English
Thus, after diligently striving for a long time, even the beginning and end of abiding will increase. Gaining movement, habituating stability to the ultimate end, it will be completely perfected through the five modes. If one dwells in the steep waters, then the potter of habitual conceptualization makes one weary with impermanent movement. At that time, like a fire burning on the head, there is a little, but those are few. At that time, slowly prolong the inhalation and exhalation. For the sake of habituating this, etc., first, one should adopt equanimity. Like a mountain, not moving, even if it is meditation, one can do it without getting tired. By abandoning the taste of experience, one reaches the ultimate end. Seeing the manifestation of power, there is no joy or sorrow. Secondly, in between, there are occasional losses and gains. Examine, nourish, and abandon the causes of affliction and affliction. With extremely long diligence, it will increase from above to above. For all actions for oneself and others, starting from learning movement, up to the fifth stage, in a manner without conceptualization, enjoy everything without attachment. Even one part of abandoning the nine conducts is said to be acting in a non-attached manner. From the absence of going and coming, there is going and coming. In going and coming, there is no going and coming. From the absence of abiding, everything abides. In abiding, there is no abiding. From the absence of enjoyment, everything is enjoyed. In enjoyment, there is no enjoyment. There is no deterioration, do not be attached to enjoyment, do not prevent, do not hold, possess the two accumulations. Without fixating on anything for oneself, yoga is quickly attained, without doubt. When walking, sleeping, sitting, and enjoying, acting in this way, in the nature of reality, through the blessing of liberation, on the other hand, it is perfected by thinking of others. The actions mentioned in the scriptures are said to be practiced by all beings. What need is there to mention faith and learning, seeing the causes and conditions. These are practiced with knowledge and meditation as the basis. All knowledge is integrated, all for the benefit of others. Practicing the four activities, if one can master the practice, all activities should be practiced, practicing the stages, and visualizing the wheel of proliferation, subduing the complete nature, after offering and propitiating, make it complete with the blessing of ability. At that time, all vows, although faith and learning are not abandoned and protected, are universally endowed with samadhi vows. Vow, vow, what is called vow, is not something that exists elsewhere, one's own view is the vow. Because of not abandoning, it is also called vow. Transforming into form is also called vow. What was previously possessed is also habituated here. Therefore, after realizing one's own mind, laziness and distraction.
Chinese
完全舍弃。 我与无我平等地宣扬。 不超越如实之性。 具有如实之性是神圣的。 超越它就会烧毁。 先前的逐渐圆满。 具有越来越高的传承。 不是完全增长的显现。 增长使一切行为显现。 因此，从各自的观点来看。 行为等的差别如同虚空。 如同田野是诸根的处所。 力量如同具有力量者的技艺。 如果这样持续没有作为。 身语意会产生暖。 获得微细的忍耐，以及。 获得驾驭变化之气的力量，以及。 真实地安住于意义之中， 必定会体验到三种暖。 否则，会看到外面的微尘，以及。 月相等等的相。 觉知流入深渊，以及。 不散乱于欲望的境地，并且。 不畏惧散乱的变化。 内外执着之处减少。 由于先前舍弃而体验到。 以慈悲心夺取他人的心，以及。 八法平等等等大多会发生。 那也是通过获得动摇而逐渐稳固。 普遍地在轮回中产生。 对于不是古觉的人来说。 父母教导家庭和神灵时， 会高兴地迎接并给予财物。 努力追求意义。 同样，瑜伽士寻求安乐， 通过看到暖相的形态。 非常努力地修行。 因此，这些被随后教导。 之后也从道的威力中。 显现出征兆和神通。 其中，先前的是内外。 外面是耗尽的处所。 看到光明和莲花的光芒等。 内在是获得忍耐的差别，以及。 五脉被逐渐切断。 没有散乱、迷醉、恐惧、喜悦、高兴。 也会看到八种力量的显现。 也会出现十八地狱的景象。 六种神通。 道是否有漏洞。 先前以目标的神通，以及。 完全圆满的神通，以及。 无障碍的神通。 一些目标和增长，以及。 看到二十五圆满的处所。 逐渐区分看到洲的数量和听到。 之后是三千大千世界，以及。 三千世界等处所变化等。 三千大千世界十万微尘。 无数百千万十万微尘。 如此多的处所
English
Having completely abandoned. I and non-self are equally proclaimed. Do not transcend the nature of suchness. Having the nature of suchness is sacred. Transcending it will be burned. The former is gradually perfected. Having the lineage of increasingly higher. It is not the manifestation of complete increase. Increase causes all actions to manifest. Therefore, from each individual's point of view. The differences in actions etc. are like space. Like the field is the place of the senses. Power is like the skill of the powerful. If it continues without action like this. Warmth will arise in body, speech, and mind. Obtaining subtle patience, and. Obtaining the power to control the changing breath, and. Truly abiding in the meaning, One will definitely experience the three warmth. Otherwise, one will see external dust, and. The signs of the lunar phases etc. Consciousness flows into the abyss, and. Not scattering in the realm of desire, and. Not fearing the scattering changes. Attachments to internal and external places are reduced. Experiencing through previous abandonment. Capturing the minds of others with compassion, and. Equality of the eight worldly concerns etc. will mostly occur. That also occurs through gradually stabilizing by gaining movement. Universally arising in samsara. For those who are not Gujo's lineage. When parents teach about family and deities, They will happily welcome and give wealth. Striving to pursue meaning. Similarly, yogis seeking happiness, Through seeing the form of warmth signs. Will diligently strive on the path. Therefore, these are subsequently taught. Afterwards, also from the power of the path. Signs and miracles will appear. Among them, the former is internal and external. Externally, it is the place of exhausted elements. Seeing light and the light of lotus etc. Internally, it is the difference of obtaining patience, and. The five channels are gradually cut off. There is no scattering, intoxication, fear, joy, or happiness. The manifestation of the eight powers will also be seen. The appearance of the eighteen hells will also occur. The six supernormal knowledges. Whether the path has flaws or not. Previously, the supernormal knowledge of the object, and. The completely perfect supernormal knowledge, and. The unobstructed supernormal knowledge. Some objects and increase, and. Seeing the twenty-five complete realms. Gradually distinguishing seeing the number of continents and hearing. Afterwards, it is the three thousand great thousand worlds, and. The three thousand worlds etc. the change of places etc. The three thousand great thousand worlds, ten thousand dust particles. Innumerable hundreds of thousands of ten thousand dust particles. So many places
Chinese
与导师（佛）无别，以平等开启，即是道的圆满。因此，与具缘的菩萨，因有同等缘分，故说此理。领会智慧的差别，以基础开启，因果便确定。此时示现神通，一切法显现同时说。圆满的此时是生起的因，修持到最后，有四分之一可能发生。瑜伽士安住时的梦境也，赤裸显现，清净无垢。见到大菩提的佛塔，以圣物供养，圣者们，为了加持儿子和兄弟，在梦中以象征性的上师尊者，以显现灌顶加持等，做着进入道的五种行为，并显示障碍、好坏、勤奋的预言。那也是与魔相区分的，看似加持预言的，因生起而作恶，故魔会显现，因此，与魔的区分，务必珍重。为了消除障碍，所有那些，除了上师之外没有别的。如果习惯于如是观，善与非善便无二。也不执着于分别念的象征，自性本自光明，无有善恶，故非常安乐。无有乐与非乐，故，智慧无染，完全清净。一切无别即是智慧。心性安乐，非常舒适。对于具有五种受用的一切，不要执着于净与不净的四种想法。一切法性，味道一体，无有二元，故非常安乐。以智慧大小的禅定，一切无误，如经论一样。不舍轮回，没有痛苦。以无二满足，非常舒适。一切无余，于一体之境，能见与所见二者皆无。因竖立智慧明灯，十方刹土全部得见。因此岸与彼岸无二，没有去和来的行为。不跳过大力的支分，压制十方虚空。此时若见修行之处变化，消除散乱，安住于空性之中。以正念切断业的相续，结合欲界天人的大乘。或者于秘密的金瓶中，以颜色的光和月亮的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），获得长久积累的对治，风的散聚，光芒四射。显空无别，瑜伽的究竟，显现后结合殊胜的法身。为了果位本身即是道。
English
Being inseparable from the guru (Buddha), being opened with equality is the perfection of the path. Therefore, with the fortunate Bodhisattva, because of having equal fortune, this reason is spoken. Understanding the difference of wisdom, with the foundation opened, cause and effect are certain. At this time, showing miracles, all phenomena appear and are spoken simultaneously. The perfect present is the cause of arising, and if practiced to the end, there is a one-fourth chance of it happening. Even the dreams of the yogi dwelling in, appear naked and are free from impurities. Seeing the stupa of the Great Bodhi, offering with sacred objects, the holy ones, in order to bless sons and brothers, in dreams, the symbolic guru venerable one, with the appearance of empowerment and blessings, etc., performs five actions of entering the path, and shows obstacles, good and bad, and diligent prophecies. That is also distinguished from the devil, appearing as blessings and prophecies, because evil is done by arising, so the devil will appear, therefore, the distinction from the devil must be cherished at all times. In order to eliminate obstacles, all those, there is nothing other than the guru himself. If you are accustomed to seeing it as it is, there is no duality of good and non-good. Also, do not cling to the symbols of conceptual thoughts, the nature is inherently clear light, without good or evil, so it is very comfortable. Without happiness and unhappiness, therefore, wisdom is unattached and completely pure. Everything without distinction is wisdom. The nature of mind is happy, very comfortable. For everything with five enjoyments, do not cling to the four thoughts of clean and unclean. All Dharma-nature, taste is one, without duality, so it is very comfortable. With the meditation of small and large wisdom, everything is correct, like the scriptures. Without abandoning samsara, there is no suffering. With non-dual satisfaction, it is very comfortable. Everything without remainder, in the state of oneness, there is neither seer nor seen. Because the lamp of wisdom is erected, all the ten directions of the Buddha-fields are seen. Therefore, there is no duality between this shore and the other shore, there is no action of going and coming. Without skipping the powerful limbs, suppressing all the empty realms of the ten directions. If you see the changes in the place of practice at this time, eliminate distractions and abide in emptiness. With mindfulness, cut off the continuity of karma, combine the Mahayana of gods and humans in the desire realm. Or in the secret golden vase, with the color of light and the moon's Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ), having obtained the long-accumulated antidote, the dispersion and gathering of the winds, the light radiates. Appearance and emptiness are inseparable, the ultimate of yoga, after manifestation, combine with the supreme Dharmakaya. For the sake of the fruit itself is the path.