English
To show to whom it is entrusted, to show the necessity of these. Clinging to elaboration deceives, Separate grasping with the noose of discrimination. This refers to the fact that, although it is so, those who are bound by the grasping that has been habitual since beginningless time to the two conceptualizations of grasper and grasped arising from the self of ignorance, those who do not recognize themselves, because of being liberated from attachment, in order to simultaneously attain liberation, the tantras of the path are taught. If one doubts that the path is not necessary, then, The grounds are also established with distinctions, The path to enter the secret essence, With inconceivable wisdom, vast, Not transformed into meaning, not completely spoken. As it is said, the essence of the secret nature is very profound, not an ordinary realm, but in order for those who practice the path in stages to be able to experience it, limitless paths are also manifested only from the distinctions of this. This is what is to be said. There are two types of complete entrustment. In order to show the entrustment after stating the characteristics of the tantra to the compiler, All the Tathagatas, Other than this secret, there is nothing. Etc., as it is said, because it is the manifestor of the nature and the undeluded intention of all the conquerors, it is the self-nature tantra. Pacifying exaggeration and defamation, The secret essence is that itself, That itself is extracted from the realm of certainty. Refers to how the nature of such a self-nature secret essence is, in order to show that there is no exaggeration or defamation, not inverted, the secret essence is that itself, the tantra of the path called certainty, this is because the name of the knowable is given to the knower. The self-nature tantra arises from the source of the other totality, and this manifestation is called extraction, because it arises from the definitive scripture, it is the scripture that is manifestly extracted. Therefore, the compiler is entrusted to uphold it. In order to show that the practitioner is entrusted to uphold it without degeneration, All the Tathagatas, This heart essence of the great secret mudra, Etc., as it is said, this tantra is spoken from the mouth of the master of all lineages, it is the mudra of speech. Because this represents, and is the nature of this, and does not go beyond this. Whoever speaks after realization,
Chinese
“彼即是我，权亦圆满。”之意为：以所说之义，此续若能受持，则能不灭而弘扬，与导师无别故。五权亦皆圆满，故具大能力。是故，彼必受记，云“子从心中生”。谓为不错乱地证悟自明。何谓受记耶？云“地于极明持明位”。《幻化金刚》云：“自明智慧续义故，自显以明所显现，乃为持明殊胜自成者。虽无等持力之威，然非地净心所生。与善逝本体行境一，得明之士夫所记。”如是说。一切如来无别而喜悦者，谓三世之诸佛总集亦显现为大乐一味，是不可思议之喜悦。四时平等性之界，身语意之庄严妙好严饰中安住。之意为：四时所摄总集唯是自明，无有他者，彼亦非自性成立，然于一切无有阻碍而自显现，显空不二，故为无勤之身语意。彼等之自性乃是超离言说之无边智慧印，无间断地完全充满，如芝麻之充满，法界无边广大，如是等亦，极为美妙，自性难以言说，故观看不厌，且于一切显现任何事物，故唯是自明之庄严，唯是远离彼此。一切亦以如是之自性，以无有住处之方式而安住，是为安住。此等之自性与密意，生起与安住何时亦不可得，故从三种常中，以自性而常，如是众多经典中说。“圣者思择之王”之意为：所知与，方便与，时间和，果等，较其他宗派尤为殊胜。自性与，错乱与，颠倒与，
English
"That itself is me, and the power is also complete." This means that by the meaning of what is said, if this tantra is upheld, it will be propagated without perishing, because it is no different from the teacher himself. The five powers are also completely fulfilled, so it possesses great power. Therefore, he will surely receive the prophecy, saying, "The son is born from the heart." This means to realize self-awareness without any confusion. What is the prophecy? It says, "The ground abides in the position of the extremely clear vidyadhara." The Magical Vajra says: "Because of the meaning of the self-aware wisdom lineage, self-appearance is manifested by awareness, it is the supreme vidyadhara, spontaneously accomplished. Although there is no power of meditative absorption, it is not produced by purifying the ground with the mind. The realm of activity is one with the Sugata himself, he is prophesied as a person of awareness." Thus it is said. All the Tathagatas rejoice without distinction, which means that the collection of all the Buddhas of the three times also appears as one taste of great bliss, which is an inconceivable joy. In the realm of the equality of the four times, it abides in the adornment of the spontaneously present, dense arrangement of body, speech, and mind. This means that the collection encompassed by the four times is only self-awareness, there is nothing else, and it is not established by its own nature, but it appears unobstructed in everything, the appearance and emptiness are non-dual, so it is the effortless body, speech, and mind. The nature of these is the boundless wisdom seal that transcends words, completely filled without interruption, like sesame seeds filling a container, the expanse of the Dharma realm is boundless, and so on, it is extremely beautiful, its nature is difficult to express, so one never tires of looking at it, and because it appears as anything in everything, it is only the adornment of self-awareness, only far removed from each other. Everything also abides in such a nature, abiding in a way that there is no dwelling place, this is abiding. The nature and intention of these, arising and abiding are never found, therefore, from the three kinds of permanence, it is permanent by its own nature, as it is said in many scriptures. "The noble king of thought" means that knowledge, means, time, and fruit, etc., are particularly superior to other schools. Nature, delusion, inversion, and
Chinese
以及。由于从正确的分别等中，这些是为了确定什么是正确的，所以是正确的分别。因此被称为国王。其他容易理解。所谓轮转之果的殊胜，是指教法都是为了轮转、运转和断除，所以是轮，即众多阐述的果，在此聚集，即从诸果中也趋向于果，所以是殊胜。所谓喜悦和完全摄受，是指事业完全圆满，所以一切都无差别地喜悦。第二十二品，以口诀次第宣说完毕。 具足福德之蕴，心性自显，自生任运，自然圆满，觉性显现， 然显现之缘起，需具足，如宝珠般象征，以离诠之圣言开显。 异器中隐藏，自障蔽，尘垢覆盖，恶念妄想，恶名声所累。 象征明镜，指南针，耳传诀窍，修持解脱，自观自明，意义显明，愿皆证悟！ 圣妙密心释，名为宝 Compass 释终。 幻化网中，一切总集之自性与续部之圣言。 根本续 妙密心之释 宝 Compass 名为。 于印度那烂陀寺大学者，以无量功德庄严之，娇金刚所造之广释，如是著名。 由译师仁钦秋善妙翻译，于国王赤松德赞在位期间，兴盛且广大。 续部之大王 妙密心之释 斯给多杰。
English
And. Because from correct discriminations and so on, these are to ascertain what is correct, therefore they are correct discriminations. Therefore, it is called king. The rest is easy to understand. The so-called excellence of the fruit of the turning of the wheel means that the teachings are all for the sake of turning, revolving, and cutting off, so it is a wheel, that is, the fruit of many elaborations, which gathers here, that is, from all the fruits, it also tends towards the fruit, so it is excellent. The so-called delight and complete acceptance mean that the activity is completely fulfilled, so everything is delighted without difference. The twenty-second chapter, explained in the order of oral instructions, is completed. Endowed with the accumulation of merit, the nature of mind is self-manifest, self-arisen, spontaneously perfect, and the nature of awareness appears, However, the conditions for appearance must be complete, symbolized like a jewel, revealed by the scripture free from elaboration. Hidden in other vessels, self-obscured, covered by dust, burdened by evil thoughts, evil concepts, and evil names. May the symbolic mirror, compass, whispered instructions, practice liberation, self-observation, clear meaning, and all realizations be attained! The commentary on the Noble Glorious Secret Essence, called Precious Compass, is completed. From the Net of Illusion, the general statement of the characteristics and all the tantras. The root tantra, the commentary on the Glorious Secret Essence, called Precious Compass. This great commentary, composed by Kyechok Dorje, adorned with immeasurable qualities of the great scholar of Nalanda in India, is famous. It was well translated by the translator Rinchen Chok, who speaks two languages, and flourished and expanded during the reign of King Trisong Detsen. The commentary on the Great King of Tantras, the Glorious Secret Essence. Ske Dorje.