Chinese
时间长了，上下分离。 身体和水风气味芬芳， 具有安乐且无枝蔓， 此乃摄集之殊胜。 黑女三角发髻者， 忿怒皱纹具童身， 凶暴粗语无顾忌， 说是清净离念而杀。 如是说。 初以喜乐而生贪， 怒时作迦利极盛。 如是说者，乃四业之意念。 一切法及不悦意之事物， 自性不住， 唯以和合而转清净， 功德之事物自性而住且显增。 所调伏者非心性之外， 乃现前执着。 以心极度扰动且欲摧毁之心而行事业。 如来即以如来而得清净。 如是说者，亦转为广大之量。 于后二时之如来等， 以先二者之如来事业而清净其相续。 唯如是而已。 第二十章 忿怒而说。 之后，为显示赞叹忿怒尊之坛城，大众坛城以极度威猛之光彩唱此歌。 如是说者，极度威猛之忿怒尊自性之坛城等，面带忿怒且具足笑容，是为威猛之光彩，即是伴随我慢而赞叹。 初为显示赞叹身相，吽。大凶暴如末劫之火燃烧。如是说等，吽，乃歌之本体，为智慧之庄严故，置于首位。威猛之牙齿凶暴，燃烧之身凶暴，事业猛烈之手凶暴故为大，如是之身难以忍受之火焰如劫末之火般汹涌。光芒如百万日。如是说者，遣除黑暗之光芒明亮，善巧方便之光芒众多，大悲之光芒遍布，此等如百万太阳同时升起之光芒般，一切皆被压伏。忿怒皱纹如千道闪电流动。如是说者，乃为摄
English
For a long time, the top and bottom are separated. The body and water-wind have a fragrant smell, Possessing bliss and without branches, This becomes the supreme of gathering. The black woman with a triangular hair knot, With wrathful wrinkles and possessing a child's body, Fierce and with coarse words, without hesitation, It is said to kill, being pure and free from concepts. Thus it is said. Initially, greed arises from joy and attachment, When angry, Kali becomes exceedingly powerful. This is said to be the intention of the four actions. All phenomena and unpleasant things, Do not abide by their own nature, But only become pure through combination, The qualities of things abide by their own nature and manifestly increase. What is to be subdued is not other than the mind itself, But manifest attachment. Engaging in activity with a mind that is extremely disturbed and desires to destroy. The Tathagata is purified by the Tathagata himself. This is said to also transform into a great measure. For the Tathagatas of the latter two times, The lineage is purified by the activity of the Tathagatas of the former two. It is only thus. The twentieth chapter, spoken wrathfully. Then, in order to show praise to the mandala of the wrathful ones, the assembly mandala sang this song with extremely fierce radiance. This is said, the mandalas of the nature of the extremely fierce wrathful ones, etc., with faces of wrath and possessing smiles, are called the radiance of fierceness, which is to praise with arrogance. First, to show praise to the body, Hūṃ. The great fierce one blazes like the fire of the end of time. Thus it is said, Hūṃ is the essence of the song itself, for the sake of the adornment of wisdom, it is placed at the beginning. The fierce teeth are violent, the blazing body is violent, and the hands that perform fierce actions are violent, hence it is great, such a body is like an unbearable firestorm raging like the fire of the end of the kalpa. Rays of light like a hundred thousand suns. This is said, the rays of light that dispel darkness are bright, the rays of skillful means are many, and the rays of great compassion are pervasive, these are like the light of a hundred thousand suns rising simultaneously, overwhelming everything. Wrathful wrinkles are like a thousand flashes of lightning moving. This is said to be for subduing
Chinese
收缩的忿怒眉，压倒性的竖立的忿怒眉，以及巧妙地以各种方式移动的忿怒眉，都像闪电一样闪耀。牙齿铜色锐利，吞噬者大吼：这意味着，彻底斩断生死轮回的白色牙齿，吞噬恶毒的红色牙齿，以及极其锋利的威猛大牙。ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是因这些而感到喜悦的意思。赞颂语。ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！威猛的吼声如千龙雷鸣。这意味着，威猛地宣告的声音，是极其恐怖的暴怒之声。撞击声如亿万须弥山崩塌。这意味着，诸神降临的撞击声，行使事业的撞击声，以及化身显现的撞击声。阿啦哈啦的狂笑声巨大。这意味着，威猛的笑声是阿啦，暴怒的笑声是哈啦，喜悦的笑声是哈哈。喷洒的狂风呼啸巨大。这意味着，聚集眷属的喷洒，调伏恶毒的喷洒，以及降临加持的喷洒，从这些喷洒中产生巨大的狂风，使三界动摇。为了赞颂心意。ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！忿怒尊智慧大光明。这意味着，忿怒尊本身就是智慧的本质，为了使邪见之暗无所遁形，因此它必须毫无遮蔽地显现。智慧坛城处处光明。这意味着，因为五种智慧无遗地了知一切所知。为了以金刚般的智慧，将一切显现都转化为非他之境。燃烧的智慧摧毁一切。如是说。各种智慧明点浩大。这意味着，十八种大智慧等等，超越计数的智慧，所有这些清晰显现的差别，都显示为不住于任何处的大智慧之同一滋味。ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！忿怒尊之王如大云。散发的坛城降下大雨。这意味着，赞颂功德，从这些坛城的众多功德聚集中，各个忿怒尊坛城及其化身，都以不可思议的方式显现给不同的所化众生。为了这些永不耗尽，坛城是如意宝之宝藏。如是说。各种忿怒的明点浩大。这意味着，各种功德和
English
The contracted wrathful eyebrows, the overwhelming upright wrathful eyebrows, and the skillfully moving wrathful eyebrows in various ways, all flash like a thousand lightning bolts. Teeth copper-colored, sharp, devourer roars: This means, the white teeth that completely sever the cycle of birth and death, the red teeth that devour malice, and the extremely sharp and fierce large teeth. Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means being pleased by these. Praising speech. Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! The fierce roar is like the thunder of a thousand dragons. This means, the fiercely proclaimed voice is an extremely terrifying wrathful sound. The sound of impact is like the collapse of a billion Mount Sumerus. This means, the sound of impact of the gods descending, the sound of impact of performing activities, and the sound of impact of manifestations appearing. The laughter of Ala Hala is huge. This means, the fierce laughter is Ala, the wrathful laughter is Hala, and the joyful laughter is Haha. The scattered wind of spraying is huge. This means, the spraying that gathers retinues, the spraying that subdues malice, and the spraying that bestows blessings, from these sprayings a huge wind arises, causing the three realms to tremble. For the sake of praising the mind. Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Wrathful One, wisdom, great light. This means, the Wrathful One himself is the essence of wisdom, in order to make the darkness of wrong views have nowhere to hide, therefore it must appear without any obscuration. The wisdom mandala is clear everywhere. This means, because the five wisdoms know all knowable things without exception. In order to transform all appearances into a state of non-otherness with vajra-like wisdom. Burning wisdom destroys everything. Thus it is said. Various wisdom bindus are vast. This means, the eighteen great wisdoms, etc., wisdoms that are beyond counting, all these clearly appearing differences, are all shown to be of one taste in the great wisdom that does not abide anywhere. Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Wrathful One, King, like a great cloud. The emanating mandala pours down a great rain. This means, praising qualities, from the many collections of qualities of these mandalas, the various Wrathful One mandalas and their manifestations, appear in inconceivable ways to different beings to be tamed. In order for these to never be exhausted, the mandala is a treasure of wish-fulfilling jewels. Thus it is said. Various wrathful bindus are vast. This means, various qualities and
Chinese
所有这些忿怒尊都与大智慧的忿怒尊融为一体。为了赞颂事业，吽！一切魔之大主宰，摧毁魔之魔众与诸魔。这是说，完全掌控所有四魔而不舍弃，即为大主宰。因此，诛杀并转移包括鲁扎部众，使其显现为外在的失败，这被称为摧毁。恐怖之聚亦为怖畏者，大怖畏者明点切吼！这是说，一切都显现为恐吓的姿态，却未曾动摇于智慧之事业，而是自显现的缘故。吽！金刚巨岩坚固者，金刚大河汇集者，金刚火焰炽燃者，金刚大风散播者切吼！这是说，汇集它们的进入而赞颂，忿怒尊们为了不可分和摧毁，仅仅是金刚。因此，显现为四种比喻。由此，坟场的四种元素也赞颂为智慧金刚的体性，这也是顺便讲述的。第二十一章简略讲述完毕。然后，为了显示完全交付二续且不灭而受持，此后，世尊大喜悦为了如来本身而特别宣说稳固受持明咒之王。如是等等所说，一切皆不异于自身，且为了完全领悟，故对任何事物皆无违背。二续是指对体性和功德的阐述之义，仅仅是国王。为了使它们不改变为其他，且受持不灭，这仅仅被称为稳固。在完全交付中，为了显示二者中的教诲，唉唉！十方四时之自性，即是如来之体性。如是说，为了不异于自身而恭敬地呼唤，是对现在和未来的如来们而言。以两种名相概括的整体自性，四十五佛之身和智慧，从初始就存在的是自性秘密藏之体性，是确定的教言。这是自性而住，是不可改变的教诲。现在是道的续
English
All these wrathful deities become one with the wrathful deity of great wisdom. To praise the activity, Hūṃ! Great Lord of all demons, destroys the demons, the hordes of demons, and all demons. This means that completely controlling all four demons without abandoning them is the great lord. Therefore, killing and transferring the Rudra assembly and making it appear as an external defeat is called destruction. The assembly of terrors is also the one who causes terror, great terrifying thigle che hoḥ! This means that everything appears as a threatening posture, but it has not moved from the activity of wisdom, but is self-appearing. Hūṃ! Vajra great rock, the solid one, Vajra great river, the collector, Vajra fire, the blazing one, Vajra wind, the scattering wind, che hoḥ! This means that gathering their entry and praising them, the wrathful ones are only vajra for being indivisible and destructive. Therefore, they appear as four metaphors. From this, the four elements of the charnel ground are also praised as the nature of wisdom vajra, which is also explained incidentally. The twenty-first chapter is briefly explained. Then, in order to show the complete entrustment of the two tantras and the holding without perishing, thereafter, the Bhagavan, with great joy, specifically proclaimed the steadfast holding of the king of mantras for the Tathagata himself. As it is said, everything is not different from oneself, and in order to fully realize it, there is no contradiction to anything. The two tantras are the meaning of explaining the essence and qualities, and are only the king. In order to make them not change to others, and the holding does not perish, this is only called steadfast. In the complete entrustment, in order to show the teachings of the two, Alas, alas! This nature of the ten directions and four times, is the very nature of the Tathagatas. Thus it is said, in order to not be different from oneself, it is respectfully called out, and it is for the Tathagatas of the present and the future. The whole nature summarized by the two terms, the body and wisdom of the forty-five Buddhas, which have existed from the beginning, is the very nature of the secret essence of nature, which is the definitive teaching. This is abiding by nature, it is an unchangeable teaching. Now it is the tantra of the path
Chinese
为了显示交付的对象，为了显示这些的必要性。 执取戏论以欺骗， 分别念索分别执。 这指的是，虽然是这样，但从无明的我所产生的能取所取二取，从无始以来就习惯的执着所束缚的那些不认识自己的人，因为从执着中解脱出来，所以为了同时获得解脱，才宣说了道的续部。如果有人怀疑道不需要，那么， 诸地差别安立亦， 秘密藏中趋入道， 不可思议智慧广大， 不转为义未曾说。 如是说，自性秘密藏非常深奥，不是庸俗之境，但为了让次第修习道的人们能够体验，无量道也只是从此处的差别中显现出来的。这是要说的。完全交付有两种，为了显示对辑集者说续的特征后进行交付， 如来一切诸， 此密之外余非有。 等如是说，因为是如来一切的自性和不颠倒的意乐的显现者，所以是自性续。息灭增益与诽谤之， 秘密藏性彼即是， 彼性决定界中出。 指的是，如是自性秘密藏的自性如何，为了显示没有增益和诽谤，不颠倒，秘密藏性彼即是，名为决定道的续部，这是因为将所知的名称赋予能知。自性续是从其他总体的来源中产生的，而此显现出来被称为出，因为是从决定的教证中产生的，所以是显现出来的教证。因此，辑集者被交付了要受持。为了显示对修行者交付了要不退转地受持， 如来一切诸， 手印大密心髓此， 等如是说，此续是从一切种姓的主宰的口中说出来的，是语的手印。因为这代表着，并且是这的自性，并且不超出这。证悟后说什么的人，