Chinese
观想圆满之月轮， 观想啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 明净莲花无染着， 观想珍宝炽燃之宫殿， 日月之垫上为宫殿， 观想一切聚集且放射， 其中心观想安住吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字， 观想蓝色闪耀而明亮， 放射光芒， 光芒放射复归于法界， 观想极细之金刚， 金刚光芒放射明亮炽燃， 再次融入于法界， 彼即化为心识之身， 观想极细且聚集， 如是二无分别而明净， 观想一尊金刚铃炽燃， 如是化为彼性之时， 三面六臂即为贝 (藏文：བྷེ，梵文天城体：भै，梵文罗马拟音：bhai，汉语字面意思：贝)， 金刚轮宝剑炽燃， 珍宝莲花铃杵炽燃， 具有微细之宫殿垫， 观想一处智慧萨埵， 顶喉心三处， 观想加持金刚三， 头之五处有五字， 五智圆满权能庄严， 以智慧之大小， 或是大手印， 如鱼跃于水中一般， 自性大手印， 三面六臂恒常观想， 宫殿垫等如前， 九支亦如是观想， 对此应极度熟悉， 亦可执持护法之装束， 依次或同时如前， 金刚盔甲颜色与， 宫殿等变化而观想， 于心之部多欲乐， 以四字净化后，垫处唯一， 金刚三类变化为部， 身与支分亦如是， 依次获得或同时， 于八终降临化为天， 供养加持观想身， 具支圆满供赞颂， 支分不缺咒语念诵亦， 舍弃十过以三者， 念诵如数圆满行， 舒缩自他义利圆， 外内秘密随所欲， 念诵送至量数中， 疲惫以智慧明点视， 睡眠于内从彼性， 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 等变化身圆满， 如前精勤熟悉之， 宫殿天众之坛城亦， 以心之幻化自显故， 于天无缘观为觉性， 四圆满身彼自显也， 胜者之胜者诸佛身。
English
Meditate on the full moon mandala. Meditate on Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) clear lotus without attachment. Meditate on the precious blazing palace. On the sun and moon seat is the palace. Meditate on all gathered and radiating. In the center of that, meditate on the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) residing. Meditate on the blue, shimmering, and clear light. Meditate on the rays of light radiating. The light radiates and then reassembles into space. Meditate on the extremely subtle vajra. The vajra radiates light, clear and blazing. Again, it is absorbed into space. That itself becomes the body of a bodhisattva. Meditate on it being extremely subtle and gathered. Likewise, it becomes clear and non-dual. Meditate on the one body, the vajra bell blazing. When it becomes like that, With three faces and six arms, it is Bhé (藏文：བྷེ，梵文天城体：भै，梵文罗马拟音：bhai，汉语字面意思：Bhé). The vajra wheel, the sword blazes. The precious lotus, the bell blazes. It has a subtle palace and seat. Meditate on the one wisdom being in that place. In the three places of crown, throat, and heart, Meditate on the three blessings of the vajra. In the five places of the head are five letters. The five wisdoms are adorned with complete power. With the great or small wisdom of the mind, Or else the great mudra, Like a fish rising in the water, The self is the great mudra. Always meditate on the three faces and six arms. The palace, seat, etc., are as before. The nine limbs are also to be meditated on in the same way. One should become very familiar with that. Also, holding the appearance of Raksha, Gradually or all at once, as before, The vajra armor, color, and The palace, etc., transform and meditate on that. Also, for the mind's family, other desires, Purify with the four syllables, the seat is in one place. The three vajras transform into the family. The body and limbs are likewise. Gradually attained or all at once, At the end of eight, descend the blessings and generate as a deity. Offerings, blessings, meditate on the body, Complete with limbs, make offerings and praise. Also, the mantra recitation without diminishing the limbs, Abandoning the ten faults, with the three, Complete the recitation according to the number. Expanding and contracting, complete the benefit of self and others. Outwardly, inwardly, secretly, as desired, Send the recitation to the limit. If tired, look with the wisdom bindu. Sleeping, in the morning, from that very nature, Transforming Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) etc., complete the body. As before, diligently become familiar with it. Also, the mandala of the palace deities, Because it is the self-manifestation of the mind's magic, Without objectifying the deity, view it as awareness. The four complete bodies are self-manifesting. The body of the victors of the victors.
Chinese
如同珍宝一般周遍，圆满实现无知者的期望。 没有损减增益，没有来去远近，没有手印的有无，解脱与否。 为了自身，没有偏颇的取舍，只是沉溺与高扬的平等安住。 与此不符，今生所执著的，从文字开始直至圆满之地。 共同的粗细微，最终从此彻底斩断。 特别是次第的模糊阴影，任何程度，对所缘的衡量与方式。 数量和部分，姿态颜色和形状，以及纯粹的色彩次第消失。 如此感受变化之后，不要被造作之风所动。 如此把握之后，所有这些，在三种差别上，如幻如空存在。 从后续获得的，没有被玷污存在，第六个像山一样巨大沉重。 第七个与形状混合，第八个不是共同的，而是个别存在。 舍弃非行为的一切事业，舍弃行为上的过失。 对于二者，要猛击要害，习惯增长也如先前一样。 如阳焰、烟雾、鬼火，与灯火、太阳的方式结合。 舍弃平等次第和精进，根据情况取舍，从经验中了解。 用四种谷物经常设界限，做大自在的会供。 接受内在的火供，将色等明点或六位天女，与根识境相结合。 寂静忿怒任何一种，根据情况转变，以大自在的供养，令所有佛陀坛城欢喜。 令三界一切有情，充满大欢喜。 行走、睡眠、坐卧、享受，以及烦恼痛苦之时，也不舍弃大乘手印。 如先前一样结合，迅速成就，因果相连的一切时机，舍弃九种法行的戏论。 即使相续中具有，也不应取，因为这是相的散乱。 不顶礼观修金刚三，对于手印瑜伽的行持，做到有意义、不退失、清净之后，大大增加精进，迅速成就。 天人以天人游戏为福德，对于行为不执著，是无二的。 为了他人，逐渐圆满增减，遇到因缘也不舍弃。 非时为了他人而取戏论，与何者相应就成办其意义。 为了自己，共同殊胜的修持，对此坚定结合，不要怀疑。
English
Like a precious jewel pervading everywhere, fulfilling the hopes of the ignorant with completeness. There is no decrease or increase, no coming and going, no nearness or distance, no mudra whether present or absent, no liberation or non-liberation. For oneself, there is no biased taking or leaving, just the equal abiding of sinking and rising. Incompatible with this, what is grasped in this life, from letters to the place of completion. Common coarse and subtle, finally cut off completely from this. Especially the gradual dim shadows, whatever the extent, the measure and manner of the object. Numbers and parts, posture, color, and shape, and the pure colors gradually disappear. Having felt the changes in this way, do not be moved by the wind of fabrication. Having grasped it in this way, all of these, in three distinctions, exist as illusion and emptiness. What is obtained from the aftermath, exists without being defiled, the sixth is as large and heavy as a mountain. The seventh is mixed with shape, the eighth is not common, but exists individually. Abandon all actions that are not actions, abandon the faults of conduct. For the two, strike the vital point, the increase of habit is also like before. Combine mirages, smoke, and fireflies, with the manner of lamps and the sun. Abandon equality, order, and diligence, according to circumstances, take and leave, understand from experience. Always set boundaries with four grains, make the great self's feast offering. Accept the inner fire offering, combine forms and bindus or six goddesses, with the senses and objects. Transform into peaceful or wrathful, according to circumstances, with the offering of the great self, please all the Buddha mandalas. May all sentient beings of the three realms, be filled with great joy. Walking, sleeping, sitting, dwelling, enjoying, and even in times of affliction and suffering, do not abandon the Mahamudra. Combine as before, quickly accomplish, all opportunities for connecting cause and effect, abandon the elaboration of the nine dharmas. Even if present in the continuum, it should not be taken, because it is the distraction of signs. Do not prostrate to contemplate the three vajras, for the practice of mudra yoga, after making it meaningful, without loss, and pure, greatly increase diligence, quickly accomplish. Gods take the play of gods as merit, for actions, not attached, is non-duality. For others, gradually perfect increase and decrease, do not abandon encountering conditions. Take elaboration for others at inappropriate times, accomplish its meaning with whatever is appropriate. For oneself, common and supreme accomplishments, be firm in combining this, do not doubt.
Chinese
无有。语之根本应重视，大手印之瑜伽中，一切行境皆平等。内外光明极增长，成为获得与稳固之雨，无有对受用之执着，根于境时皆熟练，断绝散乱且离间断，具足一切暖相之差别。大相熟练究竟之五种征兆，完全见到与金刚三事。见生处乃誓言之征兆，初成就即名为相。广大所缘与现量，数量与处所皆无上。二十五种现量亦，获得摇动生起无疑虑。身语意之威力征兆亦，能行四种神变之摇动。此外较前更明稳，以殊胜瑜伽之力而得。一切行止善恶皆，清晰生起寂静极稳固。以禅定努力念诵故，修行者恒时得见。见与佛陀威力相等同，见佛陀圆满受用身，无我者迅速得见。大菩萨三界者，见彼已作供养。如大智慧光之身，佛陀菩萨以，五种欲妙，恒时见已作供养。金刚萨埵之大身，及众多金刚之殊胜处，于梦中见自之身形。大名声金刚秘密与，具菩提萨埵之轮。顶礼大佛之，若见如此之梦境。乃由身语意之威力所生，一切庄严皆圆满之，天女悦意与，若见童男童女等，彼则将得成就。十方一切诸佛众，定见安住于刹土。心意欢喜之后亦，如意宝等之法藏。转法轮之身，一切有情皆围绕。安住于禅定金刚之，将见誓言结合。种种喜悦之园林，以天子等所庄严。由一切佛之加持力，具禅定誓言者得见。佛陀菩萨以，彼乃
English
Without. The root of speech should be valued, in the yoga of the Great Seal, all experiences are equal. Inner and outer clarity greatly increase, becoming a rain of attainment and stability, without attachment to enjoyment, the senses are skilled in place and time, cutting off distractions and free from interruptions, possessing all the differences of warmth. The five signs of great accomplishment at the end of practice, completely seeing and the three vajras. Seeing the birthplace is a sign of the vow, the first accomplishment is called a sign. Vast object of focus and direct perception, unsurpassed in number and place. Even the twenty-five direct perceptions, there is no doubt that movement will arise. The signs of the power of body, speech, and mind also, can perform the four kinds of miraculous movements. Furthermore, clearer and more stable than before, obtained through the power of superior yoga. All actions, good and bad, clearly arise, peaceful and extremely stable. Through meditation, effort, and recitation, the practitioner is always seen. Seeing equal to the power of the Buddha, seeing the Buddha's complete enjoyment body, the selfless one is quickly seen. The great bodhisattva, the three realms, sees that he has made offerings. Like the body of great wisdom light, the Buddhas and Bodhisattvas, with the five desirable qualities, constantly see that offerings have been made. The great form of Vajrasattva, and the excellent places of many vajras, in dreams, see one's own form. The great fame, Vajra Secret, and the wheel of the Bodhisattva. Having prostrated to the Great Buddha, if such a dream is seen. It arises from the power of body, speech, and mind, all ornaments are complete, the pleasing goddess, and if boys and girls are seen, then accomplishment will be attained. All the Buddhas of the ten directions, are definitely seen dwelling in the fields. After the mind is pleased, also the Dharma treasury of wish-fulfilling jewels and so on. The body of the wheel-turning Dharma king, surrounded by all sentient beings. Abiding in the meditation vajra, the union of vows will be seen. Various joyful gardens, adorned with gods and so on. Through the blessings of all the Buddhas, those with meditative vows will see. The Buddhas and Bodhisattvas, that is
Chinese
亲见灌顶。 持明大王以， 所作围绕彼亦见。 金刚所生种种之， 无垢梦境若见时， 身语意之金刚中， 获得无上之生处。 旃陀罗犬之交合等， 金刚持者若见之， 具慧金刚萨埵之， 心之住处则成就。 文字手印二种之， 生处见者亦如是。 天之身像若明观， 福德大聚则圆满。 彼性如水月之理若知， 智慧大聚则圆满。 自性与天相结合， 功德虽小亦成就。 本初平等相结合故， 恒常观想为天性。 与诸善逝相结合故， 与诸坛城相等同。 以与诸坛城相等故， 身语五智皆圆成。 本尊天之体性者， 一切如来之， 舍天行善皆无义。 守护誓言与诵咒， 手印恒常不间断四者， 以大精进且稳固持。 瑜伽精进若微弱， 不成之险亦说大。 如是利剑之刃以殷重， 若未善持则断手。 如是无殷重之密咒者， 衰败或无果而终。 是故若无断绝之精进， 譬如种子已烧焦， 如欲求果实一般， 则无成就之果实。 无暇流转于轮回。 何者以见容颜而生信， 以承侍供养之福德力， 不善无间十五等， 净除恶业而用于丸药。 若见无常之时亦， 手印不失明晰持， 于业之不增随欲处， 以阿字亦以力催动之。 异熟果报之种类无有疑， 然纵然如此亦以次第， 彼性间或外或它次数， 寿命亦后世或它定得。 于瑜伽堪能者们， 大手印则圆满成， 于明晰无有二念时， 大坛城则燃炽。 如是观修且修持， 果报现前