意趣，如同东西方的天空般无别。
English
From the intention of the minds of all beings, among the eighty-four thousand Dharma wheels, in order to manifest the hidden meanings of the secret essence of the supreme, unsurpassed tantra of the fruition, inseparable from Samantabhadra. Then, how are the wheel and the Dharma homophonous? The wheel of transformation, before it initially moves, that wheel must be turned first. Then, that wheel cuts off everything, and the Dharma-nature is also the same. After being spoken by the omniscient, perfectly complete Buddha, the Dharma wheel is turned. It revolves in the continuum of those to be tamed. It is similar to the Dharma in that it cuts off their afflictions. The above-mentioned "mind of all omniscient Buddhas" refers to: If analyzed according to the self-doctrine of the Magical Net, all Buddhas can be summarized into five families. The five families can be summarized by mind into the Vajrasattva family. Bhagavan Vajrasattva is the five wisdoms of all Buddhas, and the five wisdoms are also gathered in the chief of mind, the Dharmadhatu wisdom, therefore it is said "mind of all omniscient Buddhas." Buddha Secret says: Vajrasattva is the lord of all families, may he become the lord of all families and mandalas. Also, in the Guhyagarbha Tantra, it is said: Family of families, lord of families; mind of mind, supreme of mind. Therefore, Vajrasattva is the chief of all families, and it is completely determined that he is the self-nature of the mind of all Buddhas. Therefore, in this chapter of the Magical Net of Mind, it is obvious that the expounder is Vajrasattva. Generally, the teacher is the guide, the general form of the self-born teacher. The specific teacher is the teacher of the lineage of regents, know that they are the five Buddha families and the Secret Lord. When to study? In the past, when the great scholar Buddhamishra began to write treatises, and when later lecturers began to lecture and study. How to study? There are three ways: The so-called "non-duality" refers to the realization of the view, or the non-separate, merged hand seal, that is, the realization of the intentions of the two teachers, and the intention of the teacher Buddhamishra, as inseparable as the eastern and western skies.
Chinese
被称为“也”。“以意”是指：修习禅定的手势，或者修行者方便的手势，能够轻松理解这部论典的意义，并加以实践，最终圆满成就。 “顶礼”是指行为极佳的手势，身体恭敬，五体投地。口中清净，以虔诚赞美，配以音调。心中通过三摩地的方式顶礼。 为什么要顶礼呢？伟大的导师桑吉耶耶谢在撰写论典之初，对两位特殊的导师表示敬意，以此消除障碍，圆满积聚，清除相续中的阻碍，从而达到著作圆满的目的，并且使论典更加优美。详细的解释可以另外了解。 第三部分是承诺讲解，分为两部分：承诺详细讲解和直接讲解。第一部分是概括性引导，或者说是总结性的讲解。顶礼之后要做什么呢？要宣讲。宣讲什么呢？珍贵的精华心髓。为了谁而宣讲呢？为了有缘者。那么，这不是自己创造的吗？不是，而是来自幻化网金刚萨埵，秘密心髓续部等。难道不会重复吗？不会，因为是从续部中散落出来的东西收集起来的。难道不会有遗漏或增补吗？不会，因为“善好地”是指按照总结性的方式讲解，词义的详细解释是：改变词语的位置，组合意义的顺序，就能领悟显空无别的意义，并且因为远离生灭而称为金刚。对于那个意义本身没有变迁和衰败，所以称为心。它在所化众生的面前显现为结合的圆满报身，说法者像幻化一样没有自性，所以是空性的智慧，象征是佛母。无勤任运显现一切是显现的方便，象征是佛父。网络无别是关联，方便智慧无别，象征是佛父佛母结合无别。这样宣讲的三真如无别，对于一切有情来说，虽然无离无合地存在，但由于四种秘密的缘故，被隔断，深奥且难以理解，因此一切法的精华都汇集于此，所以称为心髓。虽然在所化众生面前显现了基、道、果三者，但基的三真如无别，并非来自于其他，而是唯一，所以基、道、果三者相续不断。
English
It is called "Yeshe." "By mind" means: the gesture of meditation practice, or the skillful gesture of a practitioner, can easily understand the meaning of this treatise, put it into practice, and ultimately achieve perfection. "Prostration" refers to the gesture of excellent conduct, with the body respectfully touching the ground with the five limbs. The mouth is pure, praising with devotion and melody. The mind prostrates through the gateway of samadhi. Why prostrate? The great teacher Sangye Yeshe, at the beginning of composing the treatise, paid homage to two special teachers, thereby eliminating obstacles, perfecting accumulations, and clearing away hindrances from the continuum, in order to achieve the purpose of completing the work and making the treatise more beautiful. Detailed explanations can be understood separately. The third part is the commitment to explain, which is divided into two parts: the commitment to explain in detail and the direct explanation. The first part is a general guide, or a summary explanation. After prostration, what should be done? To teach. What to teach? The precious essence heart-essence. For whom to teach? For the fortunate ones. Then, is this not self-created? No, it is from the Magical Net Vajrasattva, the Secret Essence Tantra, etc. Will it not be repeated? No, because it is collected from things scattered from the tantras. Will there be omissions or additions? No, because "well" means explaining according to the summary method, and the detailed explanation of the meaning of the words is: changing the position of the words, combining the order of the meanings, one can understand the meaning of the inseparability of appearance and emptiness, and because it is free from birth and death, it is called Vajra. For that meaning itself, there is no change or decay, so it is called Mind. It appears in front of the beings to be tamed as the great Sambhogakaya of union, and the one who teaches the Dharma, like an illusion, has no self-nature, so it is the wisdom of emptiness, the symbol is the Mother Goddess. Effortlessly, spontaneously, everything arises as the means of appearance, the symbol is the Father God. The inseparable net is the connection, the inseparability of means and wisdom, the symbol is the inseparable union of Father and Mother God. The inseparability of the three truths thus explained, although it exists without separation or union for all sentient beings, is cut off, profound, and difficult to understand due to the four secrets, so the essence of all dharmas is gathered here, so it is called heart-essence. Although the base, path, and fruit appear in front of the beings to be tamed, the inseparability of the three truths of the base is not from others, but is unique, so the base, path, and fruit are continuous.
Chinese
断绝且相续一体的象征意义。从象征的词语续部十万颂中所说的那里显示出来。为了那些具有如意宝珠般能生一切所需之义的精华心髓，为了那些现世和未来具有智慧之眼、进入嘛哈之门具有业缘福分之人的利益。毫无遗漏地完善地不违背胜者的教言、上师的口诀以及自己经验所证悟的现量、比量、至教量这三种量。为了遮止那些公正之人与愚笨之人。续部混乱，教言歪曲，口诀隐藏。于此，续部混乱者整理，教言歪曲者纠正，口诀隐藏者显露而认知。为了将广说之词句意义不颠倒地简略，从而轻易证悟。譬如高尚之士无论做什么事都不会违背誓言一样。导师佛密也说：将心之密意不掺杂词句意义地清晰取出，从而将此论典向他人宣说。如此立誓。其中有与立誓谦逊相关联的，与立誓必要和解释相关联的，与立誓简要标示相关联的，与立誓造作方式相关联的。在此要知道与简要标示、造作方式、必要这三者相关联。总的来说，譬如从外面的大海中取出一滴水也具备水的特征一样。从显现心与智慧为自显的续部如海般的心续幻化网秘密藏中，导师佛密以取舍的智慧善加汇集续部意义的那些意义，从而造作此论典心滴时，续部的意义汇集且无不圆满。譬如无畏狮子的尸体，其他野兽无法侵入，且反过来能压服，远离损害一样。词句意义上远离增益、损减、未记说这三种，且远离与三种量相违背的过失。远离他人疑惑所形成的恐惧，且反过来能压