English
Having obtained it, that is, in the cool chamber of Varanasi, the pure Vajrapani, with pure palms smeared with fragrance, drew the mandala of the power of the three families, and directly showed it to the three holy ones. Thus it is said. As it is said in both tantras. It is said that, just as it is said in Upa's own tantra, he went in that way. That is, in the house of precious naturally accumulated piles, on the summit of the burning mountain, the power-born Vajrapani, the Vajradhatu mandala blazes, the self-nature mandala manifests, and directly shows it to the five holy ones. In the Lha Drak Dorje rock cave, he arranged the ranks of the pure vidyadharas. Thus it is said. To the one with the lineage of accomplishing meaning through asceticism, this is explained by combining the common and uncommon. If combined with the common, the Accomplisher himself, on the summit of Mount Meru, turned the wheel of Dharma, and showed the Sambhogakaya Buddha attaining enlightenment for the benefit of others. Entering the belly of asceticism with his body, he went to the city, and had the merchant's daughter, Wise Good Woman, feed a hundred of the milk of five hundred cows, ten of the milk of a hundred, and one of the milk of ten. Having made porridge from one milk and offered it, the body became like wiping a gold whetstone. This is only the appearance of the common retinue, but if it is done from the uncommon point of view, it should be combined according to the words of the text. Dusk is the time when conceptual thoughts disappear, and dawn is the time when wisdom arises. In short, at the time of drinking milk porridge, the Buddhas of the ten directions gathered, and it was the secret empowerment of the bodhicitta bindu sun and moon of the playful father and mother. The efforts of the path make the holy ones, this is to say, if the fruit is good or bad, what will happen? Above it is said that it is separated by the obscuration of view. That is, the difference in the fruit arises from whether there is an obscuration of clinging to views or not. So, because there is an obscuration of view, will the fruit definitely go to self-liberation? The efforts of the path make the weary ones, it is said, to generate joy. Here, for those who do not have the fortune of Mahayoga, Mahayoga is taught in order to train their minds in other vehicles of the stages of the path. Although those people cannot truly obtain the ultimate fruit, others enter or,
Chinese
为了生起此等，说是暂时获得果位。如何说呢？于因之乘，显示十一光明。于克里亚，显示三族金刚持。于瑜伽，显示密集庄严。那么，那个果位究竟是什么呢？说是最终的三地分位。也就是说，最终的大瑜伽的果位说是三地。那么，地是指所断之当断，以及，生起断彼之对治，不是吗？如果是，那么此处断什么所断呢？并非如此，地有假立和体性两种。十地以下是体性地，是断所断和生起对治之地。此处是假立地，因为说是分位。三身的分位说是三地。报身说是莲花眼。化身说是文字轮大集之地。法身说是智慧上师之地。从三身的分位而假名安立三地。说唯一者是黑暗幻化。也就是说，一般下乘所有也仅仅是获得自地的果位。有些人说，此处与最终的果位有很大差别。另一些人说，最终的果位没有差别，这是不懂意义的愚昧之人。顶髻自在女的谄媚和送还。这是四种虚伪的例子。在印度的某个地方，有个王子叫滴贝，他笑的时候会吐出珍珠。有个国王叫力猛，为了得到珍珠，他召见了王子。把他放在一个容易分心的地方，王子看到，顶髻自在女，也就是国王的一个妃子，她的侍从扔掉花的时候，她就说“阿拉拉”并且哭泣。暗地里，她和婆罗门约定了时间，产生了爱意，她的朋友伤心地打了她，她又“嘿嘿”地笑了。王子感到厌恶。国王的供养处，一个比丘，他的僧衣上沾了灰尘，他说他已经放弃了不予取。当没有人的时候，他偷走了他能得到的一切，王子看到了感到厌恶。森林鸟是，国王的鹦鹉，他说他已经放弃了杀生，然后用翅膀过滤水。
English
In order to generate these, it is said that the fruit is temporarily obtained. How is it said? In the vehicle of cause, eleven lights are shown. In Kriya, the three families of Vajradhara are shown. In Yoga, the dense array is shown. So, what exactly is that fruit? It is said to be the ultimate three-ground division. That is to say, the fruit of the ultimate Maha Yoga is said to be the three grounds. So, does 'ground' mean the object to be abandoned and the antidote to abandon it, arising one by one? If so, what is abandoned here? It is not so, there are two types of ground: imputed and intrinsic. The ten grounds and below are intrinsic grounds, which are the grounds for abandoning the object to be abandoned and generating the antidote. Here it is an imputed ground, because it is said to be a division. The divisions of the three bodies are said to be the three grounds. The Sambhogakaya is said to be the lotus eye. The Nirmanakaya is said to be the place of the great assembly of the wheel of letters. The Dharmakaya is said to be the place of the wisdom guru. From the divisions of the three bodies, the name of the three grounds is imputed. To say that there is only one is a dark illusion. That is to say, in general, all the lower vehicles only obtain the fruit of their own ground. Some say that there is a big difference between this and the ultimate fruit. Others say that there is no difference in the ultimate fruit, which is ignorant people who do not understand the meaning. The flattery and returning of the crowned queen. These are four examples of hypocrisy. In a certain place in India, there was a prince named Tigbe, who would spit out pearls when he laughed. There was a king named Limeng, who summoned the prince in order to obtain pearls. He put him in a place where he could be easily distracted, and the prince saw that the crowned queen, one of the king's consorts, said 'Alala' and cried when her attendants threw away the flowers. Secretly, she made an appointment with the Brahmin, and love arose. Her friend sadly hit her, and she laughed 'hehe' again. The prince felt disgusted. The king's offering place, a monk, whose robes were stained with dust, said that he had given up taking what was not given. When there was no one around, he stole everything he could get, and the prince saw it and felt disgusted. The forest bird is, the king's parrot, he said he had given up killing, and then filtered the water with his wings.
Chinese
看到他喝大麦酒，吃猪身上的虫子，王子感到沮丧。关于秘密性行为：名叫库玛拉的王子的母亲，当她给儿子喂奶时，在衣服上挖了一个洞来喂奶，她说：“我保护你免受接触。”王子看到她在隐蔽处与丈夫发生性行为，感到沮丧。国王问他：“你没有感到好笑吗？”他说：“没有。”国王问：“这不是谎言吗？”他回答了一首诗： “哭泣的采花女， 库玛拉的母亲， 森林鸟用嘴衔着翅膀， 乞丐从灰烬中生火。 除了下珍珠之外， 我没见过说真话的人。 哈哈嘿嘿，真可笑！”说完，他笑了，吐出了许多珍珠。因此，伪装不是秘密赞美的容器。《殊胜道灯论》第九品的解释结束。王子的纯洁而广阔的思想，如日月般被古代智者很好地阐释。我的智慧无法用恶魔之火来照亮它，但为了后来的追随者，我恭敬地祈祷并很好地结合在一起。愿由此产生的一切功德使一切众生，努力于此殊胜的方便解脱道，在此生或来世的中阴中获得安乐，愿自他之利益圆满具足。如同过去的善逝，与伟大的足迹、经文、口诀和推理相结合，罗的班智达谢饶德谢大善逝饶沃写成。如有错误，请慈悲者宽恕。伟大的瑜伽士续部幻化网口诀吉祥道次第的困难解释，《殊胜道灯论》，在智慧之镜上高举的意义圆满结束。 伟大的瑜伽士续部幻化网口诀吉祥道次第的困难解释《殊胜道灯论》。
English
Seeing him drinking barley beer and eating worms on the pig, the prince felt depressed. Regarding secret sexual acts: The mother of a prince named Kumara, when she was breastfeeding her son, made a hole in her clothes to breastfeed him, saying, "I am protecting you from contact." The prince saw her engaging in sexual acts with her husband in a hidden place and felt depressed. The king asked him, "Didn't you find it funny?" He said, "No." The king asked, "Isn't that a lie?" He answered with a verse: "The weeping flower-picking woman, The mother of Kumara, The forest bird holding wings in its mouth, The beggar making fire from ashes. Except for dropping pearls, I have not seen anyone speaking the truth. Ha ha he he, how funny!" Saying this, he laughed and vomited many pearls. Therefore, pretense is not a vessel for secret praise. The explanation of the ninth chapter of *Lamp for the Excellent Path* is completed. The prince's pure and vast mind, like the sun and moon, has been well explained by ancient scholars. My wisdom cannot illuminate it with the fire of demons, but for the sake of later followers, I respectfully pray and combine it well. May all beings, through the merit arising from this, strive diligently on this excellent path of skillful means and liberation, and having attained happiness in this life or the bardo of the future, may the benefits of self and others be perfectly fulfilled. Just as the Sugatas of the past, combined with the great footprints, scriptures, oral instructions, and reasoning, the Rög Bandita Sherab Detshek Great Sugata Rab Ö wrote it well. If there are errors, may the compassionate ones forgive. The difficult explanation of the glorious path sequence of the mantra of the Great Yogi Tantra, the Net of Illusion, called *Lamp for the Excellent Path*, the meaning of which is well displayed on the mirror of wisdom, is completed. The difficult explanation of the glorious path sequence of the mantra of the Great Yogi Tantra, the Net of Illusion, *Lamp for the Excellent Path*.