Chinese
如果从第七天起因说话而中断，那么就必须重新念诵。圆满是指：咒语的数量如誓言般确定，并且最终完成。念诵的方式是：身体方面，念诵时不要慢也不要快，不要夹杂闲谈，不要心神涣散。不要声音太大，也不要默不作声。弯曲、扬起、头音、停顿、重音都要准确。密咒清净，仪轨圆满。这是（经文里）说的。清净布施是指行为的差别。所有行为中最主要的是近触和散饮。在未受污染的净水中加入香料，放在面前，左手无名指放入金刚杵中。观想无名指上有日月，其间观想一个白色藏文ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，由此散发出的香水变成ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的自性。然后用左右手掌捧起香水，观想成圆形，观想成月亮。在相对的手掌之间，观想一个像芥子般大小的白色ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，充满光泽。将其涂抹在自己的头上，加持身体成为无生，进入法界。放在舌头上也同样加持。涂抹在心间也同样加持。然后，接触瑜伽士们，也如前一样加持。然后向十方散布，加持整个三千世界如前一样。然后自己也饮用剩余的香水。其他的瑜伽士们也用它来洗身等等。此外，无论是外在的沐浴，还是内在的沐浴，以及那唯一的真如，无论是污秽，还是不净，无论是精华的丧失，还是气味等等，都不会被沾染。总之，取用五药等等清净之物，总而言之，就是一切清净的行为。时节是指进入吉祥的时刻。这又分为行动的时刻和进入的时刻两种。行动的时刻是指像一天一样行动，如果不能，那么一个月里在六个吉祥的时刻行动，如果不能，那么每个月做一次，或者在初八、十四和十五这些日子里做。进入的时刻也是进入一个吉祥的时刻。星曜等等是指，比如木星和金星。星宿是指，比如氐宿和角宿。等等包括计算历算中的吉日凶日。
English
If interrupted by speech from the seventh day onwards, it must be recited from the beginning. Completion means that the number of mantras is as fixed as a vow, and it is ultimately accomplished. The way to recite is: In terms of the body, when reciting, do not be slow or fast, do not mix in idle talk, and do not let the mind wander. Do not be too loud, nor be silent. Bends, rises, head tones, pauses, and stresses should be accurate. The secret mantra should be pure, and the ritual should be complete. This is what is said (in the text). Pure offering refers to the difference in conduct. The most important of all conducts are close contact and scattered drinking. Add fragrance to unpolluted pure water, place it in front, and insert the ring finger of the left hand into the vajra. Visualize the sun and moon on the ring finger, and in between, visualize a white Tibetan letter ཨ་ (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), and visualize that the fragrant water emanating from it becomes the nature of ཨ་ (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). Then, hold the fragrant water in the palms of the left and right hands, visualize it as round, and visualize it as the moon. Between the opposing palms, visualize a white ཨ་ (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) letter, the size of a mustard seed, filled with luster. Applying it to one's head, bless the body to be unborn and enter the Dharmadhatu. Placing it on the tongue also blesses it in the same way. Applying it to the heart also blesses it in the same way. Then, touching the yogis also blesses them as before. Then, scattering it in the ten directions blesses the entire three thousand worlds as before. Then, one should also drink the remaining fragrant water oneself. Other yogis should also use it to wash their bodies, etc. Furthermore, whether it is external bathing, or internal bathing, and that sole Suchness, whether it is filth, or impurity, whether it is the loss of essence, or odor, etc., one will not be defiled. In short, taking pure things such as the five medicines, in short, it is all pure conduct. Time refers to entering an auspicious moment. This is further divided into two types: the time of action and the time of entry. The time of action refers to acting like a day, and if not possible, then acting at six auspicious times in a month, and if not possible, then doing it once a month, or on the eighth, fourteenth, and fifteenth days of the month. The time of entry is also entering an auspicious moment. Planets and stars, etc., refer to, for example, Jupiter and Venus. Stars refer to, for example, Rohini and Jyeshtha. Etc. includes calculating good and bad days in astrology.
Chinese
全部聚集。 成就之理，主要在于器具等，即如上所说的所有器具聚集在一起，就会显现成就，譬如草、燧石、石头和人的努力结合在一起，就会显现火一样，主要在于器具。上面所说的那些也是，但特别的是白三物、甜三物等，是二十五种顺缘。以“因缘”来说，因是见解，缘是禅定，或者因是禅定，缘是器具。譬如，地下有黄金，但如果没有挖掘的助缘，就不会显现，如果聚集了就会显现一样。因，禅定，就像黄金一样，缘，器具等上述那些聚集在一起，依靠显现的力量，就会显现上等、中等的成就，因此说因缘聚集。威力是因缘聚集，即使不希望也会显现，无自主地显现，譬如男女的因缘和意识聚集，就会无自主地显现为身体一样。戒律是所有下部戒律之上的三戒合一的自性，不需要像菩萨一样布施手脚等。首先，领受了身语意的灌顶，因此其誓言是守护三清净：舍弃身体的三不善，穿干净的衣服，舍弃三种卑劣，观想清净的本尊。舍弃语言的四不善，念诵咒语和赞颂，不间断地在人语和火水念诵之间。禅定，对于自我和智慧，舍弃掉举、掉沉、昏沉、散乱。此外，还要守护克里亚的七种誓言：不舍弃三宝，不舍弃菩提心，像顶髻宝一样尊敬金刚上师，对于见修行相同的道友，不间断地给予慈悲，恒常观修本尊，清净地念诵，不吃肉、酒、蒜、葱等气味难闻的食物，以及身语意的手印形象，以及供奉给本尊的陈旧之物，不踩本尊的影子，以及近触和散乱饮用这七种。成就，表示了处所和果实两者。那么，何时成就呢？经文说：具有清净行为的瑜伽士，此生七世
English
All are gathered. The method of accomplishment mainly lies in the implements, etc., that is, when all the implements mentioned above are gathered, the accomplishment will appear. For example, just as fire appears when grass, flint, stone, and human effort are combined, the main thing is the implements. Those mentioned above are also included, but especially the three white things, the three sweet things, etc., are the twenty-five conducive conditions. By "cause and condition," the cause is the view, and the condition is samadhi, or the cause is samadhi, and the condition is the implements. For example, even if there is gold underground, it will not appear if the conducive conditions for digging are not gathered, but it will appear if they are gathered. The cause, samadhi, is like gold, and the condition, the implements, etc., when the above are gathered, the power of appearance will cause the superior, intermediate, and inferior accomplishments to appear, hence the saying that cause and condition are gathered. Power is when cause and condition are gathered, even if one does not wish it, it will appear, appearing involuntarily, just as the conditions of male and female and consciousness gather, and involuntarily appear as a body. Discipline is the nature of the three vows combined above all lower disciplines, and there is no need to give away limbs like a Bodhisattva. First, having received the empowerment of body, speech, and mind, therefore its samaya is to protect the three purities: abandon the three non-virtues of the body, wear clean clothes, abandon the three inferiorities, and visualize the pure deity. Abandon the four non-virtues of speech, recite mantras and praises, and do not interrupt between human speech and fire-water recitation. Samadhi, for self and wisdom, abandon agitation, dullness, drowsiness, and scattering. Furthermore, one must protect the seven vows of Kriya: do not abandon the Three Jewels, do not abandon the Bodhicitta, respect the Vajra Master like the jewel on the crown of the head, for friends who share the same view and practice, do not interrupt the continuity of compassion, constantly contemplate the Yidam deity and purify the recitation, do not eat meat, alcohol, garlic, onions, and other foul-smelling foods, as well as the images of the mudras of body, speech, and mind, and the old offerings offered to the deity, do not step on the shadow of the deity, and the seven things of close contact and scattered drinking. Accomplishment indicates both the place and the fruit. So, when is it accomplished? The scripture says: This yogi with pure conduct, seven lifetimes
Chinese
因此，如果修持此法之人不松懈，即使将七世依次更替，也会因习惯成自然而力量强大，在证悟真谛的道路上顺利前进之时，便会获得有余依的克里亚持明果位，脱离三界之怖畏，以先前所修之本尊的装束，住于三十三天和兜率天，以禅定利益众生，听闻众多佛陀之法，修道之阶位与高低相等。之后，即使根器较差，也能在一千六百年内净除所知障，被称为克里亚金刚持地，最终成就圆满佛果。其中，从普通身之影像到因缘聚合之间的一切，都是从行为方面进行修持，这就是“事部”的定义。因此，这被称为调伏，由于主要着重于身语的一切行为，从而调伏自心并获得果位，所以是事部的克里亚。以四种方便来宣说，共同宣说入门和补特伽罗，即是“二俱部”等等。其中，“二俱部的法乘”一句，直接指明了入门，如在简述果位时所说的那样。“进入者们”一句，指明了所依的补特伽罗，即根器中等的，其精进和因缘也都是中等的，修持方便之法乘。 “们”是总括补特伽罗们的词语。见地方面，从胜义中无生灭而言，方便之证悟的见地是，胜义谛和世俗谛二者，即内外一切法，心性本无生的法界，胜义的自性，生灭二者不成一体，因此也不存在另一者之状态，即是胜义谛。在世俗谛中，神的色身一句，内外境心的事物由因缘所生而不灭，这并非如克里亚一样通过传承而显现为神，而仅仅是显现之时，便是色身的自性，也如同尚未完全显现，未从模具中取出一般，被认为是四种姓金刚持之身，这也取决于禅定的方式。如此，胜义谛和世俗谛二者也如明镜和影像一般。
English
Therefore, if the practitioner of this does not slacken, even if seven lifetimes are exchanged in sequence, they will become powerful due to habituation, and when they proceed smoothly on the path of realizing the truth, they will obtain the Vidyadhara of Kriya with remainder, free from the fear of the three realms, and with the attire of the deity previously meditated upon, they will reside in the Thirty-three Heavens and Tushita, benefiting sentient beings with samadhi, listening to the Dharma from many Buddhas, and the stages of the path of meditation will be equal in height and depth. After that, even if the faculties are inferior, they will purify the obscurations of knowledge in one thousand six hundred years and be called the Kriya Vajradhara ground, ultimately accomplishing the perfect Buddhahood. Among these, everything from the image of an ordinary body to the gathering of causes and conditions is practiced from the aspect of action, which is the definition of "Action Tantra." Therefore, this is called taming, because it mainly focuses on all actions of body and speech, thereby taming the mind and obtaining the result, so it is the Kriya of Action Tantra. By explaining with four Upayas, the entrance and the individual are commonly taught, which are "Both Tantras" and so on. Among them, the phrase "the vehicle of Both Tantras" directly indicates the entrance, as stated in the context of briefly stating the result. The phrase "those who enter" indicates the individual who relies on it, that is, those of medium faculties, whose diligence and causes and conditions are also medium, practicing the vehicle of Upaya. "Those" is a word that encompasses the individuals. Regarding the view, from the perspective of no arising or ceasing in the ultimate sense, the view of the realization of Upaya is that the two truths, the ultimate truth and the conventional truth, that is, all inner and outer phenomena, the essence of mind itself, the Dharmadhatu of no arising, the nature of the ultimate truth, the two, arising and ceasing, are not one, therefore the state where the other does not exist is the ultimate truth. In the conventional truth, the phrase "the form body of the deity" means that the inner and outer objects of mind, produced by causes and conditions, do not cease, and this does not appear as a deity through the lineage like Kriya, but merely at the moment of appearance, it is the nature of the form body, and it is also considered as the body of the Vajradhara of the four lineages, like something that has not yet fully appeared and has not been taken out of the mold, and this also depends on the way of samadhi. Thus, the two, the ultimate truth and the conventional truth, are like a mirror and an image.