Chinese
以点缀装饰来显示。玛达玛努是约束心意的，对于有为的识，想要清楚明白地解说。巴字是确定胜义谛的续，亚纳就是大乘。时间是不可思议时，纳玛就是名字。如是说。对于它的近似表示是处所，即：庭院、门、鸟面和食子等。安住于息增怀诛，说是佛坛的住处。古赫雅班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以圆满的顶髻和点缀装饰来显示，因为是无余的作者。玛是玛达纳的约束，即第五识引发争论的行为。玛努是意，即识的国王和金刚见等，不错乱地理解，因为与言说相似，所以为眷属解说，作为术语安立。如果认为理解本身是什么，那么巴拉玛塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是胜义菩提心，即五识的最后十六刹那的菩提心未触及终点，玛哈亚纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是大乘，即此续。它的时间是无法用一个词表达的，所以作为不可思议时来安立术语。那是为了调伏的补特伽罗中的下等者的利益，是不共的开端。现在是显示共同开端的自性，六胜者的无量功德也简略地归纳为七，如来是指无二的觉性自生智慧，因为不造作而自然圆满，所以是如是性。到达那里是成为本体，因为远离二取，所以也是到达如是性。从各种执着中解脱而已。如是说。正等觉是指无二的菩提心成为圆满的本体，因为没有可断除的，所以是正确的。因此，一切也作为果在自显中安住。佛是指远离萨迦等一切恶见的智慧，无边无际地扩展，从而现前了智慧至上的地。薄伽梵是指烦恼等不顺之品在自心中显现，虽然将它们作为果实拥有，但本体却不...
English
It shows with the adornment of bindus. Mada Manu is the restraint of mind. For those with karmic consciousness, I wish to explain clearly and understandably. The syllable 'pa' is the tantra that ascertains the ultimate meaning. Yana is the Great Vehicle. The time is the inconceivable time. Nama is called name. Thus it appears. Its approximate representation is the place, such as courtyards, doors, bird faces, and tormas. Residing in wrathful, increasing, peaceful, and powerful states is said to be the dwelling place of the Buddha mandala. Guhyavajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) shows with the complete head and adornment of bindus, because it is the agent of all without exception. Ma is the restraint of Madana, which is the action of the fifth consciousness arousing debate. Manu is the mind, which is the king of consciousness and the Vajra vision, etc. Understanding without error is similar to speech, so it is explained to the retinue and established as terminology. If one wonders what understanding itself is, Paramartha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the ultimate Bodhicitta, which is the Bodhicitta of the last sixteen moments of the five consciousnesses that has not touched the end. Mahayana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the Great Vehicle, which is this tantra. Its time cannot be expressed in one word, so it is established as the term 'inconceivable time.' That is for the benefit of the lowest of those to be tamed, and it is an uncommon beginning. Now it is the nature of showing the common beginning. The infinite qualities of the six victors are also briefly summarized into seven. Tathagata is the non-dual awareness, the self-born wisdom, because it is spontaneously perfect without fabrication, so it is Suchness. Reaching there is becoming the essence itself, because it is free from duality, so it is also reaching Suchness. It is merely liberation from various attachments. Thus it is said. Samyaksambuddha is the non-dual Bodhicitta becoming the complete essence, because there is nothing to be abandoned, so it is correct. Therefore, everything also abides as a result in self-appearance. Buddha is the wisdom that is free from all evil views such as Sakya, spreading without beginning or end, thereby manifesting the supreme ground of wisdom. Bhagavan is the manifestation of afflictions and unfavorable things in one's own awareness, although possessing them as fruits, the essence itself does not...
Chinese
因为无法成为享用的对象。所谓“大享受”是指，虽然体验一切滋味，但因为是伟大的自性，远离享用对象，所以与众不同，是伟大的身。所谓“十方四时一切如来的身语意金刚自性”，是指，用两种名言概括的如来总体的功德，虽然超越了言说，但也简要地归纳为二十五种。为了圆满这些功德，从第六胜者的特点中显现，是所有佛的共同形象，被称为一切种姓的主宰。所谓“无余、非人、无遗漏的一切，以及非个别、无异、无分别的自性”，是指，将三时所摄的一切众生和法归纳于谁呢？是第六如来。这些如来因为是幻化的智慧，心性不生，超越了二谛的名言，是唯一的。因为一切都与他相似，所以是无二的，只是大悲而已。如果问他的处所，所谓“无边无际的色究竟天”，是指显示自性。也就是：远离清净诸界限，色究竟天胜妙处，种姓主宰手印任运身，离一异性诸分别，一切诸佛总集身，本初即是大乘藏，断除一切诸障碍，一刹那顷示现之。因此，那个特殊的处所，因为只是自证，所以远离边际和中心。所谓“显现无量智慧的轮”，是指，下面的大轮是智慧的缘故，无法用所化众生的显现来衡量，这也是因为五种智慧的功用是自显现的缘故，彼此显现。如果问其他的因，所谓“燃烧智慧珍宝的宫殿”，是指，处所的因也是自证，显现为颜色和形状，只是名言上的珍宝，也不是不希望的业。所谓“周遍十方无有间断”，是指，自性，也就是因为因的缘故，智慧本身远离一切边际。
English
Because it cannot be made an object of enjoyment. The so-called "great enjoyment" means that although experiencing all tastes, because it is the great self-nature, it is separated from the object of enjoyment, so it is different from others, and it is a great body. The so-called "the body, speech, and mind vajra nature of all Tathagatas of the ten directions and four times" means that the merits of the overall Tathagata, summarized by two kinds of names, although beyond words, are also briefly summarized into twenty-five kinds. In order to perfect these merits, it appears from the characteristics of the sixth victor, is the common image of all Buddhas, and is called the master of all lineages. The so-called "all without remainder, non-human, without omission, and the nature of non-individual, non-different, and non-separate" means, who is it that summarizes all sentient beings and dharmas included in the three times? It is the sixth Tathagata. These Tathagatas are one because they are illusory wisdom, the nature of mind is unborn, and they transcend the names of the two truths. Because everything is similar to him, it is non-dual, and it is only great compassion. If you ask where his place is, the so-called "the Akaniṣṭha realm without end or center" means showing the self-nature. That is: Abandoning the pure realms, In the supreme abode of great Akaniṣṭha, Lineage lord, spontaneously accomplished body of mudra, Separated from one and many, All Buddhas' collective form, From the beginning, it is the treasury of the supreme vehicle, Cutting off all obstacles, Manifesting in an instant. Therefore, that special place, because it is only self-awareness, is separated from the edge and the center. The so-called "manifesting the wheel of immeasurable wisdom" means that the great wheel below is because of wisdom, it cannot be measured by the appearance of the beings to be tamed, and this is also because the function of the five wisdoms is self-manifesting, so they manifest each other. If you ask what other cause is, the so-called "palace of burning wisdom jewels" means that the cause of the place is also self-awareness, appearing as color and shape, it is only a jewel in name, and it is not an unwanted karma. The so-called "pervading the ten directions without interruption" means that the self-nature, that is, because of the cause, wisdom itself is far from all edges.
Chinese
因此，（如果）认为它会变得普通，（则不然），因为它具有无限增长的功德，所以变成了四方形。如是说，为了智慧，它象征着自然形成的果法丸。 “殊胜智慧珍宝的隆起所庄严”，是指所证悟的智慧以特殊的方式显现，因此，它的力量显现为四个隆起，像颜色的装饰品一样美丽。 “顶端是十方四时诸佛的坛城，无余一切，并非各自独立，而是本质同一的智慧所遍布”，是指圆形的高处。自证本身显现在一切刹土中，一切都变成自证，这是无处不在的大智慧，不离二相。 “不可思议智慧的智慧珍宝的形状和颜色等各种不同的部分和特征”，是指智慧之业的场合显现出不可思议的差别。各种形状、光芒和化现的形象，显现出令人百看不厌的圆满。 “膨胀，不可估量”是指它超越了其他道路，并且由于它本身没有尽头，所以它像门一样的次第，并且像花瓶一样位于佛的顶髻上。 从“各种智慧珍宝”到“完全覆盖的尽头”是指，大智慧无二显空，具有慈悲和化身的连续性，二谛不分离，各种方便不混杂，对于什么都不舍弃的巨大受用，那些装饰品的美丽也是浓密和非人为的，为了智慧，内外无别地显现，就像金色的管子里装满了珍宝的花粉。 “通过四解脱门进入的门环”，是指大智慧远离一切边，没有自性，果实圆满，因此没有欲望，无论什么都显现，因此，空性等四门不混杂，完全证悟就是进入阿底瑜伽。 因为被安立为名称，所以是四门
English
Therefore, (if) it is thought that it will become ordinary, (it is not so), because it has immeasurable increasing merits, so it becomes square. It is said, thus, for the sake of wisdom, it symbolizes the spontaneously accomplished fruit dharma pill. "Adorned with the protuberances of the supreme wisdom jewel," refers to the wisdom that is realized appearing in a special way, therefore, its power appears as four protuberances, beautiful like ornaments of color. "The apex is the mandala of the Buddhas of the ten directions and four times, without remainder, all not being independent of each other, but the wisdom of the same essence pervading everywhere," refers to the round height. Self-awareness itself appears in all realms, everything becomes self-awareness, this is the great wisdom that abides nowhere, not separated from the two appearances. "The shape and color, etc., of the inconceivable wisdom jewel of wisdom, various different parts and characteristics," refers to the occasion of the activity of wisdom appearing with inconceivable differences. Various shapes, rays of light, and manifested images appear completely, so that one never tires of seeing them. "Swollen, immeasurable" refers to it surpassing other paths, and because it itself has no end, therefore it is like the order of doors, and it is located like a vase on the crown of the Buddha. From "various wisdom jewels" to "the ultimate end of being completely covered" refers to the great wisdom being non-dual appearance and emptiness, having the continuity of compassion and manifestation, the two truths being inseparable, various methods not being mixed, and for the sake of the great enjoyment of not abandoning anything, the beauty of those ornaments is also dense and non-artificial, for the sake of wisdom, appearing without distinction between inside and outside, like a golden tube filled with the pollen of jewels. "The gate ring entering through the four gates of liberation," refers to the great wisdom being free from all extremes, without self-nature, the fruit being complete, therefore without desire, whatever appears, therefore, the four gates such as emptiness are not mixed, and complete realization is entering Ati Yoga. Because it is established as a name, it is the four gates.
Chinese
由贪欲而显现清净。具有八解脱的马车之意是指：刚刚过去的事物，由于修习八乘而显现，所以是近距离的象征。足和不染的扎拉网，鼻垂、串垂、花环和，各种各样的琼鸟头次第相连。要知道。当无内外一切都变成内部时，是指：自证智，因为是自性，所以没有可以排除的目标。无边无际，内外也不改变，这是如来之显现，是自性。从“无畏狮子”到“座”的结尾是指：大智慧显现的觉性是四果法，十二对，以及圆满一切智，因此被教导和确定为圆满正等觉，也因为八乘必定会显现。狮子等以愿力，一个菩萨也是八个。自性光明，日月轮，是指自证智，无论什么都没有产生，却普遍显现。因为方法和智慧二者不二，所以是日月重叠。大明点和种子是：因为是所有事物的作者，所以是主宰和金刚。中央是月亮安住之处。无染莲花珍宝座，是指：远离显空二者的觉性，因为在任何地方都没有确定，所以无论什么都不会沾染，无论做什么，无论显现什么，都像珍宝清水一样，不会动摇，这就是显现为功德的原因。由各种珍宝的宝座抬起。每个柱子上都有七个宝藏，由此抬起各种莲花。这些也会因所化众生的显现而变成二，在灰烬续中说：精华聚集大明点本身，显现和空性等等，所有能表达的都圆满显现。四十五种思绪集合的佛陀，以外在的显现而言，二者不二。那里的莲花有三层，具有二、三、八的差别。最后以处所和功德而言，因为显着高超所以是色究竟天，以业和精华而言是无边无际的，四种智慧无法衡量。所需的是要素具足的珍宝，由五种智慧的轮来围绕。
English
It is clear by desire. Having the chariot of eight liberations means: the very thing that has just passed, because it appears from practicing the eight vehicles, it is a close symbol. Feet and unattached zara nets, nose pendants, string pendants, garlands, and, various garuda heads are arranged in order. Know that. When there is no inside and outside, and everything becomes inside, it means: self-awareness, because it is self-nature, there is no object to be excluded. Without beginning or end, inside and outside do not change either, this is the appearance of the Tathagata, it is self-nature. From "fearless lion" to the end of "seat" means: the awareness of great wisdom manifested is the four fruit dharmas, twelve pairs, and the perfection of omniscience, therefore it is taught and determined as perfectly complete enlightenment, also because the eight vehicles will surely appear. Lions and others with aspiration, one Bodhisattva is also eight eights. Self-illuminating light, sun and moon circles, refers to self-awareness, nothing is born, but it appears universally. Because method and wisdom are not two, it is a superposition of sun and moon. The great bindu and seed are: because they are the authors of all things, they are the lord and vajra. In the center is the place where the moon abides. Stainless lotus jewel seat, means: the awareness that is separated from the two appearances of emptiness, because it is not determined anywhere, so nothing is stained, whatever is done, whatever appears, it is like a precious clear water, it does not move, this is why it appears as merit. Raised by a throne of various jewels. Each pillar has seven treasures, which raises various lotuses. These will also become two due to the appearance of the beings to be tamed, in the Ash Tantra it says: The essence gathers the great bindu itself, appearance and emptiness, etc., all that can be expressed appears completely. Forty-five kinds of thoughts gather the Buddhas, in terms of external appearance, the two are not two. The lotus there has three layers, with the difference of two, three, and eight. Finally, in terms of place and merit, because it is remarkably high, it is Akanishta, in terms of karma and essence, it is boundless, the four wisdoms cannot be measured. What is needed is the element-possessing jewel, surrounded by the wheel of five wisdoms.