English
The sixteen vowels naturally exist as indicators of signifying words. That is, in the thirty-two petals of the great bliss wheel of the head, there exist thirty-two clarifying points. In the sixteen petals of the enjoyment wheel of the throat, there exist sixteen vowels. In the eight petals of the dharma wheel of the heart, there exist eight neuter letters, namely: a, ka, tsa, ta, ta, pa, sha, ya. In the sixty-four petals of the emanation wheel of the navel, vowels and consonants naturally exist in clockwise and counterclockwise directions. The place where one resides is: E, Bam, Ma, Ya, and Dakini. And so on. Among these, there are two: the upper gate and the lower gate. The way in which the Dakini and the secret place possess the three perfections is as follows: In the Tantra of Ashes, it is said: This is referred to as the near indication, E and other four shapes exist, named after the sound consonants, the shape of Bam shows with Bindu. Ma and Manu are the collection of mind, the active consciousness is in them, I wish to explain by understanding clearly, Sa sound is the continuum of determining the ultimate meaning, Yana Mahayana is this very one, time is inconceivable time, Nama is not that. As it is said, the place symbolized by E is the space half-moon of the Mother, the door is square, the courtyard is triangular, the roundness of various gatherings is the perfection of the place. What is symbolized by Bam is that at the tip of the Father's vajra, the essence of thirteen million channels is gathered, existing in the form of the Bindu Bam is the indicator. Ma, Manu, and Na, the eight aggregates of consciousness of mind, etc., are the wheel. The doctrine symbolized by Ma is that Paramartha is the profound meaning, the co-emergent wisdom is the perfection of the doctrine. The essence is said to be in the place of wind meditation, the upper gate, that is, the heart dharma wheel has five perfections, as said in the ocean: དྷརྨཱ་ཱཙཀྲ་（藏文，梵文天城体，dharma cakra，法轮处）, the four lights E and other shapes exist, the indestructible Bindu Bam letter, one's own bliss is the clarifying point, Manu's mind collection four consciousness aggregates, is the wisdom experience briefly explained. As it is said, the right side of the heart dharma wheel is the wisdom channel, the left side is the merit channel, the back is the self-continuum channel, the front is the dharma nature channel, experiencing the four channels in the shape of the four activities is the perfection of the place. The center of the four channels.
Chinese
具有智慧精华的明点安住于榜（藏文：བྃ）字形的，是圆满的导师。意的识、阿赖耶识、具染污性的意和五门识四者，是圆满的眷属。体验乐空无二的意义，是圆满的教法。因此能生出续部。意思是说，像这样，这两个开端能生出并显示续部的意义。解脱道安住于自身，其意义在于法性等等。续部的意义在于，心间存在于法轮的位置。如何存在呢？与法性相符。法性的脉白色且圆形，明点安住于无分别的自性中，那是定的自性。智慧功德事业真实存在。右侧智慧的脉黄色且方形，明点不间断地安住于自性中，那是普光明照的自性。后侧功德的脉红色且半月形，无二的明点安住，那是唯一手印的自性。左侧自身血脉的脉红黑色且方形，安住着增益和会供自性的明点。真实存在，即法性的觉性，是本来就如此安住的词语。瑜伽次第自然具足。瑜伽，此处指的是禅定。有漏的五种禅定也不是分开修持的，而是自然具足的。方便道安住于自身，贪着形成界，另一者说我。也就是说，贪欲自身血脉的牵引，能成就于三界中出生的业。所谓“知一”，是密咒的特殊方便，下降明点，以及执持、遮止、在处所布散等等，能成就自生智慧。容器的光、形状和四种事业。容器是脉，光是脉的颜色，形状是圆形等等，是四种事业的形状。法性的脉白色圆形，息灾。智慧的脉黄色方形，增益。功德的脉红色半月形，怀柔。自身血脉的脉红黑色三角形，诛灭。四处是四大，即大乐风轮。
English
The bindu with the essence of wisdom abiding in the shape of the letter BAM (Tibetan: བྃ) is the perfect teacher. The mind's consciousness, the alaya consciousness, the afflicted mind, and the four of the five sense consciousnesses are the perfect retinue. Experiencing the meaning of inseparable bliss and emptiness is the perfect teaching. Therefore, it brings forth the tantra. This means that, in this way, these two beginnings bring forth and reveal the meaning of the tantra. The path of liberation abides in itself, its meaning lies in the nature of reality, and so on. The meaning of the tantra is that the heart exists in the place of the Dharma wheel. How does it exist? It is in accordance with the nature of reality. The nature of reality is that the white and round channel has a bindu abiding in the nature of non-discrimination, which is the nature of samadhi. Wisdom, qualities, and activities are truly present. The yellow and square channel of wisdom on the right, with the uninterrupted bindu abiding in its nature, is the nature of all-illuminating light. The red and crescent-shaped channel of qualities on the back, with the non-dual bindu abiding, is the nature of the one mudra. The red-black and square channel of one's own lineage on the left, with the bindu of the nature of increasing and gathering abiding. Truly present, that is, the awareness of the nature of reality, is the word that has always been abiding in this way. The stages of yoga are naturally complete. Yoga, in this context, refers to samadhi. The five contaminated samadhis are not cultivated separately, but are naturally complete. The path of means abides in itself, attachment forms the realm, and the other says 'I'. That is, the attraction of one's own lineage of desire accomplishes the karma of being born in the three realms. The so-called 'knowing one' is the special means of mantra, descending the bindu, and holding, stopping, spreading in places, etc., which accomplishes self-arisen wisdom. The vessel's light, shape, and four activities. The vessel is the channel, the light is the color of the channel, and the shape is round, etc., which are the shapes of the four activities. The white and round channel of the nature of reality is pacifying. The yellow and square channel of wisdom is increasing. The red and crescent-shaped channel of qualities is magnetizing. The red-black and triangular channel of one's own lineage is wrathful. The four places are the four elements, namely, the great bliss wind wheel.
Chinese
蓝色的半月是增益，心间水之轮，圆形白色是寂静，喉间火之轮，三角形是猛厉，脐间土之轮，黄色四方形是增长。如是四处，四大，轮安住是基础。密处之空，自性具足。所谓“母之空外四方形是增长，内庭三角形猛厉，各种聚集圆形寂静，门槛半月是增益。”如是母之空也具有四种事业的自性。让央，左右具有火供。所谓“让是火之种子，在脐间安住，央是风之种子，在骨架处安住。”右边的脉是坚脉，倾斜向上，左边的脉是柔脉，倾斜向下。火神是阿瓦都帝，明点融化后，精华进入脉中，是自身具有火供。明点本尊修法自性具足。所谓“前方法性脉是胜义谛，所以是本尊，右边智慧脉的明点显现为手印，所以是近修，后方功德脉圆满所欲，所以是修法，左边自续脉的明点是果位的真实基础，所以是大修。如是本尊修法四种，也是不需寻找，自性具有。四八希热玛达拉。所谓“四是上面的四脉，八是分为脉支，法性脉和功德脉各有三个，智慧和自续各有二，总共是八。希热是脉，玛达拉是坛城，自身具有脉坛城的体性。处所依脉和明点。所谓“处所是脉，所依是明点安住在脉中。十自在，五自在，三自在都具有。如何具有呢？八识具足五智是顶严自在，脉柔脉坚脉发髻，阿瓦都帝上有三十二个明点是念珠，身体被脉遍布是盔甲，密处之王是胜幢，分别念收放是手印，头部大乐脉是伞盖，脉处所被明点充满是宝瓶，一切都于心中享用是食物，脉柔脉，坚脉，昆达里尼，长，五大游脉
English
The blue crescent is power. The heart chakra, the water wheel, round and white, is peace. The throat chakra, the fire wheel, triangular, is fierceness. The navel chakra, the earth wheel, yellow and square, is increase. Thus, the four places, the four elements, the wheel dwelling is the basis. The secret space is endowed with nature. That is, the outer square of the mother's space is increase, the inner courtyard is triangular and fierce, the various gatherings are round and peaceful, and the threshold crescent is power. Thus, the mother's space also has the nature of the four activities. Ram Yam, the left and right have fire offerings. That is, Ram is the seed of fire, residing in the navel. Yam is the seed of wind, residing in the frame. The right channel is the Kyangma, tilted upwards. The left channel is the Roma, tilted downwards. The fire deity is Awadhuti. When the bindu melts and the essence enters the channel, it is inherently endowed with fire offering. Bindu practice and accomplishment are inherently endowed. That is, the Dharma nature channel in front is the ultimate truth, so it is the deity. The bindu of the wisdom channel on the right manifests as a mudra, so it is near accomplishment. The merit channel in the back fulfills desires, so it is accomplishment. The bindu of the self-continuum channel on the left is the real basis of the fruition, so it is great accomplishment. Thus, the four practices of approach and accomplishment are inherently endowed without seeking. Four eight Shira Madala. That is, four are the four channels above. Eight are divided into channel branches. The Dharma nature channel and the merit channel each have three. Wisdom and self-continuum each have two, totaling eight. Shira is the channel, Madala is the mandala. One inherently possesses the nature of the channel mandala. The place of reliance is the channel and the bindu. That is, the place is the channel, and the reliance is the bindu residing in the channel. Ten powers, five powers, and three powers are all possessed. How are they possessed? The eight consciousnesses possessing the five wisdoms are the crown empowerment. The Roma, Kyangma, and Chodpen channels. Awadhuti has thirty-two bindus, which are the mala. The body is pervaded by channels, which is the armor. The king of secrets is the victory banner. The collection and dispersion of thoughts are the mudra. The great bliss channel of the brain is the umbrella. The channel place is filled with bindus, which is the vase. All that is enjoyed in the mind is food and drink. The Roma channel, the Kyangma channel, the Kundalini channel, the Lang channel, the five major flesh channels.
Chinese
具有五种圣物精华的心髓灌顶。 如此这般，是具有利益的十种灌顶。 耳朵脉络中有明点是听闻的灌顶。 舌头明点是讲述的灌顶。 不坏之命的明点是修行的灌顶。 双手明点是事业的灌顶。 五个肢体都有明点是金刚王一切言教的灌顶。 这是五种能力的灌顶。 胜义智慧自性具有的是密灌顶。 世俗智慧自性具有的是智慧智慧的灌顶。 无别自性具有的是大乐灌顶。 这些内密灌顶三种也自己具有。 秘密内里的五种欲妙。 说是：不是外面的供养，而是秘密的供养。 或者说是内部供养的五种欲妙。 也就是父母的形象美丽是形象天女。 交合发出哈萨的声音是声音天女。 乐而炽热是气味天女。 根识接触是触觉天女。 乐而遍布是法天女。 如此这般，五种秘密供养也自己具有。 誓言物自性是供养。 说是：内部的供养。 根、肉玛、江玛、昆达玛、隆的脉、大肉的脉等处，五种圣物的精华存在是供养，也就是自己具有。 誓言就是理解而已。 无论变成什么，无论成就什么。 说是：世俗的谛实。 也就是世俗的体性是显现而不遮蔽而已。 特别是世俗的体性是谛实空性的显现。 显现没有局限。 犹如鸽子的脖子。 如此这般是如何知道的呢？ 通过教证和理证知道。 教证是广大的论典中说：世俗如水月一般。 无论变成什么，无论成就什么。 如此宣说。 理证是：在一个法上安立。 为了辩论，在辩论者共同显现中成立的法。 理证是幻化的显现，因为显现的体性不确定。 如果因不成，那么是确定的吗？ 如果确定，那么地狱也显现为瓶子。 如果承认，那么与“地狱是自心之火等”相违背。 并且，对于一个物质的实物。 邪见六种和正见九种。 相违背。 那么就像我显现为瓶子一样，你不会显现。 不确定。