English
Having generated, contemplate offering, blessing, empowerment. Perform the complete offering and praise with limbs. Also, the mantra recitation without deficient limbs. Abandon the ten faults with the three aspects. Complete the recitation according to the number. Expansion and contraction complete the self and other's benefit. Outwardly, inwardly, secretly, as you wish. Complete the recitation to the limit. When tired, look at the bindu of wisdom. When sleeping, in the inner aspect itself. Transform Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ) etc., complete the empowerment. As before, diligently familiarize yourself. The mandala of the deity is also. Because it is the magical display of the mind, the self-appearance. The deity is also the non-objective awareness itself. In that ground-complete body, it is self-appearing. The body of the Victorious Ones of the Victorious Ones. Is like all precious jewels. Fulfilling completeness and non-conceptual hope. There is no depletion, increase, coming, going, near, far. Mudra existing or not, liberated or not liberated. There is no self-interest, partiality, acceptance, or rejection. Sinking, rising, equal, just, abiding equally. Incompatible, in this life, holding onto the object. From the letter up to completion. Common, all arising, coarse, and subtle. Finally, this is bounded by edges. Especially, blurry, dim, shadowy. Whatever the extent, the object has measure and manner. Number, posture, color, and shape. Only the color gradually disappears. Having felt that way. Do not be moved by the wind of formation. Having grasped it that way, all of those. Even in the three distinctions, there is illusion and emptiness. What is obtained from the aftermath is not lost. Make the six as large as a mountain. Burn the shape in the seven. In the eight, the non-common, separate place abides. Having abandoned all non-action deeds. Abandon all faults of conduct. Having entered into the two, but in one vastness. Growth through familiarity is like the previous four. Mirage, smoke, firefly wheel. Combine with the manner of a lamp and the sun. Abandonment, order, and diligence. Knowing acceptance and rejection from experience according to circumstances. Always cut off boundaries with four lines. Perform the great self-assembly offering. Take the inner fire offering. The bindus of form etc. are also the six goddesses. Combine the senses, objects, and time. Transform whatever is peaceful or wrathful according to circumstances. With the offering of the great self. Please all the Buddha mandalas without exception. To all sentient beings of the three realms. May it be pervaded by great joy. Walking, sleeping, sitting, dwelling, enjoying, and. Even in afflictions, suffering, and life. Do not abandon the Great Vehicle Mudra
Chinese
如前一般勤奋修持迅速成就，因果结合之时，舍弃九种行为的繁琐，即使相续中具有也不应取用，因为那是表相的散乱。观修金刚三不作礼拜，在手印瑜伽的行持中，有意义且不退失地清净后，大增精进迅速成就。对本尊作本尊嬉戏是福德，行持时不执着，是无二。为了他人，供施次第圆满，不因遇到违缘而舍弃，非时为了他人也接受繁琐，与何者相合就成办何者的意义。为了自己，共同殊胜成就等，以此稳固修持没有疑惑。此生虽然具足一切地基，但应专注于言语之基，在大手印瑜伽中，应在一切行境中守护。外内秘密极为增盛，转为获得和稳固之雨，没有对受用的执着，根识于境及时习惯，断绝散乱和脱离禅定间隙，具足一切暖相差别，大印习惯究竟有五种征相，亲见和金刚三，见到蕴界是征相，称为第一成就的征相。所缘是巨大因素，也有神通，数量和身体是无上的，即使是二十五种神通，获得自在出现也没有疑惑。身语意和合的征相们，也能获得四种神变之法。其他，也比之前更明亮稳固，以瑜伽殊胜的力量获得。一切善与非善都在行持中，清晰显现且极为稳固。以禅定努力念诵，修行者恒时得见，见到与佛陀威力相同，见到佛陀圆满受用身，无我中迅速得见。大菩萨三界者，以此见到作供养。大智慧如光之身，由佛陀菩萨，以五种欲妙，恒时见到作供养。金刚萨埵大身相，以及众多金刚之胜处，在梦中见到自己的身相。大名声金刚秘密灌顶，以及菩提萨埵轮，大佛作礼拜的这些梦境。
English
As before, diligent practice quickly accomplishes. At all times of combining cause and effect, abandon the elaborations of the nine practices. Even if they are present in the continuum, they should not be adopted, as they are distractions of appearances. Do not prostrate while meditating on the Three Vajras. In the practice of Mudra Yoga, after purifying it with meaning and without degeneration, greatly increase diligence and quickly accomplish. Offering divine play to the deity is merit; non-attachment in practice is non-duality. For the sake of others, offerings are completed in sequence. Do not abandon due to encountering obstacles; even at inappropriate times, accept elaborations for the sake of others. Accomplish the meaning of whatever is suitable. For oneself, common and supreme accomplishments, etc., through this stable practice, there is no doubt. Although this life possesses all the foundations, one should focus on the basis of speech. In Mahamudra Yoga, one should restrain oneself in all realms of activity. Outer, inner, and secret aspects greatly increase, transforming into a rain of attainment and stability, without attachment to enjoyment, sense faculties accustomed to objects and time, cutting off wandering and separation from meditative breaks, possessing all distinctions of heat. At the culmination of habituation with the Great Seal, there are five signs: directly seeing and the Three Vajras, seeing the aggregates and realms are signs, called the signs of the first accomplishment. The object of focus is a great cause, and there is also clairvoyance; number and body are unsurpassed. Even with the twenty-five kinds of clairvoyance, there is no doubt about obtaining freedom and manifestation. The signs of the union of body, speech, and mind also enable the attainment of the four kinds of miracles. Furthermore, it is clearer and more stable than before, attained through the power of superior yoga. All good and bad clearly arise in conduct and are extremely stable. Through the effort of meditation and recitation, the practitioner always sees, sees as equal to the power of the Buddha, sees the Sambhogakaya of the Buddha, quickly sees in selflessness. The great Bodhisattva, the one of the three realms, sees making offerings with this. The great wisdom, the form like light, by the Buddhas and Bodhisattvas, with the five desirable qualities, always sees making offerings. The great form of Vajrasattva, and the excellent places of many Vajras, in dreams, one sees one's own form. The great fame, Vajra secret empowerment, and the Bodhisattva with the wheel, these dreams of the great Buddha making prostrations.
Chinese
将会见到。 由身语意的力量所生。 所有庄严全部圆满的。 天女令人心仪，以及 童男童女如果见到， 那将会获得成就。 十方所有的佛陀们， 安住在刹土必定见到。 心也变得喜悦之后， 如意宝藏等， 转法轮之身， 被所有众生围绕。 安住在禅定金刚的， 以誓言结合将会见到。 各种欢喜的园林， 以天子等来庄严。 被所有佛陀加持的， 禅定具誓者将会见到。 佛陀菩萨们， 会见到那被明显灌顶。 持明大王们， 会见到做供养。 从金刚所生各种的， 清净的梦如果见到， 从身语意金刚中， 所生的无上成就。 贱民狗的交合等， 金刚持如果见到， 具慧金刚萨埵的， 心之所处将会成就。 文字手印的两种， 生处见到也是如此。 如果明观天尊之身， 将会获得广大的福德资粮。 如果知道那如水中月般的道理， 将会获得广大的智慧资粮。 自己与本尊结合， 即使功德小也能成就。 从本来的平等结合， 恒常观想为天尊。 与一切善逝结合， 将会与一切坛城平等。 因为与一切坛城平等， 身语五种智慧圆满成就。 本尊天尊的体性是， 一切如来， 身语金刚的主尊， 舍弃本尊的善行将变得无意义。 守护誓言和念诵咒语，以及 手印不断绝的四种， 要以大的精进和坚定来掌握。 瑜伽士如果精进小， 据说不成就的危险也大。 如同刀刃，如果不用心， 没有好好握住会割断手。 同样，不用心的秘密赞颂， 会堕落或者没有结果。 因此，如果没有精进断除障碍， 比如从烧焦的种子中， 想要果实
English
Will be seen. Born from the power of body, speech, and mind. All the ornaments are completely perfect. The celestial daughter is pleasing, and If young boys and girls are seen, Then one will attain accomplishment. All the Buddhas of the ten directions, Dwelling in the fields will surely be seen. After the mind becomes joyful, Such as the wish-fulfilling treasure, The body that turns the wheel of Dharma, Completely surrounded by all sentient beings, Dwelling in meditative Vajra, Will be seen through the union of Samaya. Various joyful gardens, Adorned with celestial sons and so forth. Blessed by all the Buddhas, Will be seen by those with meditative Samaya. The Buddhas and Bodhisattvas, Will see that which is manifestly empowered. The great Vidyadhara kings, Will see the offering being made. Various kinds born from Vajra, If pure dreams are seen, From the Vajra of body, speech, and mind, The unsurpassed birth will be accomplished. Union with outcast dogs, and so forth, If seen by the Vajra holder, The wise Vajrasattva's, The state of mind will be accomplished. The arising of the two, letters and mudras, Seeing that is also the same. If the deity's form is clearly visualized, One will attain a great accumulation of merit. If one knows the nature of the moon in water, One will attain a great accumulation of wisdom. By uniting oneself with the deity, Even small qualities will be accomplished. By uniting with the innate equality, One should always meditate as the deity itself. By uniting with all the Sugatas, One will become equal to all mandalas. Because of being equal to all mandalas, The body, speech, and five wisdoms will be completely accomplished. The nature of the Yidam deity is, Of all the Tathagatas, Because of being the master of body, speech, and Vajra, Abandoning the deity, virtuous deeds will become meaningless. Protecting the Samaya and reciting mantras, and The four that the mudras are not interrupted, Must be grasped with great diligence and steadfastness. If the yogi's diligence is small, It is said that the danger of non-accomplishment is also great. Just as a sword's edge, if not carefully, If not held well, it will cut off the hand. Similarly, secret praise without diligence, Will fall or be without result. Therefore, if there is no diligence to eliminate obstacles, For example, from a burnt seed, Desiring fruit
Chinese
如同一般，修习将无果，将流转于无暇之轮回。若有幸得见本尊颜，以亲近供养之福德力，净除十五种不善及无间罪等，恶业得以清净并与本性相合。若能观无常，手印不失，明晰持守，随心所欲不为业所缚，以阿扬（藏文：ཨ་ཡཾ，梵文天城体：अयं，梵文罗马拟音：ayam，汉语字面意思：此）之力策动之。异熟果与本性无疑，然亦需次第而行，直至彼岸，或于他生，亦必得来世或他生之寿。瑜伽行者若堪能，大手印将得圆满，若明晰且无疑虑，则大坛城将炽燃。如是修习与实修，虽果未现前，然于一切生世中，天人相好圆满，消除诸苦。不堕恶趣，亦不入小乘，乃入菩提之门，故此道不可离。大手印一座瑜伽第五品竟。 顶礼自之本尊，当说戏论瑜伽。戏论之基如是者，为解脱执着故广说之。前已圆满三种瑜伽，以地等为手印。图绘四种材料或堆塑之法，以及泥土所制之坛城，殊胜之身像及佛堂实物，应依止具智慧加持者。玛哈巴林阿姆利塔（藏文：མ་ཧཱ་བ་ལིཾ་ཨ་མྲྀ་ཏ，梵文天城体：महाबलिं अमृत，梵文罗马拟音：mahābaliṃ amṛta，汉语字面意思：大供甘露），内外陈设红色大供。乐器供品等诸物，应如其所宜而备办。圆满八方结界之次第后，以事业本尊之瑜伽，加持供品。以甘露水清扫，驱逐魔障。圆满积聚福德，加持受用之处，于轮之边际放出，为令会供能按时修成而修习。以此能作勾招、遣送、束缚、解脱、增益、诛杀，以及胜败之禅定。凡所应调伏之有情，皆以戏论之事业而调伏之。从一而生之戏论亦有二，随顺之寂静与忿怒。彼一一亦以二种方式，示现与具慧者相宜。前者次第与顿然，