English
And, manifesting the fruit of the vows of secret mantra, considering completion to be the ultimate, all protections come from awareness itself, there is no other, it is called excellent because it is complete in kind. Or, excellent discipline refers to the three disciplines. The discipline of individual liberation is to have such a view, as it is said that even if one enjoys actions and afflictions, there is no intention to create them again, realizing this is to be completely free from faults, which is the discipline of individual liberation. If it is for the benefit of others, even if one enjoys the four root downfalls, etc., it can be transformed for the benefit of others, which is the discipline of accomplishing benefit. The three bodies are unchanging, the body, speech, and mind of the Great Perfection do not decline, which is the discipline of accumulating virtue. As it is said in the tantra, all phenomena of samsara and nirvana, from the very beginning, possess the nature of equality, either four or two natures, transcending the nature of the equality of the dharmadhatu, without decay, because the three realms appear in self-awareness, just like the lower ones, there is no need to particularly rely on compassion for objects and subjects, because there is no separation from the great compassion of self-nature. From that basis, hatred cannot be abandoned, meaning that hatred has the characteristic of being associated with nine kinds of tormented minds, awareness is united with bodhicitta, there is no object, just as space does not appear as a real thing, hatred is not established at all, and even the uninterrupted appearance is the non-self-nature in the nature of mind. In short, for things that are not established at all, it is said that they cannot be abandoned. So, if all phenomena become equality, isn't the nature of the Great Vehicle path—compassion—completely non-existent? To show that this is not the case, it says "For those who have not realized it," and so on. The so-called "like that" refers to the meaning of the above equality. Not realizing means not experiencing that meaning. There are two kinds of people, one is the sentient beings of the three realms who have not realized it at all, and the other is those who have not realized it as it is, the eight vehicles divided by the difference in the order of wisdom, it is not that compassion does not arise either. Generally speaking, it is not that compassion does not arise for the sentient beings of the three realms, because the appearances produced by their respective wisdoms can accomplish benefit, and it does not cease, this is also the activity of self-nature, and realizing this.
Chinese
和无别的利他事业也开始了。对于八近乘，也不是没有慈悲，而是八乘不灭，以及各个乘的所依补特伽罗们的意乐之事做到究竟，这是无间断的慈悲，无有间隔地生起，是不会断绝的。如是显示了究竟圆满大圆满的苦行和行仪后，顺便显示五密咒的苦行和行仪是，如若本来清净般。如是说，所知见之自性本来如何之义，即是远离一切戏论之相，于无有偏袒之清净见之自性中如实证悟般。如是说，隆阿努瑜伽于法界与智慧因果中证悟，嘛哈瑜伽者于方便与智慧中证悟，瑜伽者们于境心空性平等之证悟，克里亚一切法明智无边的证悟相同般，守护之戒律苦行和，行为差别的行仪也与证悟相同，如是。清净之义是，克里亚自作业执持之侧面清净，邬波瑜伽与之相应，瑜伽者身之舞姿与手印，语之明咒与偈颂，心之等持于无心之清净，嘛哈瑜伽者方便与智慧和无取舍之义修持彼性，即是取舍二执清净，阿努与之相应，然如嘛哈般于彼性执持分离是名为清净，即是行。因此于修持之侧面名为行仪，修持而至究竟之侧面名为苦行。因此所说之二句偈颂显示了内外密咒之行，慈悲不生起直至究竟之总的，慈悲生起之自性九乘一切各自之证悟相应的律仪和行要知道。因此大圆满是，究竟之果的自性是殊胜精华，如意宝之珍宝般，是诸乘所成办之果，并且彼性不灭，所化。
English
And the altruistic deeds that are inseparable [from compassion] also began. It is not that there is no compassion for the eight close vehicles, but that the eight vehicles are not extinguished, and the minds of the individuals who are the supports of each vehicle are brought to completion. This is uninterrupted compassion, arising without interruption, and is continuous. Thus, after showing the asceticism and conduct of the ultimate and complete Great Perfection, incidentally showing the asceticism and conduct of the five secret mantras is: "Just as one realizes the originally pure." That is, the meaning of how the nature of knowable views is originally, is like realizing the nature of pure view, which is free from all elaborations and without partiality. That is, the Long Anu Yoga realizes the realm of reality and wisdom as cause and effect, the Maha Yoga practitioner realizes skillful means and wisdom, the Yoga practitioners realize the emptiness of objects and mind as equality, and the Kriya realizes all dharmas as wisdom without limit. The asceticism of precepts that are guarded in accordance with this, and the conduct of behavioral distinctions, are also in accordance with realization. Thus, "pure" means that Kriya is pure from the perspective of self-action and attachment, Upayoga is in accordance with that, the Yoga practitioner's body dance and mudras, speech mantras and verses, and mind samadhi are pure without mind. The Maha Yoga practitioner practices the meaning of skillful means and wisdom without acceptance or rejection, which is the purity of grasping at both acceptance and rejection. Anu is in accordance with that, but like Maha, being separated from grasping at that very nature is called purity, which is conduct. Therefore, from the perspective of practice, it is called conduct, and from the perspective of practice to completion, it is called asceticism. Therefore, these two verses show the external and internal practices of secret mantras. The general principle is that compassion does not arise until the end. The nature of the arising of compassion is that the vows and conduct in accordance with the realization of each of the nine vehicles should be known. Therefore, the Great Perfection is like a wish-fulfilling jewel, the nature of the ultimate fruit is the supreme essence, and it is the fruit accomplished by all vehicles, and that very nature is not extinguished, [for] those to be tamed.
Chinese
根据各自的智慧，显现各种乘。经部中说：此自性秘密心髓，是所有经藏和续部的，生处确定无疑。如此段落结束后。“足之义，并非上师自己的愿望。见解之鬘的秘密。”其中，见解是世间和出世间的十三种，是从意义上赐予的名称。鬘是从例子上赐予的名称，如同鬘和绳子穿在一起，但珠子各自不混杂一样。法性平等犹如鬘绳，十三种见解持续不断，次第不乱。或者，鬘是美丽。与之相似，调伏对象各自在自己的心意中满足，做着美丽的事情。因此，如同绿松石盘一样，上位者不愿否定下位者，各自确定了各自乘的体性。秘密此，有两个：自性之秘密和不宣说。自性之秘密，如同讲述和讲解一样，有证悟能力者才能理解，不是普通人的行为范围。因此，对于不是法器者，也像秘密一样讲述。此，是指示所说和能说的体性。如果说见解之鬘，那为何称秘密此为大圆满呢？因为此续的来源之总集也归为秘密，并且所显示的见解之类别，都是见到大圆满的方法，而且总的显示了见解，特别排除了大圆满。如盲人自开眼而得眼。例如，众生从娘胎里就是瞎子，没有任何可见之物成为眼睛的对境，这是因为前世的恶业耗尽的力量，以及善业苏醒的开始，以此力量，眼睛自己睁开，得到眼睛，那么在一瞬间，内外诸法全部相遇，不需要次第产生。在此，如同盲人一样，从无始以来，被两种无明遮蔽了智慧之眼，被三业的习气所加持而遮蔽，因此，自性大圆满的意义自
English
The vehicles are shown to appear according to their respective wisdom. It is said in the Tantra itself: This essence of the secret nature is the source of all the collections of scriptures and all the tantras, and it is definitely established. After finishing the passage in this way, "The meaning of the feet is not the aspiration of the master himself. This secret of the garland of views." Here, the views are the thirteen mundane and supramundane ones, which are names given from the meaning. A garland is a name given from an example, like a garland and a rope strung together, but the beads are separate and unmixed. The equality of Dharma-nature is like a garland-rope, from which the thirteen views are continuous and in an unbroken order. Or, a garland is beautiful. Similarly, the beings to be tamed are satisfied in their own minds and do beautiful things. Therefore, like a turquoise plate, the superiors do not want to deny the inferiors, and they definitely establish the nature of their respective vehicles separately. There are two "this secret": the secret of nature and the unspoken. The secret of nature is like explaining and teaching, so it is not the realm of ordinary people, but only those who have the ability to realize it. Therefore, it is also taught as a secret to those who are not vessels. "This" indicates the nature of both the object to be expressed and the expression. If it is said "garland of views," then why is "this secret" placed on Dzogchen? Because the general collection of the sources of this tantra is also included in the secret, and all the categories of views shown are methods for seeing Dzogchen, and the views are generally shown, specifically excluding Dzogchen. Like a blind man finding his eyes when they open by themselves. For example, a sentient being who has been blind from the womb, and no visible object has become the object of the eye, is due to the power of the exhaustion of previous bad karma, and the beginning of the awakening of good karma. With this power, the eyes open by themselves and the eyes are found. Then, in an instant, all internal and external phenomena meet, and there is no need to arise in sequence. Here, like a blind man, from beginningless time, the eye of wisdom is blinded by two kinds of ignorance, and obscured by the imprints of the three karmas. Therefore, the meaning of the self-existing Great Perfection itself
Chinese
即使刹那也不分离，在连边角也未曾见到的情况下，如善业苏醒般，于如劫数如微尘数般的三世修习，以圆满坛城所有本尊的补处，极佳之人如恶业清净般，无明彻底清净，如自开眼般，证悟之智慧自生，而自识自面。证悟自性大圆满之义，同时显现之智慧，持有方便之力量。所谓，刚才所说的觉性本身，就是于一切法皆不可得之智慧，以及什么也不间断的方便，那二者无别地于菩提心中任运成就，具有刹那间就能证悟之力量者，称为殊胜者，因为是从刚才所说的积聚和修习达到究竟而显现，所以称为生。在此，因为成了此乘本身的法器，所以称为殊胜，如果存在。意思是稀少，即使在进入道途的成千上万的人中，能够证悟此理的人也仅有一位，所以如果存在这样的人，就与此论典相遇吧。像这样仅仅是相遇，就因为具备了内外因缘，所以与觉性相见是毫无疑问的，譬如镜子清除了污垢而与面容相见一样。那么，如果其他的回向是回向给所有众生，那么像这样的回向是什么呢？一般来说，此教法，本身也是回向给所有众生的，譬如如果有山王的国王，就能任运成就所需所欲一样。在此，如果具备了如回向般的内外因缘，那么利生事业就会无偏地显现。特别指定的是，即使山王的国王显现在众生面前，但因为没有成为行境，所以不会显现，如果说成为无漏见者们的行境，那么就会如是转变，所以上师本身是具有大力量圆满之士，是智慧高超者的事业。指示名称是，称为见鬘，是从意义和比喻两方面命名的，已经说过了。圆满了，意思是，是词义全部包含的结尾语。
English
Even without separation for a moment, in a situation where even the edge is not seen, like the awakening of good deeds, cultivate the mind in the three times as many kalpas as dust particles in the fields. By attending to all the mandalas, the very best person, like the purification of bad deeds, ignorance is completely purified, like opening one's own eyes, the wisdom of realization arises from itself, and one knows one's own face. The wisdom that realizes the meaning of the Great Perfection of naturalness, possessing the power of skillful means. That is to say, the very awareness just spoken of is the wisdom in which all dharmas are not perceived, and the means by which nothing is interrupted. That, inseparably, is spontaneously accomplished in the mind of enlightenment, and the one who possesses the power to realize it in an instant is called the Supreme Being, because it arises from the accumulation and cultivation of what has just been said. Here, because it has become a vessel of the vehicle itself, it is called supreme, if it exists. It means rare, even among the tens of thousands who have entered the path, there is only one person who can realize this, so if there is such a person, may they encounter this treatise. Just by encountering it in this way, because the inner and outer circumstances are complete, there is no doubt that one will meet with awareness, just as a mirror that has been cleared of dirt meets with a face. So, if the dedication of others is dedicated to all beings, then what is this dedication like? In general, this teaching itself is also dedicated to all beings, just as if there is a king of mountain power, he will spontaneously accomplish what is needed and desired. Here, if the inner and outer circumstances are complete, like a dedication, then the benefit of beings will appear impartially. What is specifically excluded is that even if the king of mountain power appears in front of sentient beings, it will not appear because it has not become an object of practice, and if it is said that it has become an object of practice for those who see the stainless, then it will change accordingly, so the master himself is a great power, a perfect man, and the activity of one who is highly intelligent. The indication of the name is called View Garland, which is named from both meaning and metaphor, and has already been said. It is complete, which means that it is the concluding word that contains all the words and meanings.