Chinese
连接起来。那么，对于父亲来说，在父亲欢笑的洞穴里，女神们应该如何欢笑呢？据说应该在身体的左侧欢笑。五部分的数量是二百八十，这是因为计数方式不同。对于每个五十八位饮血尊来说，如果计算五个头饰，那么九十位神拥有肢体，这意味着有二百九十位。或者，像前面一样，将这些词组合起来。次第陈述稳固的行境是，手脚等在此时是否观修呢？在这里，为了组合顺序而忘记了，实际上无法观修。那么观修什么呢？二十一和九百，这意味着九头十八臂的是在会供时观修的。二十一个头和四十二只手是在见道灌顶时观修的。九百个头和一千八百只手是在大手印中观修的。无数的尽头依次具备道路，这意味着无数的头和手是在尽头道中观修的。如果将数量与体验结合，就会变成尽头道，这意味着如果将名相繁衍与五种体验结合，就会变成尽头道。在这里，名相繁衍实际上无法观修，而是在尽头道中实际显现。因此，把握体验的尺度很重要，这意味着因此，在禅定的一些时候，出现的体验需要把握尺度，如何把握呢？在这里，在手印繁衍的时候，实际显现的是四十二个，其他的只是意愿而已。然后，在会供中，显现的是坛城繁衍。然后，在长寿灌顶和异熟果报的时候，显现的是千佛的坛城。在尽头道任运成就中，显现的是桑耶寺任运成就的禅定。因此，四道有垢无垢，这里讲述了有垢无垢的区别。一般来说，道路有三种智慧：有垢无垢的道路，无垢有垢的道路，以及两者都没有的道路。也就是如是性，普遍显现，一个手印，手印繁衍四者都有垢无垢。因此，从这里说四道有垢无垢。道路收缩后，具有无垢的四者在加行道中，这样说的。两者都没有的道路是持明
English
Connect them. So, for the father, how should the goddesses laugh in the cave where the father laughs? It is said that they should laugh on the left side of the body. The number of the five parts is two hundred and eighty, because the counting method is different. For each of the fifty-eight blood-drinking deities, if we count five head ornaments, then ninety deities possess limbs, which means there are two hundred and ninety. Alternatively, as before, these words are combined. The realm of stable sequential statement is, are the hands and feet etc. meditated upon at this time? Here, it is forgotten for the sake of combining the order, and it is actually impossible to meditate. So what is meditated upon? Twenty-one and nine hundred, which means that the nine-headed and eighteen-armed is meditated upon during the gathering. Twenty-one heads and forty-two hands are meditated upon during the vision path empowerment. Nine hundred heads and one thousand eight hundred hands are meditated upon in the Great Seal. Countless ends sequentially possess the path, which means that countless heads and hands are meditated upon in the end path. If the number is combined with experience, it will become the end path, which means that if the proliferation of names is combined with the five experiences, it will become the end path. Here, the proliferation of names cannot actually be meditated upon, but it actually appears in the end path. Therefore, it is important to grasp the measure of experience, which means that therefore, the experience that arises at some times of samadhi needs to be grasped. How to grasp it? Here, during the proliferation of handprints, what actually appears is forty-two, and the others are just wishes. Then, in the gathering, what appears is the proliferation of the mandala. Then, at the time of longevity empowerment and the ripening of karma, the mandala of a thousand Buddhas appears. In the spontaneously accomplished end path, the samadhi of the spontaneously accomplished Samye Monastery appears. Therefore, the four paths have defilements and are without defilements, and here the distinction between having defilements and being without defilements is explained. Generally speaking, there are three wisdoms on the path: the path with defilements and without reversal, the path without defilements and with reversal, and the path without both. That is, suchness, universal appearance, one handprint, and the proliferation of handprints all have both defilements and non-defilements. Therefore, from here it is said that the four paths have defilements and non-defilements. After the path is contracted, the four with non-defilements are in the path of joining, as it is said. The path without both defilements and non-defilements is the vidyadhara.
Chinese
共有四种。如《心滴》中所说：“之后是四种无漏，依次为铁、铜、金、银。”《小道》中说：“最终的知见融入在哪里？”因此，积累资粮有漏洞而无法挽回。如是说，有挽回的四种和合道。因此，实际上理解为没有挽回，而漏洞是指身体、处所、烦恼等一切。那么，在这种情况下，既然说“因此四道有漏洞和挽回”而从扩展到挽回，以及在见解的场合，说“这是殊胜成就的第一个，首先理解意义最终不退转，如摩羯鱼手印一样，即使计算为转生也不会堕落。”如果说，理解见解后说不会堕落，这难道不矛盾吗？ 导师雅姆秀说：这里说从扩展到退转，是指违犯誓言的过失。在见解的场合所说的是，即使因违犯誓言的过失而转生恶趣，也不会体验到理解见解的功德所带来的强烈痛苦，而是指时间短暂。两者都是有密意的，例如就像无腰女神一样。在《意集经》中也说：“例如像击打丝绸口袋一样，凭借抛掷的力量不会停留在那里。” 喇嘛格朗说：这里说从扩展到退转，是从违犯誓言的过失来说的。从见解上说不退转，是指生起见解的时候。是有密意的。 导师索说：这里说从扩展到退转，是指因违犯誓言的过失而大致退转到轮回，但没有必定堕入恶趣。从见解的场合说不退转，是指不会转生到轮回的差别恶趣，但不是不退转到仅仅是轮回。因此没有矛盾。 无论以哪种为准都可以。 获得二十种神变和部分神通。 所谓二十种神通，一般是指佛陀的二十种神通，以及从佛陀的二十种神通中，佛陀的二十种神通汇集起来讲述。 这里不是指那个，而是指它的神通。如广说中说：“于虚空中行走持明者，逆转水流风不动，山岩等无碍进入，毒箭等不能阻挡，
English
There are four. As it says in the Thugs Thig: "Then there are four without outflows, in the order of iron, copper, gold, and silver." As it says in the Lam Chung: "Where does the ultimate knowledge enter?" Therefore, accumulating accumulations has leaks and cannot be reversed. As it says, there are four with reversal and the union path. Therefore, it is actually understood as without reversal, and leaks refer to all of the body, place, afflictions, etc. So, in this case, since it says "Therefore, the four paths have leaks and reversals" and from expansion to reversal, and in the context of view, it says "This is the first of the supreme accomplishments, first understanding the meaning and ultimately not reversing, like the Makara mudra, even if counted as rebirth, it will not fall." If it is said that after understanding the view, it is said that it will not fall, is this not contradictory? The teacher Yamshud said: Here, saying from expansion to reversal refers to the fault of breaking vows. What is said in the context of view is that even if one is reborn in a bad rebirth due to the fault of breaking vows, one will not experience the intense suffering of the merit of understanding the view, but refers to a short time. Both have hidden meanings, for example, like the goddess without a waist. In the Gongdu also says: "For example, like hitting a silk bag, it does not stay there due to the force of throwing." Lama Gland said: Here, saying from expansion to reversal is from the fault of breaking vows. Saying not to reverse from the view is when the view arises. It has hidden meanings. Teacher So said: Here, saying from expansion to reversal means that due to the fault of breaking vows, one generally reverses into samsara, but there is no certainty of falling into bad rebirths. Saying not to reverse from the context of view refers to not being reborn into the specific bad rebirths of samsara, but it is not not reversing into just samsara. Therefore, there is no contradiction. Whichever of these is taken as the main one is fine. Obtaining twenty kinds of miracles and partial siddhis. The so-called twenty kinds of miracles generally refer to the twenty kinds of miracles of the Buddha, and from the twenty kinds of miracles of the Buddha, the twenty kinds of miracles of the Buddha are gathered and told. This does not refer to that, but to its miracles. As it says in the extensive explanation: "Walking in the sky, the vidyadhara, reversing the water flow, the wind does not move, mountains and rocks enter without obstruction, poison arrows cannot stop,
Chinese
也能转变五大之自在力，清净疾病、受用和恶趣，能勾招、束缚、解脱、医治和诛杀，能将少许之物聚集三千世界之物，能使魔和猛兽等，变得如奴仆般无法自主。如是说。出自《道之精华光明灯》。第六品释竟。第七品也有二部分，首先是造论支分：顶礼二坛城后。意思是：顶礼于广说时所讲的寂静和忿怒二慢。无间断地结合。意思是：在无有间断的道上，通过积累资粮而结合果位持明。以何而无间断呢？玛桑说：从有漏结合到无漏，不被其他道所间断，因此是无间断。革兰说：大多数情况下，不被其他道所间断，因此是无间断。拉杰霍波说：没有堕入恶趣的间断。我个人认为，一般来说，从广说以下，有因违犯誓言的过失而轮回的间断，积累资粮以上，没有退转的间断。一般来说，积累资粮以上虽然没有间断，但总体的声音进入到个体，认为是积累资粮的无间断道。修持要说时间。意思是：在六个月等时间内确定时间来积累资粮，或者在广说圆满的时候，聚集众多供品来进行修持。部分之初是念诵。等等，是将道与念诵修持相结合，即是说，自性和普贤念诵，一和广说是近念诵，积累资粮是修持，四持明是大的修持。五种仪轨是圆满之处。意思是：五种三摩地的仪轨，即是如来藏、普贤、细微手印、粗大手印、广说。五种用具是圆满具备。意思是：五种修持的用具，即是阿 अली（藏文，梵文天城体，梵文罗马拟音，a li，元音）嘎 ka（藏文，梵文天城体，梵文罗马拟音，ka，辅音）里的用具，装饰和穿戴的用具，食用和饮用的用具，歌舞聚会的用具，歌曲声音的用具。五种咒语支分圆满。意思是：五种咒语的支分是，九位支分之神是五种咒语的支分
English
Also transforms the power over the five elements. Purifies diseases, enjoyments, and the lower realms. Can summon, bind, liberate, heal, and kill. Can gather the three thousand worlds into a small amount. Can make demons and wild beasts, etc., become like servants who cannot be independent. Thus it is said. From "The Lamp That Illuminates the Supreme Path." End of the sixth chapter commentary. The seventh chapter also has two parts. First, the branch of composition: After prostrating to the two mandalas. It means: Prostrating to the peaceful and wrathful slowness taught during the extensive explanation. Uninterruptedly combine. It means: On the uninterrupted path, accumulate merit and combine with the fruition of vidyadhara. What is uninterrupted? Ma Sang said: Combining from contaminated to uncontaminated, not interrupted by other paths, therefore it is uninterrupted. Gelan said: In most cases, it is not interrupted by other paths, therefore it is uninterrupted. Lhaje Horpo said: There is no interruption of falling into the lower realms. I personally think that, in general, from the extensive explanation onwards, there is an interruption of samsara due to the fault of breaking vows, and above the accumulation of merit, there is no interruption of regression. In general, although there is no interruption above the accumulation of merit, the general sound enters the individual, and it is considered the uninterrupted path of accumulating merit. Practice should be done at a set time. It means: Set a time within six months, etc., to accumulate merit, or when the extensive explanation is complete, gather many offerings to practice. The first part is recitation. And so on, it is to combine the path with recitation and practice, that is, reciting self-nature and Samantabhadra, one and extensive explanation are near recitation, accumulating merit is practice, and the four vidyadharas are great practice. The five rituals are the place of completion. It means: The five rituals of samadhi, namely, Tathagatagarbha, Samantabhadra, subtle mudra, coarse mudra, and extensive explanation. The five implements are fully equipped. It means: The five implements of practice, namely, the implements of A अली (Tibetan, Devanagari Sanskrit, a li, vowel) Ka क (Tibetan, Devanagari Sanskrit, ka, consonant), the implements of decoration and clothing, the implements of food and drink, the implements of dance and gathering, and the implements of song and sound. The five branches of mantra are complete. It means: The five branches of mantra are, the nine deities of the branches are the five branches of mantra.
Chinese
是收集。五种头饰算作一个，即身语意的三尊神，共四个。智慧勇识，共五个。导师圆满宝藏河流。意思是，导师也圆满了密咒的三种宝藏门，即证悟见解的宝藏阿底瑜伽，串习修行的宝藏阿努瑜伽，不违越誓言的宝藏玛哈瑜伽。权力的河流圆满，即获得天神权力的嘎饶多吉，获得智慧权力的莲花生，获得经函权力的因扎菩提，获得补特伽罗权力的比玛拉米扎，这四位如同河流的延续，没有间断地获得。具有照料、精通讲经和事业。意思是金刚上师的照料是，折服高傲的，依赖卑微的，消除眷属的障碍，对于具器者不舍弃的照料。精通讲经，精通事业的安排。持有口诀，持有八种暖相。意思是持有耳传的口诀，或者持有修行暖相的八种口诀。如是分别计算三种宝藏和八种，或者安住于咒语、手印、三摩地，具备权法身语意的任何誓言。谨遵教诲并获得灌顶，因此不贪求果位的功德，誓言清净并精进于消除障碍，因此天神和护法亲近的功德，堪忍禅修且精通和合之术，因此邪魔无法侵犯的功德，能忍受违缘且见解深刻，因此不会产生障碍的功德，不贪睡、不贪酒、不贪女色，因此事业圆满的功德，慈悲且爱护眷属，因此被众人承担和赞颂的功德，见解深刻且心胸宽广，因此任何微小的过失都无法侵犯的功德。具备两种历史。意思是，凡夫俗世的历史如同经藏所出，或者符合心意和道理。圣者神圣的历史是，该地的东面倾斜，南面陡峭，西面高耸，北面庇护，所有的树木都像在跳舞。蜜蜂从遥远的地方歌唱。山涧发出潺潺的流水声，天空有八辐轮，地面是莲花。